It’s not what the law which is not subject to change informs us. It does not say signs are for those who believe or for both .
1Co 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
1Co 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
That verse does not say 'signs are for them that believe not.' It says that tongues are for a sign to them that believe not. I showed you a translation that rendered the verse to say that prophesying is a sign to them that believe. It's not directly stated, but that was the sense the translators, and many others, get from the text.
Be that as it may, the verse does not say or hint that signs are exclusively for unbelievers, and Matthew 24 shows a sign given to believers.
And I pointed this out to you before. This reminds me of another verse from Isaiah about hearing and not understanding and seeing and not perceiving.
It’s not what the law which is not subject to change informs us. It does not say signs are for those who believe or for both .
1Co 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
1Co 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
I could quote the same verse and say, "See, right there in the Bible. Eating chocolate is forbidden between the 1st of the month and the 15th. It is right there in the verse." Insisting it is in the verse does not make it so.
Following the same law in 1 Corinthians 14 . Signs are for those who believe not prophesy.Prophecy (the word of God) for those who do believe.
Signs can also be for believers if God chooses. The verse you quoted to support your theory did not support it.
I would say your theory rejects his law.
You are taking a specific verse that says that tongues are for a sign to them that believe not. Then you say signs are for them that believe not. The verse does not say that signs are exclusively for them that believe not. You are reading ideas into the verse, ideas that contradict other scriptures.
What sign and wonder did He perform at that time ? Christ said it is an evil generation (natural man) that seeks after one.
Acts 5
[SUP]12 [/SUP]The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade.
The fact that the disciples asked Jesus for a sign and prayed to God for signs and wonders does not mean they had no faith or that they lacked faith.
,Prophecy having it in respect to their own selves. by performing a work. so its a mater of whose faith of the things of God or those of men
Faith has to do with things not seen, the eternal, not that which is seen them, temporal flesh
Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
Paul was preaching in Lystra. He saw a man who had the faith to be healed. Paul spoke and the man was healed. The healing was something visible and verifiable. The fact that his physical body was healed in an observable way is not contrary to Christian faith. Some of your statements remind me of gnostic beliefs that the material world is bad.
There is nothing to indicate we should seek after a sign (outward appearance) before we can believe, proving God is with us. .
It would seem the verse below as to how it is understood could be the issue.
It would seem the verse below as to how it is understood could be the issue.
Unbelievers are in a pitiful state. God sometimes helps them with signs, wonders, or other things that help them come to faith. Muslims and Jews who don't believe in Jesus report having dreams or visions that help them come to faith, for example.