It’s not what the law which is not subject to change informs us. It does not say signs are for those who believe or for both .
1Co 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
That verse does not say 'signs are for them that believe not.' It says that tongues are for a sign to them that believe not. I showed you a translation that rendered the verse to say that prophesying is a sign to them that believe. It's not directly stated, but that was the sense the translators, and many others, get from the text.
Be that as it may, the verse does not say or hint that signs are exclusively for unbelievers, and Matthew 24 shows a sign given to believers.
And I pointed this out to you before. This reminds me of another verse from Isaiah about hearing and not understanding and seeing and not perceiving.
It’s not what the law which is not subject to change informs us. It does not say signs are for those who believe or for both .
1Co 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
I could quote the same verse and say, "See, right there in the Bible. Eating chocolate is forbidden between the 1st of the month and the 15th. It is right there in the verse." Insisting it is in the verse does not make it so.
Following the same law in 1 Corinthians 14 . Signs are for those who believe not prophesy.Prophecy (the word of God) for those who do believe.
'Wherefore' in I Corinthians 14:22, which you quote above, shows a logical connection to the previous verse. The sign of tongues is the fulfillment of the prophesy of Isaiah, 'and yet for all that, they will not hear Me.' When unbelievers hear speaking in tongues, they do not hear God. The prophecy is fulfilled, i.o.w. the sign is fulfilled.
Not outward signs. A contrite new heart ,yes.Signs can also be for believers if God chooses. The verse you quoted to support your theory did not support it.
Why wouldn't you consider the events of Matthew 24 to be 'outward signs'? That doesn't make sense. Why, when confronted with scripture, don't you incorporate those scriptures into your belief system? It's like you have your own beliefs and you string phrases from the Bible together to support your made-up theory. When confronted with scripture that disproves your theory, you keep on believing and saying the same thing. Learning from the word of God is a good thing.
I would say your theory rejects his law.
I supported what I said from the Bible. The disciples asked Jesus for a sign, and He gave them many. One of them He specifically called a 'sign' in his answer. Read Matthew 24.
You are taking a specific verse that says that tongues are for a sign to them that believe not. Then you say signs are for them that believe not. The verse does not say that signs are exclusively for them that believe not. You are reading ideas into the verse, ideas that contradict other scriptures.
What sign and wonder did He perform at that time ? Christ said it is an evil generation (natural man) that seeks after one.
Many.
Acts 5
[SUP]12 [/SUP]The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade.
They lacked the faith that comes form hearing God's wordThe fact that the disciples asked Jesus for a sign and prayed to God for signs and wonders does not mean they had no faith or that they lacked faith.
So you are saying that the disciples lacked faith that comes from hearing God's word. I've got another explanation. The apostles had learned something from spending years with Jesus, and they were filled with the Holy Spirit. They knew what they were doing. But you don't know what you are talking about. The apostles were right and you are wrong. That's my theory. Why should we believe you understand the word of God better than the apostles?
,Prophecy having it in respect to their own selves. by performing a work. so its a mater of whose faith of the things of God or those of men
I understood the first part of the run-on sentence, I think. But this looks like you took a bunch of phrases from sentences you wanted to say, wrote them on pieces of paper, put them in a hat, and pulled them out and strung a sentence together. I don't really get your point. I can sort of guess based on past correspondence. You seem to have this wrong idea that performing a miracle is 'a work' in some bad sense. Since Jesus performed a lot of miracles, you should rethink whatever this theory of yours is. But, admittedly, what you wrote in the post above is word salad, so I'm not exactly sure what you meant.
Faith has to do with things not seen, the eternal, not that which is seen them, temporal flesh
Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
The apostles and others had faith, and then they saw stuff. They had faith before they saw. Paul wrote of the manifestation of the Spirit. If the Spirit manifests something that can be seen, observed, etc., that is not contrary to the Christian faith. I think we have another case of your taking a verse and reading an idea into it that contradicts other scripture.
Paul was preaching in Lystra. He saw a man who had the faith to be healed. Paul spoke and the man was healed. The healing was something visible and verifiable. The fact that his physical body was healed in an observable way is not contrary to Christian faith. Some of your statements remind me of gnostic beliefs that the material world is bad.
There is nothing to indicate we should seek after a sign (outward appearance) before we can believe, proving God is with us. .
It would seem the verse below as to how it is understood could be the issue.
God does not owe people signs to help them believe. But God is merciful. Any believer in Christ should know better than to think he needs a sign before he can believe God. In Acts 4, the apostles weren't asking for signs so they could see something so they could believe God exists. They knew God exists. They had faith in Jesus. They probably wanted the signs to help unbelievers come to faith.
Unbelievers are in a pitiful state. God sometimes helps them with signs, wonders, or other things that help them come to faith. Muslims and Jews who don't believe in Jesus report having dreams or visions that help them come to faith, for example.