Zech 14 clearly is talking about the FATHER, is he not?
Zechariah 14 mentions Jehovah, and the one God.
The form of Jehovah, the body of Jehovah, Jehovah embodied is the Son, the Word, of God.
Jehovah returns to earth, to the Mount of Olives to stand there.
Just like He did when He ascended, was 'raptured,' in Acts.
Jehovah is Christ and Christ is Jehovah.
Before Abraham came into being, I Am.
Unless you believe that I Am, you will die in your sins.
The Father stands on the Mount of Olives
In Christ, the Son's standing, yes. Since They're inseparate.
Christ stands on Mount Zion (Rev 14).
Mount Zion in Rev 14 is not on earth. But the Mount Zion in the heavens.
Hebrews 12:22. Christ with His saints comes back to the Mount of Olives.
Zech 14:2-4. Zech 11--13 are particularly on the Son:
Jehovah said to me, Throw it to the potter, that magnificent price that I am priced with by them.
So I took the 30 pieces of silver and threw them to the potter, into the house of Jehovah.
Jehovah...the Angel of Jehovah...I will pour out...the Spirit of grace...they will look
upon Me, whom they have pierced; and they will wail over Him with wailing as for
an only son...a firstborn son.
They will call on My name and I will answer them; I will say, They are My people, and they will say,
Jehovah is my God.
We are discussing the possibility that Jesus, the Son and God, the Father, are acting separately...
Thus they are both here on earth. God is seen on the Mount of Olives and Christ is seen on Mount Zion. These are two separate places (although they are close together).
To the contrary: They always and only act in relation to One Another. They are two Persons inside One Another.
They are one. The Father comes back in the Son. The Son, in Isaiah 9:6, is called the Eternal Father.
The LORD HIMSELF refers to God. When Paul speaks of Christ, He almost always uses the name, "Jesus" or "Christ" along with the word, "Lord." When Paul uses the word, "Lord" by itself, he is usually referring to the Father.
To the contrary,
the meaning of the word 'Lord' or 'Lord Himself' depends firstly on the immediate context. The Lord Himself, in 1 Thes 4:16, is the Lord in 15 and 17. And in all Thessalonian's 2nd Coming verses, the Lord is the Lord Jesus. There is no phrase 'the Lord God' here.
In any case, the Lord Jesus is God, God is in Jesus, Jesus is God, Father Son and Spirit are all God, They are not 3 separate parts of God. There is an interesting portion in Zechariah I will have to show you, where Jehovah sends Jehovah, it is so wonderful.
I have yet to find a passage that says they return together but we have several showing them apart but coming together.
I'm not sure I understand this sentence: is not 'return together' the same as 'coming together'?
In regard to a 3rd Temple, Matthew and 2 Thes indicate it will be present. For Antichrist to put himself and his idol in it