From the article - Pyromaniacs: The Ground of Justification and the Imputation of Christ's Active Obedience
"My dear brethren, do not doubt the imputed righteousness of Jesus
Christ, whatever cavillers may say. Remember that you must have
a righteousness. It is this which the law requires. I do not read that
the law made with our first parents required suffering; it did
demand it as a penalty after its breach; but the righteousness of the
law required not suffering, but obedience. Suffering would not
release us from the duty of obeying. Lost souls in hell are still under
the law, and their woes and pangs if completely endured would
never justify them. Obedience, and obedience alone, can justify, ..."
What Spurgeon is saying is that Jesus set the example of righteousness and because of
HIS Obedience, we have a righteous STANDARD - a new flagship, a new WAY, a New
Creation.
JESUS WAS OUR
EXAMPLE?
i see a whole lot of typing and a whole lot of human logic.
what's that got to do with the Biblical doctrine of RIGHTEOUSNESS IMPUTED BY FAITH?
in fact, if we don't get this right, we have no sound soteriology whatsoever.
i find it shocking and sad that this core tenet of Christiantiy is missing today. but i'm seeing that no matter how many times the truth is presented that God Himself has provided both a Sacrifice for Himself, and has ordained the means by His Own Counsel whereby He justifes the ungodly, some people just HATE THE TRUE GOSPEL...i don't mean you DA i just mean in general.
why is the imputed righteousness of Christ so despised? there's no other way to be saved.
Galatians 3:6
Consider Abraham: "He believed God, and it was credited to him as righteousness."
Phillipians 3:9
and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—
Romans 1:17
For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."
Romans 9:30
What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
1 Corinthians 1:30
It is because of him that you are in Christ Jesus, who has become for us wisdom from God--that is, our righteousness, holiness and redemption.
what part of this don't we believe? have we even read it?
Romans 4
Abraham Justified by Faith
1What then shall we say was gained by
a Abraham, our forefather according to the flesh?
2For if Abraham was justified by works, he has something to boast about, but not before God.
3For what does the Scripture say? “Abraham believed God, and it was
counted to him as righteousness.”
4Now to the one who works, his wages are not counted as a gift but as his due.
5And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, 6just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
7 “Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
8 blessed is the man against whom the Lord will not count his sin.”
δικαιουντα verb - present active participle - accusative singular masculine
dikaioo dik-ah-yo'-o: to render (i.e. show or regard as) just or innocent -- free, justify(-ier), be righteous.
λογιζεται verb - present middle or passive deponent indicative - third person singular
logizomai log-id'-zom-ahee:
to take an inventory, i.e. estimate --
conclude, (ac-)count (of), + despise, esteem,
impute, lay, number, reason, reckon, suppose, think (on).
~
Imputed righteousness is a concept in
Christian theology that proposes that the "righteousness of Christ ... is imputed to [believers] — that is, treated as if it were theirs through faith."
[1]:106 It is on the basis of this "alien" (i.e. from the outside) righteousness that God accepts humans. This acceptance is also referred to as
justification. Thus this doctrine is practically synonymous with
justification by faith.
the
Protestant Reformers came to understand human acceptance by God according to a "forensic" model, in which God declares humanity not guilty, even though they were in a moral sense still guilty of sin. However the Reformers continued to accept the traditional concept of righteousness. What changed is that the righteousness was seen as Christ's, which was credited ("imputed") to Christians by God
http://en.wikipedia.org/wiki/Imputed_righteousness
Imputed vs. infused
Both imputed and infused righteousness agree that God is the source of our righteousness, and that it is a gift that humans cannot deserve. Both models agree that God's activity results in humans being transformed, so that over time they become more obedient to God, and
sin is progressively defeated in their lives. At times this agreement has been obscured, with Protestants accusing Catholics of believing that humans can earn salvation,
[citation needed] and Catholics accusing Protestants of believing that Christians need not have their lives transformed.
[citation needed]
The distinction includes at least two areas:
1 How justification is maintained, and the effect of sinAccording to imputed righteousness, the righteousness by which humans are made acceptable to God, remains "alien." Since their acceptability is based on God's actions, nothing humans do can forfeit their status as accepted. Sin can result in God treating them as disobedient, but not in God disowning them.Protestants differ on the question of whether it is possible for humans to forfeit justification. But if they do, it is by ceasing to have faith in God, not by any individual sin.Catholics hold that righteousness comes to be present in humans, and that the continuing status of acceptance is based on this. Humans have a responsibility to cooperate with God in maintaining and strengthening the presence of this "grace" in their lives. Certain serious sins (called "mortal sins") can result in its loss.
[4]Thus in the case of serious sins, Protestants believe they continue to be treated as God's children, but as disobedient ones that may require discipline, while Catholics believe that the bond with God is largely severed, and restoring it requires "a new initiative of God's mercy and a conversion of heart normally accomplished within the setting of the sacrament of reconciliation"
[5]
2 Merit
Protestants have avoided speaking of humans as having any "merit" before God. Because all justifying righteousness is alien, humans do not deserve anything from God. Because Catholics hold that righteousness comes to be present in humans, humans can in a certain sense merit reward. Of course any such merit is ultimately due to God's activity.Protestants and Catholics agree that non-Christians can do things that are worthwhile. They do not merit salvation, but some Protestant writers have spoken of them as reflecting "civil righteousness."
[6]While there are significant differences between imputed and infused righteousness, they can be regarded to a certain extent as differences in emphasis that are potentially complementary. Imputed righteousness emphases the fact the salvation is a gift from God, and dependent upon him, while infused righteousness emphasizes the responsibility of humans to cooperate with God's actions in transforming their lives. The position that they are potentially complementary is taken by a joint declaration of the Lutheran World Federation and the Catholic Church.
[7] However enough difference remain, both in doctrine and in practical consequences, that not everyone agrees that they can be regarded as complementary.
[8]