ripping a verse from the context within which the Author of Scripture has placed it is not proper interpretation of Scripture.
Let's look at Galatians 3:13 in context
Galatians 3:
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12 And the law is not of faith: but, The man that doeth them shall live in them.
13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
vs 10 – if you start reading in vs 1, you see that some in the church at Galatia had been led away from the truth of Scripture ... see vss 2-3 (Received ye the Spirit by the works of the law, or by the hearing of faith? ... having begun in the Spirit, are ye now made perfect by the flesh?) ... they were being taught that they had to follow the law in order to be justified. Verse 10 points out that if justification comes by the works of the law, then you have to continue in all things which are written in the book of the law to do them.
vs 11 – no man is justified by the law in the sight of God ... The just shall live by faith ... not from works to faith or from faith to works ... from faith to faith. The life of the born again one begins in faith and the born again one is to continue to live by faith alone.
vs 12 – the law is not of faith ... I know you believe this so no issue.
vs 13 – all descendants of Adam are (or were) under the curse of the law because all have sinned and come short of the glory of God (Rom 3:23; Rom 5:12). The Lord Jesus Christ, in His immeasurable love for all mankind, was made a curse for us when He was crucified. Those who reject the Lord Jesus Christ remain under the curse of the law and will receive the consequence.
vs 14 – That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
The whole point of this section is that we receive the promise of the Spirit through faith ... not the works of the law. And nowhere in this section are we taught that the promise of the Spirit is received by a person before they believe, notwithstanding your insistence to the contrary.
nope ... your erroneous dogma wholly ignores the context within which the Author of Scripture has placed a verse.
The Bible is the Word of God, literally "God-breathed" (2 Timothy 3:16), and we are commanded to read, study, and understand it through the use of good Bible study methods and always with the inspiration of the Holy Spirit to guide us (1 Corinthians 2:14). Our study is greatly enhanced by maintaining diligence in the use of context because it is quite easy to come to wrong conclusions by taking phrases and verses out of context. It is not difficult to point out places that seemingly contradict other portions of Scripture, but if we carefully look at their context and use the entirety of Scripture as a reference, we can understand the meaning of a passage. “Context is king” means that the context often drives the meaning of a phrase. To ignore context is to put ourselves at a tremendous disadvantage.
Because you ignore context, the content of your erroneous dogma is filled with your eisegesis.
Exegesis and eisegesis are two conflicting approaches in Bible study. Exegesis is the exposition or explanation of a text based on a careful, objective analysis. The word exegesis literally means “to lead out of.” That means that the interpreter is led to his conclusions by following the text.
The opposite approach to Scripture is eisegesis, which is the interpretation of a passage based on a subjective, non-analytical reading. The word eisegesis literally means “to lead into,” which means the interpreter injects his own ideas into the text, making it mean whatever he wants.
Obviously, only exegesis does justice to the text. Eisegesis is a mishandling of the text and often leads to a misinterpretation. Exegesis is concerned with discovering the true meaning of the text, respecting its grammar, syntax, and setting. Eisegesis is concerned only with making a point, even at the expense of the meaning of words.
Ephesians 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive
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