The next type of covenant is the Salt Covenant which was eternal and didn’t have to be renewed like the Blood Covenant where Paul noted that he died daily. Each person carried a small pouch of salt. When two or more men wanted to enter into a covenant of this type they would mix their salt together in a bowl, break bread and dip it in the salt and eat it. After they finished they each took some of the salt and put it back in their little pouch. The only way to break the covenant was to separate each grain of each person’s salt back out from being mixed and put it into his own pouch again. Not possible…and separate the regur
Salt covenants were also widely understood and used in the ancient world by more than just Hebrew people. Dr. H. Clay Trumbull describes the significance of a Salt Covenant in Bible days, as being like a contract that could never be broken…never-ending and unchangeable. This was a custom worldwide centuries ago and is still just as seriously entered into now in some parts of the world. Take for instance this story written by John Macgregor, who was taken prisoner by the Arabs while on the upper Jordan in his canoe, the “Rob Roy.” These are his own words as he relayed the story of a salt covenant taken from the book he wrote, The Rob Roy on the Jordan, Nile, Red Sea & Gennesareth.
“No one had as yet offered me any food. This gross neglect (never without meaning among the Arabs) I determined now to expose, and so to test their real intentions. My cuisine was soon rigged up for cooking, and I asked for cold water. In two minutes afterwards the brave little lamp was steaming away at high pressure with its merry hissing sound. Every one came to see this. I cut thin slices of the preserved beef soup, and, while they were boiling, I opened my salt-cellar. This is a snuff-box, and from it I offered a pinch to the Sheikh. He had never before seen salt so white, and therefore, thinking it was sugar, he willingly took some from my hand and put it to his tongue. Instantly I ate up the rest of the salt, and with a loud, laughing shout, I administered to the astonished outwitted sheikh a manifest thump on the back. “What is it?” all asked from him. “Is it sukker? (sugar)” He answered demurely, “ La ! meleh !” (No, it’s salt!) Even his Home Secretary laughed at his chief. We had now eaten salt together, and in his own tent, and so he was bound by the strongest tie, and he knew it.”
The Arabs then not only freed MacGregor, but escorted him safely on his way.
Historically, two parties sharing a lick of salt meant they were binding themselves to one another in greatest loyalty and honesty, to the point of suffering death rather than break the covenant. The truces made, the friendships and treaties sealed this way, were never taken lightly. Even the physical properties of salt echo the seriousness of a covenant made with it because it is, among other things, a preservative that prevents decay and corruption. Salt represented purification and symbolized enduring friendship, honesty, and loyalty to the ancient Hebrews.
The Salt Covenant is first mentioned in the Bible in Leviticus 2:13 “You are to season every grain offering of yours with salt - do not omit from your grain offering the salt of the covenant with your God, but offer salt with all your offerings.” However, that is absolutely not to say that God’s Blood Covenant with Abraham in Genesis 15 was replaced by the Salt Covenant. Rather, it was an expansion of it in a way. Each of God’s covenants in scripture is built upon the one before it. The Blood Covenant established the relationship of servanthood, where God asks us to serve and obey Him, and the Salt Covenant takes that up a notch to the level of friendship while still keeping the servant obligations of the never-ending, unbreakable Blood Covenant. Abraham became the “Friend of God” but he never stopped being a servant.
I didn’t realize it before but the Covenant of Salt is mentioned two more times in the Old Testament. The next time it is mentioned is in Numbers 18:19 “All the contributions of holy things which the people of Isra'el offer to ADONAI I have given to you, your sons and your daughters with you; this is a perpetual law, an eternal covenant of salt before ADONAI for you and your descendants with you." And 2 Chronicles 13:5 “Don't you know that ADONAI, the God of Isra'el, gave rulership over Isra'el to David forever, to him and his descendants, by a covenant of salt [which is unbreakable]?” Again it becomes clear that we are not allowed to just ignore these covenants with God because we find them inconvenient to abide by for one reason or another.
Bringing the Salt Covenant from Bible times into our time, Dr. Trumbull, considered by scholars to be the greatest authority on Covenant making, says Jesus was talking about covenants in Matthew 5:13 – taken literally, Jesus was saying that we are God’s expression of covenant. "You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men.” (NAS)
Jesus was talking to His disciples when He said that so, we must take it as instruction to us also if we are to claim to be His followers. Therefore, if we break our covenants – lose our saltiness – we are of no use any longer. Think for a moment about what the intensity of the meaning of Jesus’ words would have been to those disciples, steeped in ancient tradition’s value of salt. Now, think about modern churches – any of them: Lutheran, Methodist, Catholic, various Evangelical denominations, etc. – and evaluate honestly how we keep this Covenant with God. In all reality, we are what people, other Christians and non-Christians alike, look at to see who God is whether we like it or not. Personally, I would like to say to them all, “Don’t look at me, I mess up too much!” The point is that when the rest of the world looks at the church, the unsaved are forming their opinion of just who God is, and the Believers are watching for sincerity with wisdom and knowledge in professing Christians – a very rare commodity these days. If we, as Christians who claim to ‘love the Lord’ and follow Him, were to keep the Covenant we made with God when we accepted the free gift of salvation through Jesus Christ, the world would see a God who keeps His covenants rather than a social club that claims to love everyone and has no power whatsoever. The Salt Covenant is also known as the covenant of “friendship” or “hospitality’ – both very appropriate names for it. God is trying to rebuild that close friendship that this type of covenant represents as another step toward that complete restoration to what had existed with Adam and professing Christians who do not keep Covenant are not working toward that same goal.
Covenant involves at least two parties, each with certain responsibilities. This is something that is not taught much today. People make the traditional trip to the altar and “get saved” because they have been led to believe that’s all there is to securing a place in heaven for eternity. Since there is no follow-up discipleship, they walk away thinking everything is fine and their only obligation is to stop doing the really bad things they did before and then God is going to come and zap them up in the sky at a pre-tribulation rapture and we will all live happily ever after in heaven with Jesus.
Lest anyone be tempted to jump on the grace vs. works bandwagon, this is not teaching salvation by self-works – it is teaching us that we must keep our promises to God.
We tend to forget that God asked something of His servant, Abraham after the Blood Covenant they made together...he asked Abraham to sacrifice his own child. (There is a huge implication here. We are traditionally taught that Abraham had such faith in God that he would be given another son or whatever needed to happen so that God’s promise of many descendants would be fulfilled, that he took Isaac up the mountain to do as God had asked. I can’t help but think there is also an implication of the seriousness of that Blood Covenant from back in Genesis 15 playing into this act of faith.) Why do we dare think we can practice a watered down Christianity and still expect all of God’s blessings, benefits, joy, peace, etc.?