This has been a very enlightening thread. I've not heard anyone say that they don't believe in pre/mid or post-trib rapture. Despite all three being brand spanking new.
Not to credit the pre-tribbers but atleast in regards to the rapture theology, the pre-tribbers were the first to hit the scene. The mid/post folks didn't show up until quite recently.
Post rapture is the closest thing to anything I subscribe to. The word rapture itself just seems like bad theology. Here you have a new believer and if you're trying to explain rapture to him are you really going to tell him that before Jesus marries the Church, he's going to rapture the bride? I almost feel like I should pray for forgiveness even for bringing it up!
Doesn't it strike anyone that the rapture, in terms of it's theology, was never actually in print until 1909? Not only is it interesting that the argument is so passionate but that some of the posters haven't even heard of the likes of Hal Lindsey, Darby, John T. Walvoord and or realize what kind of impact Cyris Scofield has had on the perpetuation of this "doctrine". Not to mention the fact that this doctrine has mutated faster and in more ways than the Swine Flu.
If I told you that there was some guy that cracked some code in the bible by re-arranging bible verses and taking certain verses and putting an interpretational twist on those verses (which have to be taken out of context and applied to the narrative of the doctrine, which isn't actually in the bible) would you buy it? Of course it's going to be biblical. Even Satan was biblical. He took out bible verses and used them against our Lord. So, the fact that it's "biblical" should not be enough to persuade you.
I'm not Roman Catholic or anything but isn't that one of the biggest complaints people make against the Roman Catholics? They introduce teachings of man. They introduced traditions of man. They think their Pope is supreme and even, sometimes, infallible. Yet, here we have one of example of a bunch of conflicting doctrines which all can't be right. So someone on this thread has believed the teachings of man. This rapture tradition has in fact come from a man. Now, maybe God inspired Darby, opened his eyes and he then proceeded to transmit this revelation to his fellow followers and then after the denominations purchased Darby's writings and those who believed Darby then sold their books to spread this new version of the good news. Do these individuals consider their interpretation to be supreme? Are some of you so entrenched to say that your interpretation on the rapture is even infallible? Have the protestants become like popes? Each individual deciding what is True and good apart from the body of believers?
This is how tradition works, yeah? You learn something (in this case, from the Scofield books and those that followed) and you then teach your followers/friends. And then those followers teach other followers and some of those followers add onto the theology and then it mutates and so on and so forth until you get a generation of followers that have no clue where this rapture stuff even came from. Darby who???? They stare blindly at their bible insisting that it's right there in the Holy Scriptures. However, if someone who has never heard of the rapture were to read the bible, they would never (unless they were Darby) even think to come up with this doctrine.
(insert red flag emoticon)
Does it not strike anyone as strange that we are not so passionate about the second coming as we are about this rapture business. That since the introduction of the rapture, the focus has been taken off the resurrection and put on the rapture. Some say, well it's the same. But it is not. Rapture is fixated on that teeny tiny little verse about being caught up in the air. How many of us are savvy to the ancient apocalyptic language that the various sects of Judaism employed that put certain phrases in Revelation and Daniel in context?
If we miss context, then those verses often become like putty in our hands. We mold what we will with them. Or we allow modernity to color the context of the verse. Have we really lost all touch with the roots of Christian thought? Is it no longer tolerable to accept that some of these prophecies are just not for the taking right now..
James 3:1
[
Taming the Tongue ]
Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.
My point in posting James 3:1 is that not all of you can be right and it's even possible that anyone that even believes in the rapture is wrong. However, this doesn't seem to give anyone pause, let alone curb tongues. If you're trying to make a pre/mid/post-trib case, then you are teaching. If you are teaching there's a strong possibility that you might be judged more strictly, at least in regards to the rapture. Pretend you were actually sitting in front of God (though you are) and each one of you present your case on rapture theology. You better know your stuff inside and out. You had better be so spot on that your listeners won't even make their case. Personally, I see no trouble in walking forward and saying to the Lord, I only believe in your coming, and I hope that I can watch! my life, that I live correctly before you, that it might not take me as a thief in the night. I can only hope that a comment like that might not harm my soul.
2 Timothy 4:3
For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their
itching ears want to hear.
1 Timothy 4:16
Watch your life and
doctrine closely. Persevere in them, because if you do, you will save both
yourself and
your hearers.
John 17:15
My prayer is not that you
take them out of the
world but that you protect them from the evil one.
John 17:20-23
20"My prayer is not for them alone. I pray also for those who will believe in me through their message, 21that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22I have given them the glory that you gave me, that they may be one as we are one: 23I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.
If we focus on unity in Him instead of this pre/mid/post trib rapture business, we might just start looking like the Christians that Christ himself prayed for.
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