I believe most of us would agree that there is a great deal of confusion about salvation, even though God has made it very simple.
The primary reason for all this confusion is the enmity of Satan and his evil angels against God and against humanity. The Devil desires all human being to go to Hell, since he knows it was created for him and his angels.
There is really no need to be confused when we take the total Gospel message and simply believe it. When someone comes along with another gospel, we should ask them a few questions, to which all the answers are "Yes" (according to Scripture):
1. Did Christ die for the sins of the whole world?
2. Does God desire the salvation of all humanity?
3. Are repentance toward God and faith toward our Lord Jesus Christ sufficient to be saved?
4. Is water baptism only for believers and is it a command to every Christian?
5. Does baptism signify that the sinner has died to self and sin, and is totally submitted to God?
6. Is eternal life God's gift to the one who believes?
7. Is the Holy Spirit God's gift to the one who believes?
8. Does salvation include the New Birth, which means that the individual is a new creature in Christ?
10. Are believers predestined and elected to be perfected and glorified?
11. Does that mean that Christians must forsake the ways of the world, and walk in the Spirit by faith?
12. Does salvation include justification, sanctification, and glorification, and are Christians kept by the power of God unto the completion of this salvation?
1. No, if Christ died for the sin of the whole world or took the judgement for the sin of the whole world and the Father still places people in hell for sins that Jesus paid for, that would make the Father unjust.
Romans 5:8 but God shows his love
for us in that while we were still sinners, Christ died
for us.
2. Yes, He desires it but it is not His will to save the whole world or it would be done, by His will He brings forth His elect.
James 1:18
Of his own will he
brought us forth by the word of truth,
that we should be a kind of firstfruits of his creatures.
3. No, we are justified or saved by grace not by works of righteousness, it is the gift of God, then by faith we recieve the propitiation of Christ, repentance and faith are works of righteousness.
Romans 3:22b-25 For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and
are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood,
to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins.
Titus 3:4-7 But when the goodness and loving kindness of God our Savior appeared, 5
he saved us,
not because of works done
by us in righteousness, but
according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that
being justified
by his grace we might become heirs according to the hope of eternal life.
4. Yes.
5. No, it shows that the Spirit has given the sinner life. granted by the Father, because the flesh is of no help and no one can come to Jesus unless the Father grants it or caused them to be born again..
John 6:63, 65
It is the Spirit who gives life;
the flesh is no help at all. The words that I have spoken to you are spirit and life......65 And he said, “This is why I told you that
no one can come to me
unless it is granted him by the Father.
I Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ!
According to his great mercy,
he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,
6. No, it is by grace to those that He sets free from sin.
Romans 6:20-23 For when you
were slaves of sin, you were free
in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are
now ashamed? For the end
of those things is death. 22 But
now that you have
been set free from sin and have become slaves of God, the fruit you
get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but
the free gift of God is eternal life
in Christ Jesus our Lord.
7. No, is is to the one the Father grants life to or causes to be born again, John 6:63, 65, I Peter 1:3 and John 3:3, because no one can even see the kingdom of God unless the Father grants it or caused you to be born again or made alive in the Spirit.
John 3:3 Jesus answered him, “Truly, truly, I say to you,
unless one is born again he
cannot see the kingdom of God.”
8. No, the New Birth is salvation or life granted by the Father, it is the gift of grace that only He can give no work of righteousness will cause you to ne Born Again, because we are justified by His grace it is a free gift from God.
Romans 3:22b-25 and Titus 3:4-7
There is no 9.
10. Yes.
11. No, they walk in the Spirit because God has called them to freedom and because of that they walk in the Spirit so that they do not devour one another to fullfil the Law.
Galatians 5:13-17
For you
were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but
through love serve one another. 14 For
the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another.
16 But I say, walk
by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other,
to keep you from doing the things you want to do.
12. Yes amen it is the Father that starts it and it is Jesus who completes it and presents us to Himself for His own glory.
Ephesians 5:25-27 Husbands, love your wives,
as Christ loved the church and
gave himself up
for her, 26
that he might sanctify her, having cleansed her by the washing of water with the word, 27
so that he might present the church to himself in splendor, without spot or wrinkle or any such thing,
that she might be holy and without blemish.