Much importance is given to "loving God" in Christianity, yet there is no standard as to WHAT love is (i.e., Is our definition of "loving God" the same as God's definition? Where is God's definition found at the time of Yeshua and Paul?)
Much of the "Mainstream Christianity" says the "Torah" or "Old Testament" is done away with. If that were the case, there is nothing to base understanding the "New Testament" on, or understanding Paul's letters. Paul was well trained in Torah, and considered as amongst the most educated men of his day.
"What would Jesus do?" the individual is not pointed to God's Torah (or to a Torah-based interpretation of the "New Testament") but left to decide by way of a combination of a particular's of a specific denominational theology, and their own "feelings."
In Deuteronomy (as well as in the "New Testament, i.e., 1 John 2:3), God explains what he means by "loving Him" -- obedience (in faith) to His Torah. This is the standard He gave us.
Much of the "Mainstream Christianity" says the "Torah" or "Old Testament" is done away with. If that were the case, there is nothing to base understanding the "New Testament" on, or understanding Paul's letters. Paul was well trained in Torah, and considered as amongst the most educated men of his day.
"What would Jesus do?" the individual is not pointed to God's Torah (or to a Torah-based interpretation of the "New Testament") but left to decide by way of a combination of a particular's of a specific denominational theology, and their own "feelings."
In Deuteronomy (as well as in the "New Testament, i.e., 1 John 2:3), God explains what he means by "loving Him" -- obedience (in faith) to His Torah. This is the standard He gave us.
[h=3]1 Corinthians 13:4-13[/h]Authorized (King James) Version (AKJV)
[SUP]4 [/SUP]Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, [SUP]5 [/SUP]doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; [SUP]6 [/SUP]rejoiceth not in iniquity, but rejoiceth in the truth; [SUP]7 [/SUP]beareth all things, believeth all things, hopeth all things, endureth all things.
[SUP]8 [/SUP]Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. [SUP]9 [/SUP]For we know in part, and we prophesy in part. [SUP]10 [/SUP]But when that which is perfect is come, then that which is in part shall be done away.
[SUP]11 [/SUP]When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. [SUP]12 [/SUP]For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. [SUP]13 [/SUP]And now abideth faith, hope, charity, these three; but the greatest of these is charity.