We have agreed that to love another is to rebuke them, attempting to redirect them, and keep them from suffering in sin which is a curse of the law. (Galatians 3:13) Thank you for attempting to rebuke me because you believe I am wrong. I think your motives are righteous. "Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord." (Leviticus 19:17-18)
To be ignorant is to be unaware. To be ignorant of one's actions is to be unaware of what one is actually doing. It's not a derogatory statement, for everybody is ignorant to something. If a person knows that there is not supposed to be schism in the body of Christ, and is ignorant to the fact that it's norm for them to cause division, it is necessary for another to enlighten that person of what they are actually doing so they will no longer be ignorant to the reality of their involvement. They will change their ways if they are sincere. There has always been a sacrifice for sinning in ignorance. Leviticus 5:15-18, and Acts 17:30
If they are not ignorant, and continue to cause schism within the ranks of the church, then there is a real problem, for they are doing things on purpose that the Word of God says not to do. So what's worse, being enlightened to a situation that they are unaware of, or purposefully attributing to the tactics of the adversary. I prefer rebuke even though it might sound hurtful at the beginning, but it is not my place to condemn if there is no repentance (changing of ways).
"Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby." Hebrews 12:11
The response, after enlightenment, can be very enlightening to those who observe. Give it time, and see if there is a change turning away from causing schism, and turning to a sincere desire of cohesiveness within the body of Christ.
Matthew 7:16-20
[SUP]16 [/SUP]Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
[SUP]17 [/SUP]Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
[SUP]18 [/SUP]A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
[SUP]19 [/SUP]Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
[SUP]20 [/SUP]Wherefore by their fruits ye shall know them.
To be ignorant is to be unaware. To be ignorant of one's actions is to be unaware of what one is actually doing. It's not a derogatory statement, for everybody is ignorant to something. If a person knows that there is not supposed to be schism in the body of Christ, and is ignorant to the fact that it's norm for them to cause division, it is necessary for another to enlighten that person of what they are actually doing so they will no longer be ignorant to the reality of their involvement. They will change their ways if they are sincere. There has always been a sacrifice for sinning in ignorance. Leviticus 5:15-18, and Acts 17:30
If they are not ignorant, and continue to cause schism within the ranks of the church, then there is a real problem, for they are doing things on purpose that the Word of God says not to do. So what's worse, being enlightened to a situation that they are unaware of, or purposefully attributing to the tactics of the adversary. I prefer rebuke even though it might sound hurtful at the beginning, but it is not my place to condemn if there is no repentance (changing of ways).
"Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby." Hebrews 12:11
The response, after enlightenment, can be very enlightening to those who observe. Give it time, and see if there is a change turning away from causing schism, and turning to a sincere desire of cohesiveness within the body of Christ.
Matthew 7:16-20
[SUP]16 [/SUP]Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
[SUP]17 [/SUP]Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
[SUP]18 [/SUP]A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
[SUP]19 [/SUP]Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
[SUP]20 [/SUP]Wherefore by their fruits ye shall know them.
Now, In reconciliation there is rebuke, but never from us. But from Scripture, which is from whom? God Himself! We then must qualify our approach, demeanor, and nature, along with the characteristics of Gods Word to speak in accordance with a worker of Christ to minister that reconciliation:
A good listener, A person with sincere Love for not just their brethren, but for all men, even the least lovable, and even our enemy, we must have a mind to suffer, We must be able to buffet the body and make it our slave, we must stay diligent to the transparency of our own weaknesses and to the laws and decrees laid down in scripture, and lay at the foot of God any discrepancies to the Words calling, to be self-controlled, in our mind, we must restrain ourselves from speaking, we must remain stable, and non-subjective, we must be proper with our interests toward money and possessions,
It is a fine line it appears in our indifference, yet the outcome is worlds apart. Both to the deliverers outcome, and the recipients outcome. God never gives us His work to do, ever. He gives of Himself to do His work thru us.. This is not just semantics, this is the difference between judgement and grace. But I know we both want to serve the same Master, I pray we can get on the same page. 95% of the right words doesn't make the 5% of the wrong ones right.