Understanding God’s election
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Yes, we get your drift: its the Calvinists who don't want to save "the others".
And worse, beneath all of the super-deterministic rhetoric, the motives are sinister.
They adore their supposed superior chosenite status, and love the unbiblical control freak psychology, an extension of their own.
No, but God allowed Satan to rebel and Adam to make his fateful choice. True life is free will in operation.
But, of course, God has the solution to all of this. The God-Man Jesus Christ.
2Co 1:20
For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.
And worse, beneath all of the super-deterministic rhetoric, the motives are sinister.
They adore their supposed superior chosenite status, and love the unbiblical control freak psychology, an extension of their own.
No, but God allowed Satan to rebel and Adam to make his fateful choice. True life is free will in operation.
But, of course, God has the solution to all of this. The God-Man Jesus Christ.
2Co 1:20
For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.
Ephesian 2:8 Faith is not included a part of the gift, salvation is the gift.
Ephesians 2:8 states, "For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God
It is widely agreed that grammatically touto (“this”) cannot refer directly to “faith.”
The demonstrative pronoun in verse 8 cannot refer back to the word “grace” or to the word “faith” because of the nature of the Greek construction.
There is no mention that God gave Abraham this faith.
Paul also mentions at times his own personal faith without a reference to the fact that God gave it to him as a gift (“my faith,” Romans 1:12).
Other references such as “your faith” or “their faith” are numerous in the NT (Matthew 9:2, 22, 29; Mark 2:5; 5:34; 10:52; Luke 5:20; 7:50; 8:25, 48; 17:19; 18:42; 22:32; Romans 1:8; 12; 3:3; 4:5, 12, 16; 1 Corinthians 2:5; 15:14, 17; 2 Corinthians 10:15; Philippians 2:17; Colossians 1:4; 2:5; 1 Thessalonians 1:8; 3:2, 5, 10; 2 Thessalonians 1:3; Philemon 6; 1 Peter 1:9, 21; 2 Peter 1:5).
John F. Hart
As well even John Calvin denies what you assert...
Calvin in his commentary on Ephesians 2:9 wrote, “And here we must advert to a very common error in the interpretation of this passage. Many persons restrict the word gift to faith alone. But Paul is only restating the former sentiment. His meaning is, not that faith is the gift of God, but that salvation is given to us by God, or that we obtain it by the gift of God.”
John Calvin, Commentaries on the Epistles of Paul to the Galatians and Ephesians, Calvin’s Commentaries, trans. William Pringle (repr., Grand Rapids: Baker, 1984), 21:227–28.
Ephesians 2:8 states, "For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God
It is widely agreed that grammatically touto (“this”) cannot refer directly to “faith.”
The demonstrative pronoun in verse 8 cannot refer back to the word “grace” or to the word “faith” because of the nature of the Greek construction.
There is no mention that God gave Abraham this faith.
Paul also mentions at times his own personal faith without a reference to the fact that God gave it to him as a gift (“my faith,” Romans 1:12).
Other references such as “your faith” or “their faith” are numerous in the NT (Matthew 9:2, 22, 29; Mark 2:5; 5:34; 10:52; Luke 5:20; 7:50; 8:25, 48; 17:19; 18:42; 22:32; Romans 1:8; 12; 3:3; 4:5, 12, 16; 1 Corinthians 2:5; 15:14, 17; 2 Corinthians 10:15; Philippians 2:17; Colossians 1:4; 2:5; 1 Thessalonians 1:8; 3:2, 5, 10; 2 Thessalonians 1:3; Philemon 6; 1 Peter 1:9, 21; 2 Peter 1:5).
John F. Hart
As well even John Calvin denies what you assert...
Calvin in his commentary on Ephesians 2:9 wrote, “And here we must advert to a very common error in the interpretation of this passage. Many persons restrict the word gift to faith alone. But Paul is only restating the former sentiment. His meaning is, not that faith is the gift of God, but that salvation is given to us by God, or that we obtain it by the gift of God.”
John Calvin, Commentaries on the Epistles of Paul to the Galatians and Ephesians, Calvin’s Commentaries, trans. William Pringle (repr., Grand Rapids: Baker, 1984), 21:227–28.
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I just read that he said he’ll be merciful for a thousand generations to those who love and obey him and destroy those who rebel and hate him ….
And see he’s always been giving man a choice
“I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:”
Deuteronomy 30:19 KJV
Bit mostly I don’t create doctrines that aren’t there and have to make them fit somehow
And see he’s always been giving man a choice
“I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:”
Deuteronomy 30:19 KJV
Bit mostly I don’t create doctrines that aren’t there and have to make them fit somehow
She reduces coming to believe to making a moral decision and says that everyone is born with the ability to believe , as if they were not slaves to sin and lovers of darkness suppressing the truth in unrighteousness, as Scripture plainly states... and she does understand how addiction makes those in its grip helpless in making choices that stray beyond their addiction ... but she seems incapable of transferring that understanding to what it is to be a slave to sin... She especially reviles personal spiritual revelation because she says that makes God unfair and considers that gnosis and tries to shame people when they express the idea of its necessity and their experiences with it, even though Scripture declares it a necessity, in the words that Jesus Christ Himself, As well as the fact that it is God fulfilling his promises to reveal himself to those who sincerely seek him, ... thougha few posts back she made some claim about the personal nature of salvation and God as if she were all for it While claiming that it was Calvin a sewer against the personal nature of it.
It strikes me that God will grant mercy on whomsoever, and no one can object, for any reason. And there's no need to induce an 'and I'll condemn whomsoever I will condemn, since that determination is given as 'those who do not believe.' While your implication is valid, there is an presumption baked in that, necessarily, there's absolutely no reason behind God's choice other than 'because He wants to.' This characterizes God as some sort of immature child.