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Romans 2:13 is often used by people works salvationists, including (Roman Catholics, Campbellites, Mormons, etc..) to say that we must keep the Law (along with faith in Jesus) to be saved, but this isn’t so. Paul was talking to the Jews (Romans 2:17) about their judging of the Gentiles and then points them to their own Law (standard of judgment) and hypocrisy and tells them that the doers of the Law are just before God (v. 13).
The standard they wanted to keep was the Law. Paul was telling them that they could be justified before God by keeping it. So, keep the Law. *Keep all of it, but if you don’t, you’re in trouble. It is the doers of the Law who are justified before God. He tells them that the Gentiles who didn't have the Law according to the knowledge of the Jews were instinctively keeping the Law (v. 14) and will be judged accordingly. How much more the Jews?
*Paul was showing the self-righteous Jews who judged the Gentiles that they were not able to keep a perfect standard. *They were hypocrites. *This is why Paul tells us in the very next chapter in Romans 3:28 that we are justified by faith apart from the works of the Law. *No one is able to keep a perfect standard of the Law. *If you fail even once (stumble in one point), then you become guilty of it all.
James 2:10, “For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.” Galatians 3:10, “For as many as are of the works of the Law are under a curse; for it is written, “Cursed is everyone who does not abide by all things written in the book of the law, to perform them.”
The Jews (and anyone else) can be justified before God by keeping the Law, but he or she has to be 100% perfect. *A person can’t fail even once--ever. *But all have failed (Romans 3:23; 6:23), that is why we must be justified before God by faith (Romans 3:24-28, 4:2-6; 5:1).
James 2:24 is misinterpreted by works salvationists. In the first place, James is not using the word "justified" to mean "accounted as righteous" but is "shown to be righteous." James is discussing the proof of faith (says-claims to have faith but has no works/I will show you my faith by my works), not the initial act of being accounted as righteous with God (Romans 4:2-3). Works bear out the justification that already came by faith. *In James 2:14, we read of one who says-claims he has faith but has no works (to back up his claim). This is not genuine faith, but a bare profession of faith. So when James asks, "Can that faith save him?" He is saying nothing against genuine faith, but only against an empty profession of faith/dead faith. *Please listen closely - *James does not teach that we are saved by works. His concern is to show the reality of the faith professed by the individual (James 2:18) and demonstrate that the faith claimed (James 2:14) by the individual is genuine. Simple!
In the Strong's Exhaustive Concordance of the Bible, the Greek word for justified "dikaioo" #1344 is:
1. to render righteous or such he ought to be
2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
God is said to have been justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads, "acknowledged that God's way was right.." The ESV reads, "they declared God just.." This is the sense in which God was justified, "shown to be righteous" not accounted as righteous.
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is justified/vindicated/shown to be right by her deeds."
The harmony of Ephesians 2:8,9; Romans 4:2-3 and James 2:24 is seen in the differing ways that Paul and James use the term "justified." Paul, when he uses the term, refers to the legal (judicial) act of God by which He accounts the sinner as righteous (Romans 3:24; 4:2-3; 5:1). James, however is using the term to describe those who would prove the genuineness of their faith by the works that they do. Man is saved through faith and not works (Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9); yet genuine faith is vindicated, substantiated, evidenced by works (James 2:14-24). *Please pay close attention - The word "alone" in regards to salvation through faith "in Christ alone" conveys the message that Christ saves us through faith based on the merits of His finished work of redemption "alone" and not on the merits of our works. It is through faith "in Christ alone" (and not by the merits of our works) that we are justified on account of Christ (Romans 3:24; 5:1); yet the faith that justifies is never alone (solitary, unfruitful, barren) if it is genuine (James 2:14-24). *Perfect Harmony.*
The standard they wanted to keep was the Law. Paul was telling them that they could be justified before God by keeping it. So, keep the Law. *Keep all of it, but if you don’t, you’re in trouble. It is the doers of the Law who are justified before God. He tells them that the Gentiles who didn't have the Law according to the knowledge of the Jews were instinctively keeping the Law (v. 14) and will be judged accordingly. How much more the Jews?
*Paul was showing the self-righteous Jews who judged the Gentiles that they were not able to keep a perfect standard. *They were hypocrites. *This is why Paul tells us in the very next chapter in Romans 3:28 that we are justified by faith apart from the works of the Law. *No one is able to keep a perfect standard of the Law. *If you fail even once (stumble in one point), then you become guilty of it all.
James 2:10, “For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.” Galatians 3:10, “For as many as are of the works of the Law are under a curse; for it is written, “Cursed is everyone who does not abide by all things written in the book of the law, to perform them.”
The Jews (and anyone else) can be justified before God by keeping the Law, but he or she has to be 100% perfect. *A person can’t fail even once--ever. *But all have failed (Romans 3:23; 6:23), that is why we must be justified before God by faith (Romans 3:24-28, 4:2-6; 5:1).
James 2:24 is misinterpreted by works salvationists. In the first place, James is not using the word "justified" to mean "accounted as righteous" but is "shown to be righteous." James is discussing the proof of faith (says-claims to have faith but has no works/I will show you my faith by my works), not the initial act of being accounted as righteous with God (Romans 4:2-3). Works bear out the justification that already came by faith. *In James 2:14, we read of one who says-claims he has faith but has no works (to back up his claim). This is not genuine faith, but a bare profession of faith. So when James asks, "Can that faith save him?" He is saying nothing against genuine faith, but only against an empty profession of faith/dead faith. *Please listen closely - *James does not teach that we are saved by works. His concern is to show the reality of the faith professed by the individual (James 2:18) and demonstrate that the faith claimed (James 2:14) by the individual is genuine. Simple!
In the Strong's Exhaustive Concordance of the Bible, the Greek word for justified "dikaioo" #1344 is:
1. to render righteous or such he ought to be
2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
God is said to have been justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads, "acknowledged that God's way was right.." The ESV reads, "they declared God just.." This is the sense in which God was justified, "shown to be righteous" not accounted as righteous.
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is justified/vindicated/shown to be right by her deeds."
The harmony of Ephesians 2:8,9; Romans 4:2-3 and James 2:24 is seen in the differing ways that Paul and James use the term "justified." Paul, when he uses the term, refers to the legal (judicial) act of God by which He accounts the sinner as righteous (Romans 3:24; 4:2-3; 5:1). James, however is using the term to describe those who would prove the genuineness of their faith by the works that they do. Man is saved through faith and not works (Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9); yet genuine faith is vindicated, substantiated, evidenced by works (James 2:14-24). *Please pay close attention - The word "alone" in regards to salvation through faith "in Christ alone" conveys the message that Christ saves us through faith based on the merits of His finished work of redemption "alone" and not on the merits of our works. It is through faith "in Christ alone" (and not by the merits of our works) that we are justified on account of Christ (Romans 3:24; 5:1); yet the faith that justifies is never alone (solitary, unfruitful, barren) if it is genuine (James 2:14-24). *Perfect Harmony.*
Amen Brother
Sadly, I think some people just may never get the simple truth.