Why Called the Feast of Tabernacles ?
During the Millennium, the Kingdom of God into which we may be born will rule the nations
which are composed of mortal men begotten by the Spirit of God. The billions of mortal men
alive during the Millennium will still be heirs to the Kingdom of God.
They will not yet have inherited it as long as they remain mortal flesh, for “flesh and blood cannot
inherit the kingdom of God” (1 Corinthians 15:50). “Ye must be born again”—“of the Spirit”—
to inherit the Kingdom, said Jesus.
Remember that Abraham, Isaac and Jacob were merely heirs when they dwelled on Earth
While heirs they dwelled in tabernacles, or booths, sojourning in the land of promise.
Booths, or temporary dwellings, pictured that they were not yet inheritors. Thus we read of
the Feast of Tabernacles that “Ye shall dwell in booths seven days …
That your generations may know that I made the children of Israel
to dwell in booths, when I brought them out of the land of Egypt …” (Leviticus 23:42-43).
The Israelites dwelled in booths in the wilderness before they entered the Promised Land.
Those booths pictured that they were only heirs. Even during the Millennium, when the Kingdom
of God is ruling over mortal nations, the people will be only heirs to the Kingdom.
They must overcome and grow in knowledge and wisdom to inherit the promises.
What a marvelous picture God says of Ephraim (a type of all Israel) that they will “dwell in tabernacles,
as in the days of the solemn feast” (Hosea 12:9).
Israel, in the wilderness, was a type of all people who must go through trials and tribulations
to inherit the promises. They were wanderers, waiting to inherit the promises of salvation.
The Feast of Tabernacles is, strictly speaking, seven days long—to picture the entire Millennium.
Seven is God’s number of completeness. Therefore, there must also be seven festivals.
Let us notice where it is mentioned: “The fifteenth day of this seventh month shall be the feast
of tabernacles for seven days unto the Lord. … [O]n the eighth day shall be an holy convocation
unto you … it is a [day of] solemn assembly; and ye shall do no servile work therein”
(Leviticus 23:34, 36).
This eighth day, technically a separate feast, is called “the last day, that great day of the feast”
During the Millennium, the Kingdom of God into which we may be born will rule the nations
which are composed of mortal men begotten by the Spirit of God. The billions of mortal men
alive during the Millennium will still be heirs to the Kingdom of God.
They will not yet have inherited it as long as they remain mortal flesh, for “flesh and blood cannot
inherit the kingdom of God” (1 Corinthians 15:50). “Ye must be born again”—“of the Spirit”—
to inherit the Kingdom, said Jesus.
Remember that Abraham, Isaac and Jacob were merely heirs when they dwelled on Earth
While heirs they dwelled in tabernacles, or booths, sojourning in the land of promise.
Booths, or temporary dwellings, pictured that they were not yet inheritors. Thus we read of
the Feast of Tabernacles that “Ye shall dwell in booths seven days …
That your generations may know that I made the children of Israel
to dwell in booths, when I brought them out of the land of Egypt …” (Leviticus 23:42-43).
The Israelites dwelled in booths in the wilderness before they entered the Promised Land.
Those booths pictured that they were only heirs. Even during the Millennium, when the Kingdom
of God is ruling over mortal nations, the people will be only heirs to the Kingdom.
They must overcome and grow in knowledge and wisdom to inherit the promises.
What a marvelous picture God says of Ephraim (a type of all Israel) that they will “dwell in tabernacles,
as in the days of the solemn feast” (Hosea 12:9).
Israel, in the wilderness, was a type of all people who must go through trials and tribulations
to inherit the promises. They were wanderers, waiting to inherit the promises of salvation.
The Feast of Tabernacles is, strictly speaking, seven days long—to picture the entire Millennium.
Seven is God’s number of completeness. Therefore, there must also be seven festivals.
Let us notice where it is mentioned: “The fifteenth day of this seventh month shall be the feast
of tabernacles for seven days unto the Lord. … [O]n the eighth day shall be an holy convocation
unto you … it is a [day of] solemn assembly; and ye shall do no servile work therein”
(Leviticus 23:34, 36).
This eighth day, technically a separate feast, is called “the last day, that great day of the feast”
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