K
[h=3]I'm going to press on with chapter 8. I wish the author of the thread would come back, he had good insight and presentation.
feel free to join in..
Romans 8[/h]Authorized (King James) Version (AKJV)
8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. [SUP]2 [/SUP]For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
With this chapter, Paul now concludes his midrash on Torah (begun at 6:1). Beginning around verse 28, and continuing through the following chapters 9-11, the discussion turns back to Israel. Paul discusses Israel's continued election, their stumbling, and the gentiles' relationship to Israel and the faith of Israel.
Paul describes the life of a believer in Yahshua Messiah:
Paul again explains why believers are no longer under the Torah's condemnation – once more showing that the issue is not "no longer following Torah," but only the aspects of condemnation.
Just as the annual Yom Kippur sacrifice had to be "accepted in faith" by the individual Jew, in order for his sins to be forgiven, the same applies to accepting God's salvation through His sacrificed Messiah - the perfect and final Yom Kippur sacrifice.
No condemnation …" (katakrima = judgment), means having the freedom to serve God while still living in the flesh. The person baptized into Yahshua’s death & resurrection has been "freed" from serving his Yetzer Hara by God’s gift of righteousness (justification) in Yahshua (chap. 6). The believer is still confronted with this evil inclination (i.e., chapter 7), but is no longer under God’s condemnation, due to the sacrifice of Yahshua.
Paul already explained that God's Torah is a Torah of spirit (which is the same as the "Torah of Messiah" - Galatians 6:2) and that there is also a "false torah" of sin & death - ( Romans 7:21-23).
God's Torah given through Moses (properly understood and applied) is NOT equated to the "law of sin and death." The Torah of the spirit, IS the Torah given through Moses, that points to Messiah, who in turn points us to Torah (Matthew 5:17-21). Yahshua is both the giver of Torah and the embodiment of the Torah (i.e., the "Word" made "flesh" - John, chapter 1).
God does not change. God says that the Torah He has given, is both a blessing and a curse. A blessing to those who follow it in faith (i.e., Hebrews 4:2), and a curse to those who do not
Deuteronomy 30:1 and 6
feel free to join in..
Romans 8[/h]Authorized (King James) Version (AKJV)
8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. [SUP]2 [/SUP]For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
With this chapter, Paul now concludes his midrash on Torah (begun at 6:1). Beginning around verse 28, and continuing through the following chapters 9-11, the discussion turns back to Israel. Paul discusses Israel's continued election, their stumbling, and the gentiles' relationship to Israel and the faith of Israel.
Paul describes the life of a believer in Yahshua Messiah:
- Having "peace" (as opposed to enmity) with God (chapter 5)
- A life characterized by sanctification through Torah observance (chapter 6)
- Being free from the Torah's condemnation (chapter 7)
- Marked by the indwelling of God's Spirit (chapter 8)
- He identifies a "son" as one who serves God from love (via the positive commandments) and not from fear (condemnation of the negative commandments).
Paul again explains why believers are no longer under the Torah's condemnation – once more showing that the issue is not "no longer following Torah," but only the aspects of condemnation.
Just as the annual Yom Kippur sacrifice had to be "accepted in faith" by the individual Jew, in order for his sins to be forgiven, the same applies to accepting God's salvation through His sacrificed Messiah - the perfect and final Yom Kippur sacrifice.
No condemnation …" (katakrima = judgment), means having the freedom to serve God while still living in the flesh. The person baptized into Yahshua’s death & resurrection has been "freed" from serving his Yetzer Hara by God’s gift of righteousness (justification) in Yahshua (chap. 6). The believer is still confronted with this evil inclination (i.e., chapter 7), but is no longer under God’s condemnation, due to the sacrifice of Yahshua.
Paul already explained that God's Torah is a Torah of spirit (which is the same as the "Torah of Messiah" - Galatians 6:2) and that there is also a "false torah" of sin & death - ( Romans 7:21-23).
God's Torah given through Moses (properly understood and applied) is NOT equated to the "law of sin and death." The Torah of the spirit, IS the Torah given through Moses, that points to Messiah, who in turn points us to Torah (Matthew 5:17-21). Yahshua is both the giver of Torah and the embodiment of the Torah (i.e., the "Word" made "flesh" - John, chapter 1).
God does not change. God says that the Torah He has given, is both a blessing and a curse. A blessing to those who follow it in faith (i.e., Hebrews 4:2), and a curse to those who do not
Deuteronomy 30:1 and 6
Deuteronomy 30:11-14 - For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
For those who say that no one could ever "follow the Law" and that we had to "wait until the Messiah," this verse (and others) creates a problem. God says that it is NOT too hard to follow His Torah. He also held them accountable and punished them when they failed. If it was never possible to follow Torah (as many today teach), and God still demanded obedience (as the Bible clearly shows), then this would make God the supreme sadist.