lol hey Zone here's a sermon on Romans 3. sorry haven't had a chance to read/listen to it yet but just thought I'd throw it out there LBG if you wanted another viewpoint
http://gracelifepulpit.media.s3.amazonaws.com/GL-2010-07-04am-PJ.mp3
phil Johnson is a pastor recommended by a friend

thanks.
Sermons :: Pastor Phil Johnson
Hi Anandya
Can I cheat and statrt at verse 9?
In Romans one and two Paul seems to speak much of the sinfulness of man, by the time we get to verse 9 of ch 3 he seems to me to sum up the state of man in verses that by some are described as the 'Total depravity of man.'
verse 9
What then shall we conclude? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written
There is no-one righteous, not even one
There is n-one who understands, no-one who seeks God
All have turned away, they have together become worthless
There is no-one who does good, not even one
Their throats are open graves
Their tongues practice deceit
The poison of vipers in on their lips
Their mouths are full of cursing and bitterness
Their feet are swift to shed blood
Ruin and misery mark their ways
And the way of peace they do not know
There is no fear of God before their eyes
So it seems the law given to Moses had not made the Jews a Godly people. They were as guilty as the Gentiles. When I read those verses it just keeps hitting me that no-one could ever be good enough for God, we are all inherrently sinful.
So the standards God set could not be met by man
And how did man know what God required? Well the Jews had been given the law, but according to Paul the law when given had resulted in more sinning, the law did not just reveal the sin(Rom 5:20)
So no-one could be good enough, not one, the whole world was hushed and guilty before God.
Whether you had God's good laws as a Jew, or whether you were expected to believe in God because of all you saw that he had made(Rom 1:20) no-one could persist in doing good and living as God required
Now we know that whatever the law says is says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
Therefore no-one will be declared righteous in his sight by observing the law, rather througfh the law we become concious of sin
verses19&20
Verse 20 has always been impressed on my mind. The law can only make us concious of our sin. Whenever we strive to be good enough for God, we just become aware of our faliures and sin. So if we are sincere and really want to be with God in our hearts it all seems hopeless from those verses doesn't it. If we try to live a good life for God(has to be trying in effect to obey His good laws) we will fail and simply become concious of our sin. Our very effort it seems to strive to live as God would have us live can only result in faliure and we stand condemned.(I wish I could mention Rom 7 here but I suspect that would be cheating)
But then Paul speaks of a righteousness from God apart from being good enough(the law) The arch Pharisee who had pinned his hopes of Heaven on obnediance to the law was now speaking of a righteousness apart from obediance to it. So man had a righteousness with God apart from being good enough, wow! He didn't have to struggle to attain a certain level of goodness to be with God, secure with him. And then for the first time in Romans he tells us what this righteousness is, faith in Christ.
Paul tells us that God justifies the one who has faith in Christ.
Paul then tells us that boasting is excluded, because we are not saved by being good enough/righteous by standards of goodness, but by faith in Christ who died for us. We are justified apart from obnserving the law
When I was a child I believed Christ died for the sins I committed before I becamec a Christian, but after that I was in effect back under law. The slate was wiped clean, but after that I had to shape up myself to what God required. I just found myself back at verse 20 that way. Chjrist died for ALL our sin.
Don't know about you but I often wonder how many Christians really in their heart believe their only righteousness in God's eyes for the whole of their Christian life is faith in Christ. The natural temptation of man is to try and earn what he gets, he must deserve what he gets. How many Christians slip back after conversion and with all good intyntion try and be good enough, maintain a righteousness of their own in effect for God? And how many actually stand on faith in Christ no matter what happens, knowing they are saved and kept by trusting him. Easy to say, but not always easy to do
So God justifies Jew and Gentile through faith ion his son though they have done nothing to deserve it, and they have not observed the law to be justified. A persons justification/righteousness before God had nothnig to do with the law, just faith in Christ. The law was irrelevant to this process
Now Paul must have known what the charge wpould be with this approach
'If I am not justified in God's sight by observing the law I can do what I want, I don't have to be 'good enough' to be saved or strive to obey the law, so I may as well ignore it and live as I please.
But in one of the most understated verses in the NT IMO Paul put that notion to bed.
Do we then nullify the law byu this faith? Not at all! Rather we uphold the law
verse 31
So according to Paul. By not living under the law, by not having to observe the law or strive to be good enough to get to Heaven, the law would be upheld in our lives. Why?