Uh, there is no doctrine in the Bible that is not important. In fact, try telling that to the Christian who has a wrong Modern Bible in another third world country who has been struggling to cast out stronger demons within a particular child that they care for and love.
Out have curiosity, have you tried casting out a demon with just prayer, and then tried with prayer and fasting, and found it only worked the second time?
Written man made documents are not inspired and they cannot be proven to be true. People can have false agendas. So placing your faith in man made documents instead of the Word of God is a false premise.
But my point is there has never been any written about the topic, no one references those passages until you hit some Orthodox fathers in the 15th century or so. You'd think if it was that big a deal, and if there were conflicting documents that were widespread, someone would have noted it before then.
I believe there are two different sets of Greek manuscripts that are used today. One set of Greek manuscripts was used for the KJV and the other set of Greek manuscripts was used for the Modern Translations. Why do I believe this? Is this based just on History alone (Like what you are doing)? No. It is also based on the Word of God. For the Bible repeatedly teaches that there has always been a good choice and a bad choice. In the Garden, for Adam and Eve: there was a good tree and a bad tree. The Bible mentions that there is a vine of Sodom and there is also a true vine (Jesus Christ). There is a roaring lion seeking whom he may devour and then there is the Lion of the Tribe of Judah.
What's your point? The problem is that you are saying your decision is based on the 'word of God', but you have a very particular view that the KJV is the only World of God. In other words, you are basing your view that the KJV is the only word of God on your belief that the KJV is the only word of God. Does that make sense to you?
Also worth pointing out that while there are some different manuscripts available to modern translations that weren't available or weren't referenced in the 17th C, we still have access to the MSS used to compile the TR. Those are used and referenced in modern translation work, but there place is different because they are no the only MSS available.
1 Corinthians 7:5 does not suggest that we are to pray and fast for challenging situations. It just says that the husband and wife are to pray and fast and then come together (intimately) so that Satan does not tempt them (Which is no doubt because of the weakness of their flesh).
You're missing my point. I'll spell it out more clearly. The case for the addition of praying and fasting to 1 Corinthians 7:5 is pretty clear cut - it exists in a handful of manuscripts, most of them late, and exists in Sinaiticus only as a 7th century modification by a non-original Scribe. Many, many other manuscripts from various text types lack the words "and fasting" there. So, you have a very good case from that verse that scribes were prepared to add comments about fasting to Scripture (mostly as support for ascetic monastism as it grew in popularity heading into the Middle Ages), one which bolsters the already good case for these also being additions in Matthew and Luke. Not saying fasting is bad, plenty of other places recommend fasting - it is just unlikely on the face of the evidence that the original Matthew and Luke quoted Jesus as saying fasting was a method to be used in exorcism. I'm not using 1 Cor to argue doctrinally against the KJV's reading of Matthew and Luke.
We are told to resist the devil and he will flee from you. Resist him how? By not giving into temptation or sin. People would not be possessed by demons if their was no sin in their lives. To cease from sin, one needs to suffer in the flesh. This is what fasting is about. You are making the flesh suffer. It is a picture (as you said) of mirroring the suffering that Christ went thru so as to conform to His image. So when we mirror Christ (Who is Light) we repel that which is evil (dark). That's why the removal of the words that talk about fasting from fighting stronger dark forces is so wrong.
Except 1 Peter has nothing to do with fasting. Fasting COULD be a good way to avoid temptation by increasing reliance on God, sure. But that's not what Peter is talking about, because that is not, fundamentally, the suffering of Christ that he is referring to.
If this was the case, then you be placing your faith in church doctrine and not in what the Bible actually says.
Oh please. If you can't read the rest of the NT without concluding that the Father, Son, and Spirit are all divine, and yet are one, then you have a bigger problem than no Comma in 1 John 5:7. How could you possibly know why I believe what I believe? For all you know, I could have studied the Scriptures in depth to discern if Trinity was true. This isn't an argument, it's speculation.
Alas, your ability to just link to other websites without actually stating your own case, with said website itself barely taking the time to make a case for the asserted quotations in the church Fathers, is not history either.. Most of the alleged quotations in the fathers are at best allusions, and at worst are referring to other Trinitarian texts in John and in M\atthew.
For instance,
Tertuallian:
Tertullian said:
What follows Philip's question, and the Lord's whole treatment of it, to the end of John's Gospel, continues to furnish us with statements of the same kind, distinguishing the Father and the Son, with the properties of each. Then there is the Paraclete or Comforter, also, which He promises to pray for to the Father, and to send from heaven after He had ascended to the Father. He is called another Comforter, indeed; [John 14:16] but in what way He is another we have already shown, He shall receive of mine, says Christ, [John 16:14] just as Christ Himself received of the Father's. Thus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent Persons, who are yet distinct One from Another. These Three are one essence, not one Person, as it is said, I and my Father are One, [John 10:30] in respect of unity of substance not singularity of number.
This is the passage in Tertullian most often pointed at two invoke 1 John 5:7. However, it should be noted that the specific language of 1 John 5 is not invoked. Tertallian describes them as three in essence, not person, but where does he go to prove his language? Does he go to the Johannine Comma, which uses the language of 'one substance'. not only of the Father and Son, but the Spirit? Does he use the clearest possible passage with which to demonstrate his point, in no less than a discussion of the place of the Holy Spirit in the Triune Godhead? No, he goes to John 10 - "three in essence, not person, as it is said, "I and my Father are one.""
It completely beggars belief to think that Tertullian would not quote 1 John 5:7 at this point if he knew of it. He certainly knew of 1 John.
I'm happy to deal with the rest of these (although obviously the returns diminish the later the references are), but I'd appreciate it if you actually read the page, tell me which patristic writer you would like me to discuss, and then perhaps actually post a link to the text in question in full on the internet. Saves time, and it means I've not just posting a wall of text in a single post
No. It is says to be separate from those who think Godliness is gain. That's what the verse teaches. The removal of this verse makes one think it is okay to have fellowship with prosperity preachers (even if you may not do so). We are not to have fellowship with them because they are false believers.
Again, I don't see how it's possible to read 1 Timothy as supporting fellowship with any such person or to pay attention to what they say, with or without that clause. But that's mostly irrelevant, because what matters is what the text originally said.
Again, you were not there to see which manuscripts you are looking at are true or false.
And neither were you.
In other words, I believe you are looking at false Greek Manuscripts
Right back at ya, buddy.
I base this belief not only on History, but on the Word of God and by doing a study on words here in the present moment (i.e. that things are changed for the worse and not for the better when one compares the KJV next to Modern Translations).
Two things:
You can't appeal to the Word of God for the basis of your belief in the KJV as the only version of the Word of God because it doesn't say the KJV is the only word of God, and the question of whether or not the KJV is the only inspired word of God is precisely what we are discussing. Your logic is running in circles.
Your idea of what is worse and what is better is based on what you think should be in the word of God, which you believe to the word of God. Again, circular reasoning. Let me again illustrate:
The KJV is the true word of God
Fasting gets rid of demons, according to KJV.
Therefore, fasting to get rid of demons is a good and essential thing.
Fasting to get rid of demons is not in the modern translations.
Therefore, the modern translations are wrong.
Bad things are in the modern translations, only good things are in the KJV
Therefore, the KJV is the true word of God.
That is your argument.
So do you believe unsaved peoples will enter the Millennium?
I believe the millennium is now, so I feel like the question is irrelevant
But, again, the end of Revelation 21 is in the end future state with a new heaven and new earth, where no impure thing will be permitted into the presence of God. Therefore, the passage in question is not in what most people consider the Millenium.
No. There is no mention of the "Condemnation" which is defined for us in John 3:19-21 in verse 4. Taking away "walk after the Spirit" tied to the "Condemnation" ties in a point with another portion of Scripture. You take that out and you neuter the harmony of God's Word. Somebody could think verse 4 was just talking about physical death. But if we were to tie in Romans 8:1 (the complete passage) with John 3:19-21, it then becomes unmistakeable that this is talking about spiritual death.
I don't understand how you can possibly argue Paul is discussing something completely different in v.4 to what he is discussing in vv.1-3. Did he have a brain snap or something? v4 is tied into the entire thought process of chs.7-8. And I'm not at all sure what point you're making with the appeal to John 10.
Again, you really have no way of really knowing what manuscripts are true or not true unless you can back up your belief that God's Word can be lost or corrupted or something.
What? YOU believe that God's word can be lost or corrupted - that's what you believe the modern translations to be, right? You're surely not arguing that ever since the second century at least, there have existed versions of the Scriptures that differ in text?
Walk after the Spirit is not addition to Romans 8:1. It is meant to be in your Bible! You take those words away and the true believer cannot quote to an OSAS proponent that they must WALK after the Spirit so as not to be under the Condemnation in John 3:19-21.
Christians are those who are in Christ, who walk in the Spirit. If you are not in Christ, and/or if you do not walk in the Spirit, you are not a Christian. I don't need to read v.1 for that, it's right there in v.4, let alone most of Romans, the Pauline epistles, the NT, the Bible, where we are reminded that we are new creations in Christ, and we cannot walk the way we used to walk, but have been recreated to walk in the works God has called us to, which he prepared in advance. This is nothing more than hypersensitive prooftexting.