That's exactly what Paul said in Ephesians 2:8-10. 8 For by grace you
have been saved through faith, and that
not of yourselves; it is the
gift of God, 9
not of works, lest anyone should boast. 10 For we are His workmanship,
created in Christ Jesus unto/for good works, which God prepared beforehand that we should walk in them. What part of Ephesians 2:8-10 do you not understand? Saved through faith, not works, created in Christ Jesus
unto/for good works. *These good works are works of obedience which
follow "have been saved through faith."
Of course Paul did not say that. Paul clearly said: Romans 10:3 - (THOSE JEWS WERE NOT SAVED BECAUSE) For they being
ignorant of God's righteousness, and
seeking to establish their own righteousness, have not submitted to the righteousness of God. 4 For Christ is the
end of the law for righteousness to everyone who BELIEVES. THEY DID NOT BELIEVE. Now once again, read Philippians 3:9 - and be found in Him,
not having my own righteousness, which is from the law, but that
which is through faith in Christ, the righteousness which is from God by FAITH. *NOT BY WORKS.
Show me the word "work" or "works" in Romans 10:3. Paul said they were lost because they would not submit to the righteousness of God because they did not believe, *instead they set out to established their "own righteousness by works," just as you are.
One is lost and remains lost until he first BELIEVES. (John 1:12; 3:15,16,18; 6:40,47; 11:25,26; Acts 10:43; 13:39; 16:31; Romans 1:16; 3:22-28; 4:2-6 etc..). Those who BELIEVE have submitted to the righteousness of God (Romans 10:3-4) which is by FAITH (Philippians 3:9). *Not by works. Children of the devil do not practice righteousness in order to become children of God, but BECAUSE they are children of God (1 John 3:10). You have it completely backwards. You have the tail wagging the dog, the cart before the horse.
That statement is the epitome of irony.
Choosing to believe the gospel is an obedient act of man, as we see in Romans 10:16. We obey the gospel by choosing to believe the gospel. Believing in our heart (Romans 10:9) is more than just a mental assent of the mind (James 2:19). I am avoiding nothing and am reading what Paul clearly stated in Romans 10:3,4; Philippians 3:9 and Ephesians 2:8-10 and he clearly said we are saved through belief/faith and not by works. You are reading your biased church doctrine into what Paul said. So is choosing to believe the gospel an act of obedience or an act of disobedience? In John 6:29, did Jesus say, "this is the work (singular) of God, that you believe in in whom He sent?" Or did Jesus say here is the list of works (plural) of God (work the works of God - vs. 28) that God requires for you to accomplish before you will be saved?
What other requirements do you see mentioned in Romans 10:4 in connection with - Christ is the end of the law for righteousness to everyone who _______? What is the only word here that fills in the blank? Simply
BELIEVES. What about Romans 1:16? For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who ______? What is the only word here that fills in the blank? Simply
BELIEVES. When will you BELIEVE?
In Romans 10:3-4, submit to the righteousness of God = BELIEVES. By doing so, they would have obeyed the gospel by choosing to believe the gospel (Romans 10:16). The righteousness of God which is by FAITH and not by the works of the law (Philippians 3:9). *See how this all fits together? *Perfect harmony.
Peter is talking about "works of righteousness" here which are produced by those who already BELIEVE and are already SAVED. Paul did not say "works righteousness" in Romans 10:3,4. He said submit to the righteousness of God which = BELIEVES. What did Paul say about "works of righteousness" in Titus 3:5? He said that it is not by works of righteousness which we have done, but according to His mercy He saved us.. So we are
not saved by works of righteousness (Titus 3:5), but works of righteousness in connection with salvation are always the FRUIT of, not the means of salvation. Peter is giving a
description of a saved believer, not a prerequisite for salvation. Those who work righteousness have already been saved through faith. *You missed the heart of the issue on why such people are accepted by God and why they work righteousness.
Who is it that worketh righteousness? Lost unbelievers or saved believers? Who is it that practices righteousness? Children of the devil or children of God? - 1 John 3:10. You keep missing the point and continue to put the cart before the horse. Peter is not talking about works of righteousness as being the means of salvation here. Paul made it crystal clear that we are not saved by works of righteousness in Titus 3:5. Rather, the question here is whether God's favor is made available to Jews only (partiality - vs. 34) or is now available to Gentiles also (those "in every nation") who fear Him and work righteousness/does what is right (descriptive of Jewish and Gentile Christians).
Peter is not saying that one works righteousness in order to become saved (and neither is Paul - Titus 3:5) but is describing believers/Christians (those who work righteousness) they are accepted by God whether Jew or Gentile. This is descriptive language of a believer/Christian "works righteousness" not a prerequisite to become saved. This continues to be a major stumbling block for you.
Peter did not put working righteousness before "becoming" accepted with God. Peter is simply giving a
description of those who are accepted with God "they work righteousness." What works of righteousness did Peter add to "BELIEVES" in Acts 10:43 in connection with receiving forgiveness of sins? "Of Him all the prophets bear witness that through His name everyone who
BELIEVES in Him receives
forgiveness of sins." You need to properly harmonize scripture with scripture before reaching your conclusion.