If you think can prove any book or books of the whole Holy Bible are not Divinely inspired, Please post which book or books of the whole Holy Bible you believe are not Divinely Inspired.
Are All Books of the Whole Holy Bible Divinely Inspired?
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Either you believe all books of the whole Holy Bible are Divinely inspired or you don't, it's as simple as that.
If God has the power to create the universe and life, then he also has the power to have the Bible written in the way that he desires.
I'm glad Locoponydirtman admitted to believing that all books of the whole Holy Bible are Divinely inspired.
L
Locoponydirtman
Guest
Every Christian believes that all scripture (the entire Holy Bible) is Divinely inspired.I'm glad Locoponydirtman admitted to believing that all books of the whole Holy Bible are Divinely inspired.
The 22 Books of the Tanakh, that includes the 5 Books of the Torah [a Copy used to sit in the Holy Temple, so this is God's Choice, for the Bible in His Temple, when it existed], are absolutely just as God gave them to Moses, Joshua, the Prophets, the Songs/Psalms.
The 27 Books of the New Testament, with exception, to the Greek versions, of Matthew, the ending of Mark 16, 1 John 5:6-8, are most definitely Inspired by God.
The 27 Books of the New Testament, with exception, to the Greek versions, of Matthew, the ending of Mark 16, 1 John 5:6-8, are most definitely Inspired by God.
Proofs the Version of Matthew we have is a Translation from Hebrew to Greek, and what you are about to read proves they struggled in their efforts to correctly Translate.
Papias
Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching in Rome and laying the foundation of the Church. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter. Luke also, the companion of Paul, recorded in a book the Gospel preached by him. Afterwards John, the disciple of the Lord, who also had leaned upon his breast, did himself publish a Gospel during his residence at Ephesus in Asia. (Against Heresies, 3:1)
Irenaeus was a student of Polycarp, who was a student of the Apostle John. Around 170 A.D., Irenaeus confirms and elaborates upon Papias’ report:
In Papias’s writings, known as Expositions of the Oracles of the Lord, it is stated by Eusebius of Caesarea, that he wrote: ‘So then Matthew wrote the oracles in the Hebrew language, and every one interpreted them as he was able’ (in Eusebius, Church History, 3.39.16). Papias lived within 50 years after the death and resurrection of Christ.
The Bishop Papia of Hierapolis said: "Matthew gathered Jesus's loghia in a Hebrew dialect and each of them translated them (in Greek)
Origen
Among the four Gospels, which are the only indisputable ones in the Church of God under heaven, I have learned by tradition that the first was written by Matthew, who was once a publican, but afterwards an apostle of Jesus Christ, and it was prepared for the converts from Judaism and published in the Hebrew language. (Recorded by Eusebius in Church History, 6:25)
Eusebius
For Matthew, who had at first preached to the Hebrews, when he was about to go to other peoples, committed his Gospel to writing in his native tongue, and thus compensated those whom he was obliged to leave for the loss of his presence. (Eusebius, Church History, 3:24)
Jerome (374-420 A.D.) who saw the Hebrew gospel, said he had translated it and on several occasions and he quoted from it (On Famous Men 2 & 3).
Papias
Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching in Rome and laying the foundation of the Church. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter. Luke also, the companion of Paul, recorded in a book the Gospel preached by him. Afterwards John, the disciple of the Lord, who also had leaned upon his breast, did himself publish a Gospel during his residence at Ephesus in Asia. (Against Heresies, 3:1)
Irenaeus was a student of Polycarp, who was a student of the Apostle John. Around 170 A.D., Irenaeus confirms and elaborates upon Papias’ report:
In Papias’s writings, known as Expositions of the Oracles of the Lord, it is stated by Eusebius of Caesarea, that he wrote: ‘So then Matthew wrote the oracles in the Hebrew language, and every one interpreted them as he was able’ (in Eusebius, Church History, 3.39.16). Papias lived within 50 years after the death and resurrection of Christ.
The Bishop Papia of Hierapolis said: "Matthew gathered Jesus's loghia in a Hebrew dialect and each of them translated them (in Greek)
Origen
Among the four Gospels, which are the only indisputable ones in the Church of God under heaven, I have learned by tradition that the first was written by Matthew, who was once a publican, but afterwards an apostle of Jesus Christ, and it was prepared for the converts from Judaism and published in the Hebrew language. (Recorded by Eusebius in Church History, 6:25)
Eusebius
For Matthew, who had at first preached to the Hebrews, when he was about to go to other peoples, committed his Gospel to writing in his native tongue, and thus compensated those whom he was obliged to leave for the loss of his presence. (Eusebius, Church History, 3:24)
Jerome (374-420 A.D.) who saw the Hebrew gospel, said he had translated it and on several occasions and he quoted from it (On Famous Men 2 & 3).
John also said of Jesus that He would baptize with the Holy Ghost, and with fire...Matthew 3:11.John the Baptist baptized Jesus using water.
