Methuo is sinful when one is FILLED with an intoxicant Rom 13:13; Gal 5:21. One can also be FILLED-methuo but not with an intoxicant but filled with food.
In the LXX, the Greek word methuo is found in:
Psa 23:5 "Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth (methuo) over" God was not getting David intoxicated in the presence of his enemies but David's cup was FILLED
Lam 3:15 "He hath filled me with bitterness, he hath made me drunken (methuo) with wormwood"
Filled is made equivalent to drunken.
Isa 51:21 "Therefore hear now this, thou afflicted, and drunken (methuo), but not with wine"
Psa 36:8; Isa 34:5; Isa 34:7; Jer 31:25; Jer 31:14among other OT verses where methuo is used but not specifically about intoxication but about being filled.
The verse at hand "For in EATING every one taketh before other his own supper: and one is hungry, and another is drunken." 1 Cor 11:21
Paul is speaking about thier EATING supper, some were getting nothing to eat while others were being filled. Hungry being conrasted to drunken > filled.
Earlier in this epistle, Paul mentioned the sin of being "drunkards", 1 Cor 6:10 and then said to the Corinthians such WERE some of you, verse 11. So why in the same letter would Paul say they were NOT drunkards then accuse them being drunken (intoxicated)?
If they were getting intoxicated at the Lord's Supper Paul would have condemned it and not tell them they have houses to get drunken in. That would be the implication.
Eph 5:18 "And be not drunk (methuo) with wine, wherein is excess; but be filled with the Spirit;"
In Eph 5:18 Paul made the mutually exclusive proposition one cannot be filled with some wine and some spirit, one can only be filled with one or the other but not both.
Here again methuo/drunk is made parallel with FILLED. Paul is not saying one is to be intoxicated with wine no more than he is saying be intoxicated with spirit. Filled therefore would be the meaning of methuo...not filled with wine but filled with the spirit.
1 Pet 4:3 Peter lists three varying degress of drinking/drunkenness from excess to small and in the context he condemns all the varying degrees.
In the LXX, the Greek word methuo is found in:
Psa 23:5 "Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth (methuo) over" God was not getting David intoxicated in the presence of his enemies but David's cup was FILLED
Lam 3:15 "He hath filled me with bitterness, he hath made me drunken (methuo) with wormwood"
Filled is made equivalent to drunken.
Isa 51:21 "Therefore hear now this, thou afflicted, and drunken (methuo), but not with wine"
Psa 36:8; Isa 34:5; Isa 34:7; Jer 31:25; Jer 31:14among other OT verses where methuo is used but not specifically about intoxication but about being filled.
The verse at hand "For in EATING every one taketh before other his own supper: and one is hungry, and another is drunken." 1 Cor 11:21
Paul is speaking about thier EATING supper, some were getting nothing to eat while others were being filled. Hungry being conrasted to drunken > filled.
Earlier in this epistle, Paul mentioned the sin of being "drunkards", 1 Cor 6:10 and then said to the Corinthians such WERE some of you, verse 11. So why in the same letter would Paul say they were NOT drunkards then accuse them being drunken (intoxicated)?
If they were getting intoxicated at the Lord's Supper Paul would have condemned it and not tell them they have houses to get drunken in. That would be the implication.
Eph 5:18 "And be not drunk (methuo) with wine, wherein is excess; but be filled with the Spirit;"
In Eph 5:18 Paul made the mutually exclusive proposition one cannot be filled with some wine and some spirit, one can only be filled with one or the other but not both.
Here again methuo/drunk is made parallel with FILLED. Paul is not saying one is to be intoxicated with wine no more than he is saying be intoxicated with spirit. Filled therefore would be the meaning of methuo...not filled with wine but filled with the spirit.
1 Pet 4:3 Peter lists three varying degress of drinking/drunkenness from excess to small and in the context he condemns all the varying degrees.
1. psalms 23:5, filled the cup - Filled the cup with what???
2. lam 3:15 - drunken with what: wormwood
3. Isa 51:21 - drunken not with wine.... but with what? vs. 22 Fury
So given the options in the Lord supper: (food/bread and wine)
They are either filled with food: which can be considered as gluttony in the worst form
or they are filled with wine = which can be considered as drunk.
being filled with food is not bad...however,
On this issue, whichever they were filled from...it's bad...because Paul had to correct them...
and of the reality was they were not ONLY EATING BUT THEY ALSO WERE DRINKING.
(eat this bread and drink this cup)
Your argument defies reality.
and as said by Paul: What? have ye not houses to eat and to drink in?
Eph 5:18 "And be not drunk (methuo) with wine, wherein is excess; but be filled with the Spirit;"
In Eph 5:18 Paul made the mutually exclusive proposition one cannot be filled with some wine and some spirit, one can only be filled with one or the other but not both.
Here again methuo/drunk is made parallel with FILLED. Paul is not saying one is to be intoxicated with wine no more than he is saying be intoxicated with spirit. Filled therefore would be the meaning of methuo...not filled with wine but filled with the spirit.
In Eph 5:18 Paul made the mutually exclusive proposition one cannot be filled with some wine and some spirit, one can only be filled with one or the other but not both.
Here again methuo/drunk is made parallel with FILLED. Paul is not saying one is to be intoxicated with wine no more than he is saying be intoxicated with spirit. Filled therefore would be the meaning of methuo...not filled with wine but filled with the spirit.
This statement can be "cut" like your example in Isa 51:21...(not drunk with wine)...but it didn't
and to rephrase the statement:
And be not Filled with wine, wherein is excess; but be filled with the Spirit;
this statement perfectly fits.
because filled with wine in excess will result in drunkenness...
while filled with Spirit, will result in Holiness...
The Bishop were not allowed to drink wine...(intoxicating wine or not)? pretty sure the wine in question was intoxicating...otherwise the statement is foolish to forbid one with non intoxicating fluids.
The Deacons are not given to "much" wine...pretty much the same as above...