Which laws are and are not valid?

JesusIsAll · May 14, 2015

Galatians 5:17-26 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law.

Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.

Pumicestone · May 14, 2015

Elin said:

Matthew 22 King James Version (KJV)

35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.

Sorry Elin, I see no mention of the "Decalogue".
Indeed, he refers to ALL of the (Hebrew) law - which was much more than the Ten Commandments.

We have to remember He was a devout, observant Jew and would most likely consider many Christian beliefs as blasphemy.

Elin · May 14, 2015

Pumicestone said:

So the Decalogue is not contained in all the law. . .that's rich.

A "devout and observant Jew" who said the Sabbath was made for man, and not man for the Sabbath.

A "devout and observant Jew" who said it is not what (food) goes into the mouth that makes a man unclean, but what comes out of the mouth that makes a man unclean.

A "devout and observant Jew" who said all the law and the prophets are contained in only two commands.

A "devout and observant Jew" who said that condemnation was not based on disobedience to the law, but
on one thing only--unbelief in him (Jn 3:18, 36).

The Jews didn't think that was "devout and observant."

You make him but a "devout and observant Jew" when he was the one who
came down from heaven,
sent by God,
to die as a ransom,
possessing all authority (power) in heaven and earth,
with power to forgive sin,
to conquer Satan,
to speak for God, and
to judge all mankind.

He, who came to make the church his bride/wife would consider Christianity as blasphemy?

What he would consider as blasphemy is rejection of any of the words spoken by the Son
in these last days (Heb 1:1-2) through the NT writers.

Elin · May 14, 2015

Matthew4Jesus said:

You exited at a good time. . .before the gross error was introduced.

just-me · May 14, 2015

just-me said:

Elin said:

And the main thrust of your point is???

Wait..... All Jesus taught before His death was Old Testament. I get it now.

Hebrews 9:16-17
[SUP]16 [/SUP]For where a testament is, there must also of necessity be the death of the testator.
[SUP]17 [/SUP]For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

So whenever Jesus mentioned Moses it should be disregarded. Facetiously speaking. Sorry, I could resist LOL

JustAnotherUser · May 14, 2015

This type of discussion has been brought up many times before and it usually ends with the heated debate between the NT, OT and works alongside with salvation beliefs.

Elin · May 14, 2015

just-me said:

Those in Christ are not under the Mosaic regulations.

Seemed clear to me. . .

just-me · May 14, 2015

JustAnotherUser said:

How true. What all of us who believe, need to detect is who starts the controversy and keeps it going. God bless you sister with wisdom and understanding. The church is not to be fractured. That's a device of the adversary.

Grandpa · May 14, 2015

Matthew4Jesus said:

You are under all of them, until you come to Christ. Then you are under none of them.

Weird, huh?

No one can just pick and choose which laws to follow and which laws to not follow, carnally in the flesh, or they are hypocrites.

If a person can see some of the law as spiritual, then they should be able to see that all the rest of it is spiritual as well. But, oddly enough, lots of people don't/can't.

Galatians 3:10 [SUP] [/SUP]For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

The Lord Jesus is about being all in. You are either all law, or you are all grace. You get to choose. But you only get to choose one. Lots of people try to choose both but don't realize they've chosen neither.

Do you know about the Grace of the Lord Jesus Christ?

Matthew 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

The Lord Jesus is talking to the people who are trying to do all the things written in the book of the law. The people in Galatians 3:10...

You've got lots of praying and lots of reading the bible ahead of you. I simultaneously envy you and pity you... I envy you for all the growth you will have in the Lord. I pity you for all the pain that is involved in that growth. Just know that its well worth it. It is so worth it that no one down here can describe how worth it it really is.

MarcR · May 14, 2015

Matthew4Jesus said:

1 Co 10:23
23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
KJV

As I understand this verse: Anything beyond what believers and unbelievers agree is immoral should not be addressed by law.

The moral and ethical principles, from the Law, which were taught by Jesus; should be part of a true believer's lifestyle:

NOT BECAUSE OF LAW; but because the Holy Spirit within us provokes and enables us to obey them.

ANYTHING from the Law that Jesus elected not to address should be treated as a matter of individual conscience.

If we have the Holy Spirit within us, and God wants us to change our behavior; The Holy Spirit can and will communicate that desire without our interferance!

Jeff_56 · May 14, 2015

Matthew 22 King James Version (KJV)
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.
We have to remember He was a devout, observant Jew and would most likely consider many Christian beliefs as blasphemy.

wonder why jesus would consider many christian bleifers blesphmy? error, yes. blesphmy? nah....

Jeff_56 · May 14, 2015

"Kenneth S. Wuest

Written by Kevin A. Krall on Thursday - November 13, 2014. (Hits: 147)

1 TIMOTHY 2:1-4

New Testament An Expanded Translation - Kenneth S. Wuest

I exhort therefore, first of all,

that petitions be made continually for personal needs, prayers, intercessions,

giving of thanks on behalf of all men,

on behalf of kings and all those holding high positions,

in order that a quiet and peaceful life

we may be leading in every godliness and becoming deportment.

This is good and acceptable in the sight of our Saviour God

who desires that all men be saved and

come to a precise and experiential knowledge of the truth

"come to a precise and experiential knowledge of the truth"

Paul is not referring to some general type of knowledge, but the precise experiential kind only by knowing God on an intimate and personal level. It is not knowing everything "about" God that brings us into a relationship with God, but rather actually meeting, conversing and spending time in prayer with God.

It is that revelation knowledge which Paul is referring to. That knowledge which comes when we hear God speak to our own heart on an individual basis. This is what Paul is praying, that which God desires above all else, that which God desires for everyone everywhere.

"come to a precise and experiential knowledge of the truth"

I must ask here how will this happen if we are not praying for it to happen?"

ember · May 15, 2015

Jeff_56 said:

I am so sorry you do not believe you have eternal life through Jesus Christ our Lord

You see, your best efforts are as filthy rags

42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body.If there is a natural body, there is also a spiritual body. 45So it is written: “The first man Adam became a living being”[SUP]f[/SUP] ; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth; the second man is of heaven. 48As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49And just as we have borne the image of the earthly man, so shall we[SUP]g[/SUP] bear the image of the heavenly man.50I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[SUP]h[/SUP]55“Where, O death, is your victory?
Where, O death, is your sting?”[SUP]i[/SUP]

56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ.

PoetMary · May 15, 2015

Matthew4Jesus said:

Well, the uncomfortable answer to this is that there's no set formula that applies to all of the Levitical laws. (Nor, btw, is there any Christian denomination that I know of that follows them all).

Here's what we can extrapolate: The Ten Commandments still apply. Jesus references these in various places in the gospels. Additionally, he sums them up by narrowing them down to two: Love God with you're whole heart, soul, mind, and strength, and love your neighbor as yourself.

Also, the dietary laws seem to have been lifted based on Peter's dream (as referenced in Acts). And the law of circumcision seems to not be applied to gentiles according to many scriptures from Paul in the NT.

So where does that leave all the other Levitical laws?

Up to personal conviction, basically. Of course, individuals often insist that their view of it is THE only possible view. And they'll gather up with a group who agrees, give themselves a name and become a denomination that bags on other denominations for not following scripture the way that they do.

Here's ultimately the danger of it all. If a person or group presumes that they are closer to God or "more right" with God than others because they wear pure cotton and not mixed fibers, that's a mistake.

We all need a Savior--that is Jesus, and HIS yoke is easy. We have freedom in Christ. So, if someone follows the dietary laws because it improves their health...right on. But to insist that others must do so is a bit uppity.

p_rehbein · May 15, 2015

Just my opinion as to which I would not think applies to me.

Men must not shave the hair off the sides of their head — Lev. 19:27

Men must not shave their beards with a razor — Lev. 19:27

To say the Shema twice daily — Deut. 6:7

To bind tefillin on the arm — Deut. 6:8

To put a mezuzah on the door post — Deut. 6:9
Each male must write a Torah scroll — Deut. 31:19
The king must have a separate Torah scroll for himself — Deut. 17:18
To have tzitzit on four-cornered garments — Num. 15:38

To circumcise all males on the eighth day after their birth — Gen. 17:10

The court must not inflict punishment on Shabbat — Ex. 35:3
Not to walk outside the city boundary on Shabbat — Ex. 16:29
To sanctify Shabbat with Kiddush and Havdalah — Standard->Ex. 20:9 Yemenite->Ex. 20:8
To rest from prohibited labor on Yom Kippur — Lev. 23:32
Not to do prohibited labor on Yom Kippur — Lev. 23:32
To afflict oneself on Yom Kippur — Lev. 16:29
Not to eat or drink on Yom Kippur — Lev. 23:29
To rest on the first day of Passover — Lev. 23:7
Not to do prohibited labor on the first day of Passover — Lev. 23:8
To rest on the seventh day of Passover — Lev. 23:8
Not to do prohibited labor on the seventh day of Passover — Lev. 23:8
To rest on Shavuot — Lev. 23:21
Not to do prohibited labor on Shavuot — Lev. 23:21
To rest on Rosh Hashanah — Lev. 23:24
Not to do prohibited labor on Rosh Hashanah — Lev. 23:25
To rest on Sukkot — Lev. 23:35
Not to do prohibited labor on Sukkot — Lev. 23:35
To rest on Shemini Atzeret — Lev. 23:36
Not to do prohibited labor on Shemini Atzeret —Lev. 23:36
Not to eat chametz on the afternoon of the 14th day of Nisan — Deut. 16:3
To destroy all chametz on 14th day of Nisan — Ex. 12:15
Not to eat chametz all seven days of Passover —Ex. 13:3
Not to eat mixtures containing chametz all seven days of Passover — Ex. 12:20
Not to see chametz in your domain seven days — Ex. 13:7
Not to find chametz in your domain seven days — Ex. 12:19
To eat matzah on the first night of Passover — Ex. 12:18
To relate the Exodus from Egypt on that night — Ex. 13:8
To hear the Shofar on the first day of Tishrei (Rosh Hashanah) — Num. 9:1
To dwell in a Sukkah for the seven days of Sukkot — Lev. 23:42
To take up a Lulav and Etrog all seven days — Lev. 23:40
Each man must give a half shekel annually — Ex. 30:13
Courts must calculate to determine when a new month begins — Ex. 12

To issue a divorce by means of a Get document — Deut. 24:1

To perform yibbum (marry the widow of one's childless brother) — Deut. 25:5
To perform halizah (free the widow of one's childless brother from yibbum) — Deut. 25:9
The widow must not remarry until the ties with her brother-in-law are removed (by halizah) — Deut. 25:5

The rapist must marry his victim if she is unwed — Deut. 22:29
He is never allowed to divorce her — Deut. 22:29
The slanderer must remain married to his wife — Deut. 22:19
He must not divorce her — Deut. 22:19
To fulfill the laws of the Sotah — Num. 5:30
Not to put oil on her meal offering (as usual) — Num. 5:15
Not to put frankincense on her meal offering (as usual) — Num. 5:15

Not to marry non-Jews — Deut. 7:3
Not to let Moabite and Ammonite males marry into the Jewish people — Deut. 23:4
Not to prevent a third-generation Egyptian convert from marrying into the Jewish people — Deut. 23:8-9
Not to refrain from marrying[SUP][clarification needed][/SUP] a third generation Edomite convert — Deut. 23:8-9
Not to let a mamzer (a child born due to an illegal relationship) marry into the Jewish people — Deut. 23:3
Not to let a eunuch marry into the Jewish people — Deut. 23:2

Not to offer to God any castrated male animals — Lev. 22:24
The High Priest must not marry a widow — Lev. 21:14
The High Priest must not have sexual relations with a widow even outside of marriage — Lev. 21:15
The High Priest must marry a virgin maiden — Lev. 21:13
A Kohen (priest) must not marry a divorcee — Lev. 21:7
A Kohen must not marry a zonah (a woman who has had a forbidden sexual relationship) — Lev. 21:7
A Kohen must not marry a chalalah ("a desecrated person") (party to or product of 169-172) — Lev. 21:7

To examine the signs of animals to distinguish between kosher and non-kosher — Lev. 11:2
To examine the signs of fowl to distinguish between kosher and non-kosher — Deut. 14:11
To examine the signs of fish to distinguish between kosher and non-kosher — Lev. 11:9
To examine the signs of locusts to distinguish between kosher and non-kosher — Lev. 11:21
Not to eat non-kosher animals — Lev. 11:4
Not to eat non-kosher fowl — Lev. 11:13
Not to eat non-kosher fish — Lev. 11:11
Not to eat non-kosher flying insects — Deut. 14:19
Not to eat non-kosher creatures that crawl on land — Lev. 11:41
Not to eat non-kosher maggots — Lev. 11:44
Not to eat worms found in fruit on the ground — Lev. 11:42
Not to eat creatures that live in water other than (kosher) fish — Lev. 11:43
Not to eat the meat of an animal that died without ritual slaughter — Deut. 14:21
Not to benefit from an ox condemned to be stoned — Ex. 21:2
Not to eat meat of an animal that was mortally wounded — Ex. 22:30
Not to eat a limb torn off a living creature — Deut. 12:23
Not to eat blood —Lev. 3:17
Not to eat certain fats of clean animals — Lev. 3:17
Not to eat the sinew of the thigh — Gen. 32:33
Not to eat mixtures of milk and meat cooked together — Ex. 23:19
Not to cook meat and milk together — Ex. 34:26
Not to eat bread from new grain before the Omer — Lev. 23:14
Not to eat parched grains from new grain before the Omer — Lev. 23:14
Not to eat ripened grains from new grain before the Omer — Lev. 23:14
Not to eat fruit of a tree during its first three years — Lev. 19:23
Not to eat diverse seeds planted in a vineyard — Deut. 22:9
Not to eat untithed fruits — Lev. 22:15
Not to drink wine poured in service to idols — Deut. 32:38
To ritually slaughter an animal before eating it — Deut. 12:21
Not to slaughter an animal and its offspring on the same day — Lev. 22:28
To cover the blood (of a slaughtered beast or fowl) with earth — Lev. 17:13
To send away the mother bird before taking its children — Deut. 22:6
To release the mother bird if she was taken from the nest — Deut. 22:7

p_rehbein · May 15, 2015

The Nazirite must let his hair grow — Num. 6:5
He must not cut his hair — Num. 6:5
He must not drink wine, wine mixtures, or wine vinegar — Num. 6:3
He must not eat fresh grapes — Num. 6:3
He must not eat raisins — Num. 6:3
He must not eat grape seeds — Num. 6:4
He must not eat grape skins — Num. 6:4
He must not be under the same roof as a corpse — Num. 6:6
He must not come into contact with the dead — Num. 6:7
He must shave his head after bringing sacrifices upon completion of his Nazirite period — Num. 6:9
To estimate the value of people as determined by the Torah —Lev. 27:2
To estimate the value of consecrated animals — Lev. 27:12-13
To estimate the value of consecrated houses — Lev. 27:14
To estimate the value of consecrated fields — Lev. 27:16
Carry out the laws of interdicting possessions (cherem) — Lev. 27:28
Not to sell the cherem — Lev. 27:28
Not to redeem the cherem — Lev. 27:28

Not to wear shaatnez, a cloth woven of wool and linen — Deut. 22:11
To leave a corner of the field uncut for the poor — Lev. 19:10
Not to reap that corner — Lev. 19:9
To leave gleanings — Lev. 19:9
Not to gather the gleanings — Lev. 19:9

To leave the gleanings of a vineyard — Lev. 19:10
Not to gather the gleanings of a vineyard — Lev. 19:10
To leave the forgotten sheaves in the field — Deut. 24:19
Not to retrieve them — Deut. 24:19

To set aside Terumah (heave offering) Gedolah (gift for the Kohen) — Deut. 18:4
The Levite must set aside a tenth of his tithe — Num. 18:26
Not to preface one tithe to the next, but separate them in their proper order — Ex. 22:28
A non-Kohen must not eat Terumah — Lev. 22:10
A hired worker or a Jewish bondsman of a Kohen must not eat Terumah — Lev. 22:10
An uncircumcised Kohen must not eat Terumah — Ex. 12:48
An impure Kohen must not eat Terumah — Lev. 22:4
A chalalah (party to #s 169-172 above) must not eat Terumah — Lev. 22:12
To set aside Ma'aser (tithe) each planting year and give it to a Levite — Num. 18:24
To set aside the second tithe (Ma'aser Sheni) — Deut. 14:22
Not to spend its redemption money on anything but food, drink, or ointment — Deut. 26:14
Not to eat Ma'aser Sheni while impure — Deut. 26:14
A mourner on the first day after death must not eat Ma'aser Sheni — Deut. 26:14
Not to eat Ma'aser Sheni grains outside Jerusalem — Deut. 12:17
Not to eat Ma'aser Sheni wine products outside Jerusalem — Deut. 12:17
Not to eat Ma'aser Sheni oil outside Jerusalem — Deut. 12:17
The fourth year crops must be totally for holy purposes like Ma'aser Sheni — Lev. 19:24
To read the confession of tithes every fourth and seventh year — Deut. 26:13
To set aside the first fruits and bring them to the Temple — Ex. 23:19
The Kohanim must not eat the first fruits outside Jerusalem — Deut. 12:17
To read the Torah portion pertaining to their presentation — Deut. 26:5
To set aside a portion of dough for a Kohen — Num. 15:20
To give the foreleg, two cheeks, and abomasum of slaughtered animals to a Kohen — Deut. 18:3
To give the first shearing of sheep to a Kohen — Deut. 18:4
To redeem firstborn sons and give the money to a Kohen — Num. 18:15
To redeem the firstborn donkey by giving a lamb to a Kohen — Ex. 13:13
To break the neck of the donkey if the owner does not intend to redeem it — Ex. 13:13

Not to work with trees to produce fruit during that year — Lev. 25:4
Not to reap crops that grow wild that year in the normal manner — Lev. 25:5
Not to gather grapes which grow wild that year in the normal way — Lev. 25:5
To leave free all produce which grew in that year — Ex. 23:11
To release all loans during the seventh year — Deut. 15:2
Not to pressure or claim from the borrower — Deut. 15:2
Not to refrain from lending immediately before the release of the loans for fear of monetary loss —Deut. 15:9
The Sanhedrin must count seven groups of seven years — Lev. 25:8
The Sanhedrin must sanctify the fiftieth year — Lev. 25:10
To blow the Shofar on the tenth of Tishrei to free the slaves — Lev. 25:9
Not to work the soil during the fiftieth year (Jubilee) — Lev. 25:11
Not to reap in the normal manner that which grows wild in the fiftieth year — Lev. 25:11
Not to pick grapes which grew wild in the normal manner in the fiftieth year — Lev. 25:11
Carry out the laws of sold family properties — Lev. 25:24
Not to sell the land in Israel indefinitely — Lev. 25:23
Carry out the laws of houses in walled cities — Lev. 25:29
The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in — Deut. 18:1.

Elin · May 15, 2015

just-me said:

Yep. . .

Shooting the messenger. . .rather self-serving, don't you think?

Controversy is started when error is first posted, particularly by those who reject parts of the NT,
or set the Scriptures against themselves, showing their self-evident misunderstanding of them,
because God does not contradict himself in his word.

You make Paul "a device of the adversary" because he was covered over with "controversy"
in defending God's truth against the Judaizers.

Some things never change. . .

Jeff_56 · May 15, 2015

ember said:

one lie (a definite sin), one truth (with bad motive- so that's a sin too) . what does that make you ?

p_rehbein · May 15, 2015

1. The Levites must not take a share in the spoils of war — Deut. 18:1
2. To give the Levites cities to inhabit and their surrounding fields — Num. 35:2
3. Not to sell the fields but they shall remain the Levites' before and after the Jubilee year — Lev. 25:34
4. To build a Temple — Ex. 25:8
5. Not to build the altar with stones hewn by metal — Standard->Ex. 20:24 Yemenite->Ex. 20:23
6. Not to climb steps to the altar — Standard->Ex. 20:27 Yemenite->Ex. 20:26
7. To show reverence to the Temple — Lev. 19:30
8. To guard the Temple area — Num. 18:2
9. Not to leave the Temple unguarded — Num. 18:5
10. To prepare the anointing oil — Ex. 30:31
11. Not to reproduce the anointing oil — Ex. 30:32
12. Not to anoint with anointing oil — Ex. 30:32
13. Not to reproduce the incense formula — Ex. 30:37
14. Not to burn anything on the Golden Altar besides incense — Ex. 30:9
15. The Levites must transport the ark on their shoulders — Num. 7:9
16. Not to remove the staves from the ark — Ex. 25:15
17. The Levites must work in the Temple — Num. 18:23
18. No Levite must do another's work of either a Kohen or a Levite — Num. 18:3
19. To dedicate the Kohen for service — Lev. 21:8
20. The work of the Kohanim's shifts must be equal during holidays — Deut. 18:6-8
21. The Kohanim must wear their priestly garments during service — Ex. 28:2
22. Not to tear the priestly garments — Ex. 28:32
23. The Kohen Gadol 's (High Priest) breastplate must not be loosened from the Efod — Ex. 28:28
24. A Kohen must not enter the Temple intoxicated — Lev. 10:9
25. A Kohen must not enter the Temple with his head uncovered — Lev. 10:6
26.

p_rehbein · May 15, 2015

A Kohen must not enter the Temple with torn clothes — Lev. 10:6
27. A Kohen must not enter the Temple indiscriminately — Lev. 16:2
28. A Kohen must not leave the Temple during service — Lev. 10:7
29. To send the impure from the Temple — Num. 5:2
30. Impure people must not enter the Temple — Num. 5:3
31. Impure people must not enter the Temple Mount area — Deut. 23:11
32. Impure Kohanim must not do service in the temple — Lev. 22:2
33. An impure Kohen, following immersion, must wait until after sundown before returning to service — Lev. 22:7
34. A Kohen must wash his hands and feet before service — Ex. 30:19
35. A Kohen with a physical blemish must not enter the sanctuary or approach the altar — Lev. 21:23
36. A Kohen with a physical blemish must not serve — Lev. 21:17
37. A Kohen with a temporary blemish must not serve — Lev. 21:17
38. One who is not a Kohen must not serve — Num. 18:4
39. To offer only unblemished animals — Lev. 22:21
40. Not to dedicate a blemished animal for the altar — Lev. 22:20
41. Not to slaughter it — Lev. 22:22
42. Not to sprinkle its blood — Lev. 22:24
43. Not to burn its fat — Lev. 22:22
44. Not to offer a temporarily blemished animal — Deut. 17:1
45. Not to sacrifice blemished animals even if offered by non-Jews — Lev. 22:25
46. Not to inflict wounds upon dedicated animals — Lev. 22:21
47. To redeem dedicated animals which have become disqualified — Deut. 12:15
48. To offer only animals which are at least eight days old — Lev. 22:27
49. Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog. Some interpret "exchange for a dog" as referring to wage of a male prostitute.[SUP][10][11][/SUP] — Deut. 23:19
50. Not to burn honey or yeast on the altar — Lev. 2:11
51. To salt all sacrifices — Lev. 2:13
52. Not to omit the salt from sacrifices — Lev. 2:13
53. Carry out the procedure of the burnt offering as prescribed in the Torah — Lev. 1:3
54. Not to eat its meat — Deut. 12:17
55. Carry out the procedure of the sin offering — Lev. 6:18
56. Not to eat the meat of the inner sin offering — Lev. 6:23
57. Not to decapitate a fowl brought as a sin offering — Lev. 5:8
58. Carry out the procedure of the guilt offering — Lev. 7:1
59. The Kohanim must eat the sacrificial meat in the Temple — Ex. 29:33
60. The Kohanim must not eat the meat outside the Temple courtyard — Deut. 12:17
61. A non-Kohen must not eat sacrificial meat — Ex. 29:33
62. To follow the procedure of the peace offering — Lev. 7:11
63. Not to eat the meat of minor sacrifices before sprinkling the blood — Deut. 12:17
64. To bring meal offerings as prescribed in the Torah — Lev. 2:1
65. Not to put oil on the meal offerings of wrongdoers — Lev. 5:11
66. Not to put frankincense on the meal offerings of wrongdoers — Lev. 3:11
67. Not to eat the meal offering of the High Priest — Lev. 6:16
68. Not to bake a meal offering as leavened bread — Lev. 6:10
69. The Kohanim must eat the remains of the meal offerings — Lev. 6:9
70. To bring all avowed and freewill offerings to the Temple on the first subsequent festival — Deut. 12:5-6
71. Not to withhold payment incurred by any vow — Deut. 23:22
72. To offer all sacrifices in the Temple — Deut. 12:11
73. To bring all sacrifices from outside Israel to the Temple — Deut. 12:26
74. Not to slaughter sacrifices outside the courtyard — Lev. 17:4
75. Not to offer any sacrifices outside the courtyard — Deut. 12:13
76. To offer two lambs every day — Num. 28:3
77. To light a fire on the altar every day — Lev. 6:6
78. Not to extinguish this fire — Lev. 6:6
79. To remove the ashes from the altar every day — Lev. 6:3
80. To burn incense every day — Ex. 30:7
81. To light the Menorah every day — Ex. 27:21
82. The Kohen Gadol must bring a meal offering every day — Lev. 6:13
83. To bring two additional lambs as burnt offerings on Shabbat — Num. 28:9
84. To make the show bread — Ex. 25:30
85. To bring additional offerings on Rosh Chodesh (" The New Month") — Num. 28:11
86. To bring additional offerings on Passover — Num. 28:19
87.

To offer the wave offering from the meal of the new wheat — Lev. 23:10
88. Each man must count the Omer - seven weeks from the day the new wheat offering was brought — Lev. 23:15
89. To bring additional offerings on Shavuot — Num. 28:26
90. To bring two loaves to accompany the above sacrifice — Lev. 23:17
91. To bring additional offerings on Rosh Hashana — Num. 29:2
92. To bring additional offerings on Yom Kippur — Num. 29:8
93. To bring additional offerings on Sukkot — Num. 29:13
94. To bring additional offerings on Shmini Atzeret — Num. 29:35
95. Not to eat sacrifices which have become unfit or blemished — Deut. 14:3
96. Not to eat from sacrifices offered with improper intentions — Lev. 7:18
97. Not to leave sacrifices past the time allowed for eating them — Lev. 22:30
98. Not to eat from that which was left over — Lev. 19:8
99. Not to eat from sacrifices which became impure — Lev. 7:19

Which laws are and are not valid?

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