Blood Covenant
As I studied, I found that the concept of the blood covenant has been found in every society from the earliest to the present day, and the meaning and the seriousness of it are still the same as when it began. Modern society regards it as “historical” and irrelevant today, so obviously, does not understand the obligations or benefits involved. What makes this so crucial is that the basis of Christianity is rooted in Blood Covenant. The Blood Covenant between God and Abraham, founding the Hebrew people as God’s chosen in the Old Testament, appears in the New Testament between God and those who choose to serve Him through faith in His Son, Jesus Christ. A Blood Covenant requires shedding of blood in sacrifice which in ancient Hebrew culture was a sign of restoration and purification. Our lack of understanding does not change or minimize the importance of this profound plan. It is equally as binding and important today in 2014 as it was about 4000 years ago when Abraham walked this earth as the “friend of God.”
Historically, the typical blood covenant was composed of nine parts, or steps. I found a detailed description of the nine parts and what the different components represented to a Hebrew in biblical times written by Paul Ziegler.
In our Bible we have the old and new testament, (or covenant). The old covenant was made with Abram and we have a record of it in the Bible. We can look in on it starting in the fifteenth chapter of Genesis. In verse one we read; "After these things the word of the Lord came to Abram in a vision, saying, `Do not fear, Abram, I am a shield to you; Your reward shall be very great.'." Here we see God offering His robe and belt to Abram. He offers to be his shield and His rewards. He cuts the covenant in Genesis 15:7-21. And He said to him, "I am the LORD who brought you out of Ur of the Chaldeans, to give you this land to possess it." He said, "O Lord GOD, how may I know that I will, possess it?" So He said to him, "Bring Me a three year old heifer, and a three year old female goat, and a three year old ram, and a turtledove, and a young pigeon." Then he brought all these to Him and cut them in two, and laid each half opposite the other ; but he did not cut the birds. The birds of prey came down upon the carcasses, and Abram drove them away. Now when the sun was going down, a deep sleep fell upon Abram ; and behold, terror and great darkness fell upon him. God said to Abram, "Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years. "But I will also judge the nation whom they will serve, and afterward they will come out with many possessions. "As for you, you shall go to your fathers in peace ; you will be buried at a good old age. "Then in the fourth generation they will return here, for the iniquity of the Amorite is not yet complete." It came about when the sun had set, that it was very dark, and behold, there appeared a smoking oven and a flaming torch which passed between these pieces. On that day the LORD made a covenant with Abram, saying, "To your descendants I have given this land, From the river of Egypt as far as the great river, the river Euphrates : the Kenite and the Kenizzite and the Kadmonite and the Hittite and the Perizzite and the Rephaim and the Amorite and the Canaanite and the Girgashite and the Jebusite." Here God is giving the terms of the covenant to Abram. But who are the ones passing between the pieces while Abram is in the deep sleep? I submit to you that it is the pre-incarnate Christ. In the Revelation 1:14-15 we see a description of Christ as follows, "And His head and His hair were white like wool, like snow, and His eyes were like a flame of fire; and His feet were like burnished bronze, when it has been caused to glow in a furnace, and His voice was like the sound of many waters," Here we see Christ, a descendant of Abram, standing in for Abram in the covenant procession. In Genesis 17:4-5+15 we see the exchange of names as follows, "As for Me, behold, My covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be called Abram, But your name shall be Abraham; for I will make you the father of a multitude of nations....Then God said to Abraham, as for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name." In Hebrew, God was called YHWH. Here we see Him taking part of His name and combining it with that of Abram and Sarai. From that time on God was known as, "The God of Abraham". Next we see the making of a scar or symbol of the covenant. In Genesis 17:10-12 we see, "This is My covenant, which you shall keep, between Me and you and your descendants after you; every male among you shall be circumcised. And you shall be circumcised in the flesh of your foreskin; and it shall be the sign of the covenant between Me and you. And every male among you who is eight days old shall be circumcised throughout your generations, a servant who is born in the house or who is bought with money from any foreigner, who is not of your descendants." The scar of circumcision bears witness of the covenant. Abraham was tested when God told him to sacrifice his only son Isaac on a small mountain called mount Mariah near the town of Salem. Abraham passed the test. Two thousand years ago, the other party to the covenant was to sacrifice His only Son. The names had been changed by then; Salem was then called Jerusalem, and Mariah had been changed to Calvery, but the places were the same.
The new covenant took place in the same area of the world and contained some of the same players. God was there, of course, and Jesus; now incarnate, and the descendants of Abraham. This time Jesus was not only the representative of Abraham's descendants but He was also the offering; the Lamb that was slain. This time it was God's only Son and not Abraham's. Let us see how the new covenant was completed in Christ.
The typical blood covenant contained nine parts, or steps. These steps are as follows,
1) The two people exchange coats or robes. To a Hebrew, the coat or robe represented the person himself; so when he offered the other person his robe, he was offering himself; even his very life itself.
And as fulfilled by Christ:
1) EXCHANGE COATS OR ROBES. We come to this covenant clothed in sin and unrighteousness. He comes clothed in holiness and righteousness. We put on His righteousness. II Corinthians 5:21, "He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him." He takes our sins upon Him and we take His holiness for ours. What an exchange!