The law began at Sinai when God made a covenant with the nation of Israel (Ex. 24:8; Deut. 29:1) and ended when Christ finished His redemptive work on the cross. “For the law was given by Moses, but grace and truth came by Jesus Christ” (Jn. 1:17).
The New Testament gives specific statements that the law ended with Christ. “For sin shall not have dominion over you: for you are not under the law, but under grace” (Rom. 6:14). “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster” (Gal. 3:24-25). Paul often uses the word katarge?, meaning to put away or abolish in describing the ending of the law: “Having abolished in his flesh the enmity, even the law of commandments contained in ordinances” (Eph. 2:15; see also 2 Cor. 3:7, 11, 14, “done away;” 3:13, “abolished”).
The New Testament gives specific statements that the law ended with Christ. “For sin shall not have dominion over you: for you are not under the law, but under grace” (Rom. 6:14). “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster” (Gal. 3:24-25). Paul often uses the word katarge?, meaning to put away or abolish in describing the ending of the law: “Having abolished in his flesh the enmity, even the law of commandments contained in ordinances” (Eph. 2:15; see also 2 Cor. 3:7, 11, 14, “done away;” 3:13, “abolished”).