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Just as an aside, and a personal note to Angela, I have never entered the KJV only thread, except once or twice by accident. But I didn't know you participated in it.
I'm going to read it to see your posts. I would prefer to find what you have to say, not in a piecemeal way, like I have to do in here, dodging around long and unlearned posts that are ridiculous, but if that's the only way to hear you, I'll do it - I'm tenacious.
I don't remember who said this, but I woke thinking of the quote and it made me laugh, considering this thread - preach the gospel at all times. If necessary, use words.
You see here just one woman's (me) hunger for practical theology, but a lot of us only really read what is a practical help to us any more. Everything else, we just discard. And if you aren't practically helping people, its doubtful that you are doing anything of worth.
Okay, I'll stop my campaign for practical theology. For now.R then.
If you were to somehow find a way to arrange a bible study, it would be a practical help and a service to us. Maybe a topical study ahe and exegete it. or a series of topical studies? You know, like, in your spareroup time...
I'm going to read it to see your posts. I would prefer to find what you have to say, not in a piecemeal way, like I have to do in here, dodging around long and unlearned posts that are ridiculous, but if that's the only way to hear you, I'll do it - I'm tenacious.
I don't remember who said this, but I woke thinking of the quote and it made me laugh, considering this thread - preach the gospel at all times. If necessary, use words.
You see here just one woman's (me) hunger for practical theology, but a lot of us only really read what is a practical help to us any more. Everything else, we just discard. And if you aren't practically helping people, its doubtful that you are doing anything of worth.
Okay, I'll stop my campaign for practical theology. For now.
R then. If you were to somehow find a way to arrange a bible study, it would be a practical help and a service to us. Maybe a topical study ahe and exegete it. or a series of topical studies? You know, like, in your spareroup time...
about this. It sounds like a good plan!
I wouldn’t mind doing it publically, but I don’t want to get bogged down with trolls and naysayers, it would be wonderful to live near each other, and have it our homes with coffee and a treat. Let’s put our heads together and figure out the how, when and what. And participatory! Not just me lecturing!
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I would think we would first have to define teaching and preaching in respect to one not seen. We walk by Christ's faith the unseen eternal
God is no respecter of persons . Can't seperate the Jews from the Gentiles in that way He does not speak privately to an outward Jew . He speaks to the multitude. Jew and Gentile
Prophecy is the context of 1 Corinthian 14. As far as woman being silent it had to do with counseling with the opposite sex.
In 1 Corinthians 14 the context of womam being silent. Women like Deborah were already prophesying in the church according to the prophecy of Joel
We have to remember the new setting of the new ceremonial laws.
Woman were no longer separated from the men that period of time used as a parable for the time present had come to a end at
From my experience most simply gloss over the idea of a reformation until the fifteenth. The first century reformation that re-established all things written in the law and prophets (sola scriptura) It is the same principle that worked in the fifteenth century reformation
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:Which was a figure(parable) for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until "the time of reformation". Heb 9:9
That was the setting, which again seems to be ignored by many .It was the time of Jabobs trouble as things were being restored to another time period, before Kings were used in Isreal. When woman were seperated from men in a seperate court.
The Spirit as our one teacher does the preaching. We preach Christ when we declare his will .Not our selves We declare his will (prophecy). He does all the work of preaching aplying the gospel to one's new heart.
God is no respecter of person what he spoke to the multitude to in clued at outward Jew he spoke to everyone. Its not a Jewish religion. It has never been in respect to the flesh of a Jew. Even Christ said His flesh profits for nothing No private conversations. Joesl was in effect when the Son of man Jesus said it is finished the time of reformation had come
The context is 1 Corinthians 14 women were already being used to prophecy (declare the will of God). The teaching as to woman being silent is not in respect to prophecy . But personal matters .Women were not to council with men in personal matters and vice versa .That was something they were to do at home giving the husband the honor as the represetitive head for working to keep the marriage intact.
It is why he assigned Deacons as husband of one wife..The Deacon and their wife as a joint ministry working with relationship difficulties.
They acted as the phycologist.Something the church has given over to the world.
I would think we would first have to define teaching and preaching in respect to one not seen. We walk by Christ's faith the unseen eternal
God is no respecter of persons . Can't seperate the Jews from the Gentiles in that way He does not speak privately to an outward Jew . He speaks to the multitude. Jew and Gentile
Prophecy is the context of 1 Corinthian 14. As far as woman being silent it had to do with counseling with the opposite sex.
In 1 Corinthians 14 the context of womam being silent. Women like Deborah were already prophesying in the church according to the prophecy of Joel
We have to remember the new setting of the new ceremonial laws.
Woman were no longer separated from the men that period of time used as a parable for the time present had come to a end at
From my experience most simply gloss over the idea of a reformation until the fifteenth. The first century reformation that re-established all things written in the law and prophets (sola scriptura) It is the same principle that worked in the fifteenth century reformation
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:Which was a figure(parable) for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until "the time of reformation". Heb 9:9
That was the setting, which again seems to be ignored by many .It was the time of Jabobs trouble as things were being restored to another time period, before Kings were used in Isreal. When woman were seperated from men in a seperate court.
The Spirit as our one teacher does the preaching. We preach Christ when we declare his will .Not our selves We declare his will (prophecy). He does all the work of preaching aplying the gospel to one's new heart.
God is no respecter of person what he spoke to the multitude to in clued at outward Jew he spoke to everyone. Its not a Jewish religion. It has never been in respect to the flesh of a Jew. Even Christ said His flesh profits for nothing No private conversations. Joesl was in effect when the Son of man Jesus said it is finished the time of reformation had come
The context is 1 Corinthians 14 women were already being used to prophecy (declare the will of God). The teaching as to woman being silent is not in respect to prophecy . But personal matters .Women were not to council with men in personal matters and vice versa .That was something they were to do at home giving the husband the honor as the represetitive head for working to keep the marriage intact.
It is why he assigned Deacons as husband of one wife..The Deacon and their wife as a joint ministry working with relationship difficulties.
They acted as the phycologist.Something the church has given over to the world.
I've considered hosting a chatroom titled "Jael's Tent," just for the occasions when such topics as often comes up that it would deem it necessary to direct the wayward eisegetes to "Go directly to Jael's. Do not pass go. Do not collect 200 collars." Something like that, but I'm afraid my motive might prove to be obstinate, and I just may too much like the privilege to bounce the thicker skulls.