In citing this verse, you're only further proving my point.
Allow me to explain...
"Hear, O Israel: The LORD our God is one LORD:" (Deuteronomy 6:4)
The underlying Hebrew word which is here translated as "God" is
'ĕlōhîm which is the PLURAL form of the Hebrew word
'ĕlôha:
https://www.blueletterbible.org/lexicon/h430/kjv/wlc/0-1/
Transliteration
'ĕlōhîm
Pronunciation
el-o-heem'
Part of Speech
masculine noun
Root Word (Etymology)
Plural of
אֱלוֹהַּ (H433)
In other words, throughout the Old Testament, beginning with the very first verse of the Bible, God is presented to us in the PLURAL or as a PLURALITY.
How then can this PLURALITY be "one"?
Well, again, the answer is quite simple.
As I rightly mentioned in a previous post, there are many times in the Bible where the word "one" does NOT mean a "singularity", but instead it refers to some sort of "unity".
Before I cite you some examples, let's first look at the underlying Hebrew word which is translated as "one" in Deuteronomy 6:4.
https://www.blueletterbible.org/lexicon/h259/kjv/wlc/0-1/
The underlying Hebrew word which is translated as "one" in Deuteronomy 6:4 is
'eḥāḏ, and there are clearly instances where this Hebrew word is used in the Old Testament where it is NOT describing a "singularity", but rather a oneness as in "unity".
Here are a couple of examples:
"Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one
H259 flesh." (Genesis 2:24)
Here, TWO PEOPLE are said to be "one" (
eḥāḏ) flesh.
Again, we read:
"And the LORD said, Behold, the people
is one,
H259 and they have all one
H259 language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do." (Genesis 11:6)
Here, we have an example where the underlying Hebrew word
eḥāḏ appears twice within the same verse, and where it clearly has TWO DIFFERENT MEANINGS within a single verse of scripture.
in the first instance, God describes A GROUP OF PEOPLE who were gathered together to build the tower of Babel as being "one", as in "united" in purpose.
In the second instance, God mentioned how this GROUP OF PEOPLE had "one" language, as in a SINGULARITY, before he confounded their speech.
Seeing how this same underlying Hebrew word can mean TWO DIFFERENT THINGS, context is very important.
Going back to our opening text, we read:
"Hear, O Israel: The LORD our God is one LORD: " (Deuteronomy 6:4)
Again, here, a PLURAL "God" (
'ĕlōhîm), or PLURALITY, or Godhead is said to be "one" (
eḥāḏ) as in "united".
I hope that this helps.