R
I won't argue "Predestination" any further than this.. you can accept or reject whatever you like from this.
Paul writes that before Jacob and Esau were born, or had done anything good or bad "in order that God's purpose of election might continue . . . the elder will serve the younger"(Rom.9:11,12). Paul specifically emphasizes that point by showing that before Jacob and Esau had done anything good or evil, one was chosen, the other rejected(Rom.9:13). This is in order to prove that the foundation of divine predestination is not in works; Paul writes that God "has mercy upon whomever He wills, and He hardens the heart of whomever He wills"(Rom.9:18). "Has not the potter no right over the clay, to make out of the same lump one vessel for beauty and another for dishonour?"(Rom.9:21). God is free to determine a purpose for election, but that purpose has nothing to do with man's desire or effort. Nothing is more clear in Romans nine, "it does not therefore, depend on man's desire or effort, but on God's mercy"(Rom.9:16).
Paul writes that before Jacob and Esau were born, or had done anything good or bad "in order that God's purpose of election might continue . . . the elder will serve the younger"(Rom.9:11,12). Paul specifically emphasizes that point by showing that before Jacob and Esau had done anything good or evil, one was chosen, the other rejected(Rom.9:13). This is in order to prove that the foundation of divine predestination is not in works; Paul writes that God "has mercy upon whomever He wills, and He hardens the heart of whomever He wills"(Rom.9:18). "Has not the potter no right over the clay, to make out of the same lump one vessel for beauty and another for dishonour?"(Rom.9:21). God is free to determine a purpose for election, but that purpose has nothing to do with man's desire or effort. Nothing is more clear in Romans nine, "it does not therefore, depend on man's desire or effort, but on God's mercy"(Rom.9:16).