No, But then again, this very teaching was declared heresy in three successive Councils in the 3-4th centuries. Christ's Incarnation was explained, defined as it was always understood from the beginning. My question is why would you even bring out this topic and then not follow the teachings of the Holy Spirit.
Part if not entirely your problem is that you are being guided by the false teaching of Original Sin.
Our human nature is not evil. The human nature has nothing evil in it. It is fallen, meaning it became mortal. We have a nature that is now subject to decay, corruption and death. We sin because of this parasite known as death. It is US that sins, not the flesh. The flesh causes us to sin easily. Our flesh influences us to sin. Christ did not permit His Human nature to cause Him to sin. He had the ability to sin not. We have the ability to not sin but we cannot do it perfectly. That is the connection between His two natures. His Human nature was in perfect alignment with His Divine. It is not that He could not sin but that He did not sin. Keeping the law perfectly would have been impossible if He could not sin.
Actually, your whole issue here is not about Christ and His Incarnation or dual natures, but the fact that you have this erroneous understanding of Original Sin. It is correct that if man has a sin nature, and is born a sinner, Christ could NEVER save us because He could not become man as we are. He would be something other than we are. It would be some other creature keeping the law perfectly, as well, our mortal nature would never have been resurrected from death. It would not be our nature, but whatever nature this creature you perceive has.
It might behoove you to study on just what the Incarnation of Christ means, and just what is the content of Christ's saving work through that Incarnation. Also, why the theory of Original Sin is unscriptural.
Our human nature is not evil. The human nature has nothing evil in it. It is fallen, meaning it became mortal. We have a nature that is now subject to decay, corruption and death. We sin because of this parasite known as death. It is US that sins, not the flesh. The flesh causes us to sin easily. Our flesh influences us to sin. Christ did not permit His Human nature to cause Him to sin. He had the ability to sin not. We have the ability to not sin but we cannot do it perfectly. That is the connection between His two natures. His Human nature was in perfect alignment with His Divine. It is not that He could not sin but that He did not sin. Keeping the law perfectly would have been impossible if He could not sin.
Actually, your whole issue here is not about Christ and His Incarnation or dual natures, but the fact that you have this erroneous understanding of Original Sin. It is correct that if man has a sin nature, and is born a sinner, Christ could NEVER save us because He could not become man as we are. He would be something other than we are. It would be some other creature keeping the law perfectly, as well, our mortal nature would never have been resurrected from death. It would not be our nature, but whatever nature this creature you perceive has.
It might behoove you to study on just what the Incarnation of Christ means, and just what is the content of Christ's saving work through that Incarnation. Also, why the theory of Original Sin is unscriptural.
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