watchmen,
Why would Jesus Christ as the head of His body, the church, that has redeemed and purchased us with His blood, subject us to the wrath to come? If God's salvation does not include keeping us from His wrath, then it would be incomplete. In (1Thes 1:10) Jesus has delivered us from the wrath to come. The wrath to come is in (Rev 6). Those in (Eph 5:1-5) are the children of diobedience that the wrath of God will come upon. In (Eph 1:8) the verb 'were' is in the imperfect tense and indicative mood, referring to a fact that occured in the past as an emphatic position. We were in darkness now we are light, so walk as children of light. Also in (Col 1:13) we have been 'delivered' and 'translated' from the power of darkness into the kingdom of God's dear Son. The verb 'delivered' means; to be removed and 'translated' means; to take or transfer from one position to another. We have been taken out of the power and kingdom of darkness and removed to a new location, which is into the light and the kingdom of God's dear Son. How could God subject us to His wrath when our location is hid with Christ in God (Col 3:3). So, we are no longer subject to the wrath and judgment of those that remain in and under the power of darkness as children of disobedience, because we have been removed from it. Those, who may be backslidden at the time when Christ comes back to take us up before the great tribulation, will go up also because they have the righteousness of God.
Someone gave this great OT illustration. Before God destroyed Sodom and Gomorrah, Lot and his family were removed before the fire came down from heaven. The interesting thing about this was when Abraham pleaded with God and made this statement in (Gen 18:23), 'Will thou destroy the righteous with the wicked'? God made sure when He sent His angels that they were removed. Lot was a righteous and just man, but lived in Sodom as a very backslidden man who was vexed by the filthy conversation of the wicked (2Pt 2:7). After the cities were destroyed he allowed his daughters to get him drunk on two separate occasions, not knowing their plan to lay with Him to preserve their father's seed (Gen 19). They each bore a son that produced the Moabites and the Ammonites, who became hostile to Israel or Isaac, which was Abraham's seed.