And the woman seeth that the tree [is] good for food, and that it [is] pleasant to the eyes, and the tree is desirable to make [one] wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat
(Genesis 3:6 YLT)
it's literally 'her husband with her' -- which can be understood as 'with her' in the sense that now they both have eaten, rather than 'with her' in the sense that they are both standing together listening to Satan and staring at the tree. KJV et al put 'her husband who was with her' interpretively, not literally.
i know we've talked about this before and we're not *exactly* on the same page -- just making my own case here.
1 Timothy 2:14-16 says Woman was first in transgression, and Adam was not deceived.
if Adam is standing right there listening to Satan & watching his wife believe his lies, and Adam is 'guilty' for failing to prevent this from happening, for failing to prevent her from reaching out and taking the fruit, for not doing the good he knew to do by rebuking Satan's lie -- then Adam is in transgression before Woman is, or Adam is deceived along with her. either case contradicts 1 Timothy so neither can be true.
ergo Adam was not there beside Woman when she was deceived and took the fruit. there's a space of time between her taking and then giving some to her husband -- he didn't pick what he ate from the tree; she gave it to him. she gave it to him 'with her' in the sense that there she is with fruit, finds Adam, says something to him ((God said later, 'because you listened to your wife')) and gives him fruit too, so that then they 'together' have fruit.
what she says to him doesn't deceive him. what she says to him, he listens to, and decides with full knowledge to join her in eating.
IMO she says something to the effect of 'save me' -- and then Adam, like Job, becomes guilty of justifying himself rather than God, thinking, if he joins her in transgression that God will save both of them, but if he leaves her in death, she will be destroyed and he will be left. he chooses death, thinking, he can save her by doing this. Adam isn't guilty of failing to save Woman. he is guilty of believing he can effectively be her savior by joining her in sin -- he listened to her, and what she asked him to do was wrong.
whose idea are the fig leaves, and why does Adam give up on them, answering God as soon as God calls 'where are you?'
Adam isn't cursed, but Jesus curses the fig tree for being fruitless after He saw it's leaves. Adam, i infer, had fruit that Israel didn't. Adam answered, repenting of the fig-leaf-covering as soon as he heard the voice of God calling, looking to Him for mercy.