This was a very simple example. A very practical case that happens daily in the world, and unfortunately in the church. A Christian man has after a number of years begun an affair with another mans wife. Unrepentant, he dies.
You, by your own words have quoted 1 John 3 4 Whoever commits sin also commits lawlessness, and sin is lawlessness. 5 And you know that He was manifested to take away our sins, and in Him there is no sin. 6 Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him.
Yet confronted with the above scenario, you cannot bring acknowledgement of the practicality of the verses you have quoted. And the reason you cant is because of the house of cards which will come collapsing down on the OSAS fallacy.
1 John 1
6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us.
We look at the 1 John 1 passage above. This man did not confess his sins (probably because he didn't see need to because he thought that nothing could affect his salvation, because he was taught and believed that his conversion 15 years ago was a done deal and secure ticket into heaven). So he didn't see the need for repentance, because, hey, he repented 15 years ago, right?
This is the danger with the OSAS doctrine. Its not scriptural. You think you understand the passages about eternal security but you have misunderstood their application. You are not on solid ground but thin ice.
You, by your own words have quoted 1 John 3 4 Whoever commits sin also commits lawlessness, and sin is lawlessness. 5 And you know that He was manifested to take away our sins, and in Him there is no sin. 6 Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him.
Yet confronted with the above scenario, you cannot bring acknowledgement of the practicality of the verses you have quoted. And the reason you cant is because of the house of cards which will come collapsing down on the OSAS fallacy.
1 John 1
6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us.
We look at the 1 John 1 passage above. This man did not confess his sins (probably because he didn't see need to because he thought that nothing could affect his salvation, because he was taught and believed that his conversion 15 years ago was a done deal and secure ticket into heaven). So he didn't see the need for repentance, because, hey, he repented 15 years ago, right?
This is the danger with the OSAS doctrine. Its not scriptural. You think you understand the passages about eternal security but you have misunderstood their application. You are not on solid ground but thin ice.
9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.
11 Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness,
14 Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; 15 and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, 16 as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.
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