It just urks my gruddles that people think that what they do makes them righteous.
IF our doings could make us righteous then what need is there of a savior?
sorry I missed your post haz.
Its not contradictions at least not from my point of view. The context of the statements is important as in anything.
When I speak about overcoming I talk in end result language often. that means I am working on the assumption that the person has walked with God for some time, learnt from the word and grown to trust God in everything.
When you ask specific questions like adultery It gets hard, for someone who knows the truth and is convicted of it and tasted the power of God to then do such a thing is very different to someone who is weak in the faith.
The reality is sometimes I have answered you form a strong seasoned Christian point of view and other times from a new christian weak in the faith. there in lies the perceived contradictions. I must admit that I have not always thought of that and thus not explained my position clearly.
Haz we often disagree but some of that is my fault in my explanations. but I thank you because you have always been respectful and sought answers to where you see problems rather than simply accusing.

And can you explain your quote below.
Originally Posted by gotime![]()
Righteous people do righteousness.
You refer to speaking in different contexts of either a mature Christians or else a new weak in faith Christian. How do you explain your quote above in the 2 differing contexts you refer to?
Are you saying the weak in faith new Christian is not righteous because they do not obey the law perfectly (doing righteousness)?
And what about mature Christians who fail to keep the law perfectly? Are they also unrighteous because they fail to obey the law perfectly (doing righteousness)?
And finally you again spoke of "overcoming". You used this term in an earlier post, distinguishing between one being a full overcomer, as opposed to one not being a full overcomer.
Now as the thief on the cross did not have any works of the law to support his admittance into God's kingdom, are you saying that he was not a full overcomer?
In answering please consider these scriptures below where God tells us how we overcome, which shows that that thief on the cross was a full overcomer, and that without any deeds of the law.
1John 5:5
Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.
Rev 12:11
And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.
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When you ask specific questions like adultery It gets hard, for someone who knows the truth and is convicted of it and tasted the power of God to then do such a thing is very different to someone who is weak in the faith.
First of all how does one become righteous?
And can you explain your quote below.
Originally Posted by gotime![]()
Righteous people do righteousness.
You refer to speaking in different contexts of either a mature Christians or else a new weak in faith Christian. How do you explain your quote above in the 2 differing contexts you refer to?
Are you saying the weak in faith new Christian is not righteous because they do not obey the law perfectly?
And what about mature Christians who fail to keep the law perfectly? Are they also unrighteous because they fail to obey the law perfectly (doing righteousness)?
And finally you again spoke of "overcoming". You used this term in earlier, distinguishing between one being a full overcomer, as opposed to one not being a full overcomer.
Now as the thief on the cross did not have any works of the law to support his admittance into God's kingdom, are you saying that he was not a full overcomer?
In answering please consider these scriptures below where God tells us how we overcome, which shows that that thief on the cross was a full overcomer, and that without any deeds of the law.
1John 5:5
Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.
Rev 12:11
And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.
Here I see from your wording that you refer to Heb 6:4-6.
For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame
Are you saying that any mature Christian who slips up by failing to obey the law perfectly, cannot be renewed unto repentance, as Heb 6:4-6 clearly states?
As you know I have a very different understanding of Heb 6:4-6 than you do, but as your focus is upon the law that is why I pose these questions.
can yall give Gotime a break He loves God. get that log out your eye first oohhtay.
cheers, much love ChristInUs. you have lifted me up tonight. God bless you.
It is this righteousness that shines out of a person and gets brighter and brighter as time goes by. The righteous works become greater and greater as a result of the imputed righteousness of Christ.
can yall give Gotime a break He loves God. get that log out your eye first oohhtay.
To do righteousness is perfect obedience to the law of righteousness.
Anyone who fails with just ONE OFFENCE is guilty of all the law, James 2:10.
Hence I'm at a loss to understand how one's righteousness gets "brighter and brighter", as in gradually getting closer to perfect obedience.
Its purely a case of whether you are perfectly obeying the law, consistently, every day once you receive Christ (remember that only PAST sin was remitted at the cross, Rom 3:25), and if not then you're guilty of all the law, James 2:10. Scripture clearly shows there is no gradual path to doing righteousness.
BTW, note also Paul's view on doing righteousness by works of the law.
Phil 3:6-9
concerning the righteousness which is in the law, blameless.
But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;
To do righteousness is perfect obedience to the law of righteousness.
Anyone who fails with just ONE OFFENCE is guilty of all the law, James 2:10.
Hence I'm at a loss to understand how one's righteousness gets "brighter and brighter", as in gradually getting closer to perfect obedience.
Its purely a case of whether you are perfectly obeying the law, consistently, every day once you receive Christ (remember that only PAST sin was remitted at the cross, Rom 3:25), and if not then you're guilty of all the law, James 2:10. Scripture clearly shows there is no gradual path to doing righteousness.
BTW, note also Paul's view on doing righteousness by works of the law.
Phil 3:6-9
concerning the righteousness which is in the law, blameless.
But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;
The righteous works become greater and greater as a result of the imputed righteousness of Christ.
A man may walk with Jesus for 50 years and do far more righteous works because of that imputed righteousness but that person is no more righteous than the their on the cross that believed in Jesus. For they are the same.
I believe that the longer you spend with Jesus the more changed you become.
Php 3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Php 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
and here:
2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
Rom 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Rom 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Are you suggesting that we do not grow in Christ?
We are not under the law for righteousness. I speak not of the works of the law but rather the righteousness of faith.
You are right that to do righteousness is to obey the law, but this is the work of Christ in us the hope of Glory. it is not something we do for Jesus but something He does in us.
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