1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations [thilipsis] that ye endure:5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:6 Seeing it is a righteous thing with God to recompense tribulation [thilipsis] to them that trouble [thlibo] you.
- So Paul is saying that it is good for the Thessalonikan Church to endure persecution and suffering, as God will repay their suffering with suffering.
7 And to you who are troubled [thlibo] rest with us, (anesis - take a breather, lit: have a break from persecution), when the Lord Jesus shall be revealed from heaven with his mighty angels,8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
- Paul is describing the destruction of Jerusalem here, and he is telling the Thessalonikan Church to rest with the Jerusalem Church.
11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.2 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of the Lord has already come (NIV).3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.5 Remember ye not, that, when I was yet with you, I told you these things?
- I suppose the point here is that Christianity was an offshot of Judaism until the Temple system was destroyed. Once the system was destroyed, and Judaism ceased to be a religio licita, the only competing religion tolerated by the Romans, then the Church and Judaism were severed one from the other. Hence we see the Church finally "assembled in Christ", epi-synagogue, rather than assembled in the synagogue, as an offshoot of Judaism.
Why would it bother Paul if the Church split off from Jerusalem ahead of time? Because the Church had a ministry to Israel for 40 years that needed to be honoured. It was simply God's decreed mercy time, and needed to be upheld.
- So Paul is saying that it is good for the Thessalonikan Church to endure persecution and suffering, as God will repay their suffering with suffering.
7 And to you who are troubled [thlibo] rest with us, (anesis - take a breather, lit: have a break from persecution), when the Lord Jesus shall be revealed from heaven with his mighty angels,8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
- Paul is describing the destruction of Jerusalem here, and he is telling the Thessalonikan Church to rest with the Jerusalem Church.
11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.2 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of the Lord has already come (NIV).3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.5 Remember ye not, that, when I was yet with you, I told you these things?
- I suppose the point here is that Christianity was an offshot of Judaism until the Temple system was destroyed. Once the system was destroyed, and Judaism ceased to be a religio licita, the only competing religion tolerated by the Romans, then the Church and Judaism were severed one from the other. Hence we see the Church finally "assembled in Christ", epi-synagogue, rather than assembled in the synagogue, as an offshoot of Judaism.
Why would it bother Paul if the Church split off from Jerusalem ahead of time? Because the Church had a ministry to Israel for 40 years that needed to be honoured. It was simply God's decreed mercy time, and needed to be upheld.