Did you open your own eyes so you could see?
Did you unstop your ears so you could hear?
Did you circumcise your own heart?
Did you raise yourself to new life in Christ through your "free will" choice?
Or did Christ make you alive while you were still dead in your sins?
Of course, freewillers will predictably answer "yes" to all the above questions since their "freewill" is powerful and effectual!
But I do want to make a few observations about your last question that is alluding to Eph 2:5, which absolutely demolishes FWT!
We mustn't forget that freewillers vehemently insist that the new birth, spiritual resurrection, circumcision of the heart, the gift of the Holy Spirit, the gift of the new heart, etc. all occur
AFTER a sinner initiated his own salvation by loving and electing God first, repenting and believing the Gospel.
THEN God reacts afterwards by providing all the spiritual "perks" I mentioned and more. But...not according to Paul! If FWT were biblical, Paul could have never written what he did! He would have had to have said something along these lines, "God made us alive...
after we believed and were still dead in our sins".
The second thing that is worthy of attention is that if the Ephesians had been raised up after they came to faith and repentance, then this implies that they overcame the power of death by themselves by their acts of repentance and faith, which would make the idea of a follow-up resurrection by God anti-climatic, absurd, useless and meaningless. Why would God need to raise them up, since WHEN they were still in their dead state, the sovereign power of their own 'freewill" freed them from the power of their spiritual state of death? In fact, they overcame the power of the Evil One who holds the power of death and did only what Jesus could do (Heb 2:14)! They themselves overcame the power of Satan and death and the evidence of this is that the "GOOD" soil of their own "GOOD" hearts produced the GOOD fruit of faith and repentance. This must be the case, since Jesus did teach that bad trees
cannot produce good fruit (Mk 7:18)! Therefore, why would God need to add any spiritual "perks" whatsoever to people who already had good hearts that were able to bear the good fruit of repentance and faith?
The third noteworthy observation is that Paul clearly equates the Ephesians' spiritual resurrection with God's effectual grace with this last clause in v.5: "...it is by grace you have been saved". He gives zero credit to the Ephesians' faith and repentance as the reason or impetus for God's grace. Grace can never be Grace if the reason for Grace is ever found in the recipients' hearts or actions; for then God would in fact be rewarding or repaying them for their good deeds of faith and repentance. He would in fact be reciprocating favor upon them for the "favor" they first displayed toward Him! (As I have often said: In FWT, salvation is reduced to a quid pro quo business-type arrangement: Man must first do his part before God can do his. God is reduced to merely man's co-worker in his salvation! But this theory runs counter to numerous scriptures, including all the unilateral New Covenant promises.) Therefore, God's grace is indeed
effectual because HIS power alone raised the Ephesians from their spiritual tombs! They had as much to do with their own spiritual resurrection as Lazarus had with his own physical resurrection! Lazarus was raised up by the power of Jesus' effectual grace; and so, too, were the Ephesians!