To claim cessation as "straightforward" you would have to explain the leap that is supposed to happen for the gifts to cease. The Scripture states very precisely the moment when the gifts would cease,
1 Cor 13:10 But when that which is perfect is come, THEN that which is in part [from context, spiritual gifts] shall be done away.
1 Cor 13:12 For now we see through a glass, darkly; but THEN face to face: now I know in part; but THEN shall I know even as also I am known.
Compared to apostle Paul, do you know God as you are known, and also claim that Paul did NOT know Him in that way?
Compared to apostle Paul, do you see Christ face to face, and claim apostle Paul did NOT, and only saw Him through a glass darkly compared to you?
Compared to the times of apostle Paul, what perfect thing did come since, which was NOT there yet in his times?
You would have to fit all three.
In addition.
Or are you claiming that the apostles and the first believers were like cymbals so they had gifts, while nowadays quality of believers changed dramatically and they are not like cymbals, so they don't have gifts?
1 Cor 13:10 But when that which is perfect is come, THEN that which is in part [from context, spiritual gifts] shall be done away.
1 Cor 13:12 For now we see through a glass, darkly; but THEN face to face: now I know in part; but THEN shall I know even as also I am known.
Compared to apostle Paul, do you know God as you are known, and also claim that Paul did NOT know Him in that way?
Compared to apostle Paul, do you see Christ face to face, and claim apostle Paul did NOT, and only saw Him through a glass darkly compared to you?
Compared to the times of apostle Paul, what perfect thing did come since, which was NOT there yet in his times?
You would have to fit all three.
In addition.
Or are you claiming that the apostles and the first believers were like cymbals so they had gifts, while nowadays quality of believers changed dramatically and they are not like cymbals, so they don't have gifts?
In 1 Cor, all the 9 gifts were mentioned. That letter was written during the transitional period between Acts 7 and Acts 28, where signs and wonders were still given to Paul, as well as the Gentile churches, as a sign to Israel.
But by the time Paul wrote his prison epistles and pastoral letters after Acts 28, do you notice he no longer talk about tongues, in Ephesians 4 for example
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: