Faith is described as action in Hebrews 11. The whole chapter.
You see as a man believes, so he does. Two sides of the same coin.
Faith is described as - the
assurance of things hoped for, the conviction of things not seen (Hebrews 11:1). That's what faith IS. In the whole chapter of Hebrews 11, notice in all of these occurences that it was "by" or "out of" faith, they accomplished these works. Not, faith (in essence) is all of these works. *Faith is not defined as works. *We are saved by faith at it's origin, not at some time later, based on the merits of our works. Faith is the root of salvation and works are the fruit. No fruit at all would demonstrate there is no root.
WE ALL AGREE that works alone gains you no salvation. If anyone here says otherwise, please show me anyone on CC who has posted this because I have not come across anyone posting this yet.
Amen! I believe that WE ALL AGREE that works alone do not gain salvation. Neither are we saved by faith
and works.
We see many on CC saying ONLY FAITH. And we can also agree to that. HOWEVER the disconnect comes at this point ----- what is Faith?
We are saved through faith (rightly understood) IN CHRIST ALONE (Ephesians 2:8,9). Not to be confused with James "faith only" (James 2:24) which is
not genuine faith, but an
empty profession of faith that merely
claims to be genuine (James 2:14) but
demonstrates by the lack of works
(no works), that it's
dead.
We ALL AGREE that to have faith is to BELIEVE on the Lord Jesus. Nobody is disputing this fact. But its at this point one camp on CC disengages. For they say THAT'S IT. That is all we have to do. Believe and its all already done.
Acts 16:31 says -
Believe on the Lord Jesus Christ and you will be saved, but I'm hearing you say, "that's not enough." If that's the case, then you are saying that Christ's finished work of redemption is insufficient to save us, yet
Christ's finished work of redemption is sufficient and complete to save believers. No supplements needed.
NO!!! Your journey has only just begun.
The journey of "ongoing sanctification" has only just begun, but justification has already taken place (Romans 5:1) for those who "have been" (past tense, with ongoing present results) saved through faith, not works (Ephesians 2:8,9). Justification often gets confused with ongoing sanctification. Your arguments are the same arguments that I hear from others who teach salvation by faith + works. It's the same argument that I heard while growing up in the Roman Catholic church.
James 2 [SUP]14 [/SUP]What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?
In James 2:14, we read of one who
says-claims he has faith but has
no works (to back up his claim). This is not genuine faith, but a
bare profession of faith. So when James asks, "Can
that faith save him?" He is saying nothing against genuine faith, but only against an
empty profession of faith/dead faith.
James 2 [SUP]17 [/SUP]Thus also faith by itself, if it does not have works, is dead.
It's dead because it's an empty profession of faith and not genuine faith.
Says/claims to have faith in James 2:14 is the key word. *Genuine faith is alive in Christ and produces good works (Ephesians 2:5-10).
James 2b Show me your faith without your[SUP][
d][/SUP] works, and
I will show you my faith by my[SUP][e][/SUP] works.
Yes, we show our faith by our works but we do not establish it. James is discussing the
proof of faith (
says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18),
not the initial act of being accounted as righteous with God (Romans 4:2-3).
James 2 [SUP]20 [/SUP]But do you want to know, O foolish man, that faith without works is dead?
Which once again, is an
empty profession of faith (
says-claims to have faith but has
no works - James 2:14)
dead faith and
not genuine faith.
James 2 [SUP]24 [/SUP]You see then that a man is justified by works, and not by faith only.
James is not using the word "justified" to mean "accounted as righteous" but is "shown to be righteous." Once again, James is discussing the
proof of faith (
says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18),
not the initial act of being accounted as righteous with God (Romans 4:2-3).
In the Strong's Exhaustive Concordance of the Bible, the Greek word for justified "dikaioo" #1344 is:
1. to render righteous or such he ought to be
2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
God is said to have been
justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads,
"acknowledged that God's way was right.." The ESV reads,
"they declared God just.." This is the sense in which God was justified,
"shown to be righteous".
In Matthew 12:37, "For by your words you will be
justified, and by your words you will be condemned." This is because our words (just like our works) reveal the state of our hearts. Words/works will give evidences for, or against a man being in a state righteousness.
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is
justified/vindicated/shown to be right by her deeds."
The harmony of Romans 4:2-3 and James 2:24 is seen in the differing ways that Paul and James use the term "justified." Paul, when he uses the term, refers to the
legal (judicial) act of God by which He accounts the sinner as righteous. James, however is using the term to
describe those who would prove the genuineness of their faith by the works that they do. Man is saved through faith and not works (Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9); yet genuine faith is vindicated, substantiated, evidenced by works (James 2:14-24).
*The word "alone" in regards to salvation through faith "in Christ alone" conveys the message that
Christ saves us through faith based on the merits of His finished work of redemption "alone" and not on the merits of our works. It is through faith "in Christ alone" (and not by the merits of our works) that we are justified on account of Christ (Romans 3:24; 5:1; 5:9); yet the faith that justifies is never alone (solitary, unfruitful, barren) if it is genuine (James 2:14-24). *Perfect Harmony.*
James 2 [SUP]26 [/SUP]For as the body without the spirit is dead, so faith without works is dead also.
The comparison of the human spirit and faith converges around their modes of operation. The spirit (Greek pneuma) may also be translated "breath." As a breathless body emits no indication of life, so fruitless faith exhibits no indication of life. The source of the life in faith is not the works; rather, life in faith is the source of the works. Many people get this backwards.
Romans 2 [SUP]13 [/SUP](for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;
This verse is often used by Roman Catholics to say that we must be doers/obey the Law (along with faith in Jesus) in order to become saved, but this isn’t so. Paul was talking to the Jews (Romans 2:17) about their judging of the Gentiles, and then points them to their own Law (standard of judgment) and hypocrisy and tells them that the doers of the Law are just before God (v. 13).
The standard they wanted to keep was the Law. Paul was telling them they could be justified before God by doing it. So, obey the Law. ALL of it. It is the doers of the Law who are justified before God. He tells them that the Gentiles who didn't have the Law according to the knowledge of the Jews were instinctively keeping the Law (v. 14) and will be judged accordingly. How much more the Jews?
Paul was showing the self-righteous Jews who judged the Gentiles that they were not able to obey that perfect standard. They were hypocrites. This is why Paul tells us in the very next chapter, in Romans 3:28, that we are justified by faith apart from the works of the Law--which includes the MORAL aspect of the Law. No one is able to perfectly obey the Law. If you fail even once, then you become guilty of it all.
James 2:10 - "For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all."
Gal. 3:10 - "For as many as are of the works of the Law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to perform them." The Jews (and anyone else) can be justified before God by keeping the Law, but he or she has to be sinless, with fault or defect, absolutely perfect. Good luck with that!
So what is faith? Faith and Works are two sides of the same coin.
Repentance and faith are two sides of the same coin. Repent "change your mind" -- new direction of this change of mind -- faith in Christ for salvation. Works are the fruit of faith, but not the essence of faith and not the means of our salvation.