.
There are two primary kinds of Days in the first chapter of Genesis. One is a
creation day and the other is a natural day. It's very important to keep those
two kinds of days distinct and separate in our thinking because they are as
unalike as sand and gravel.
Creation days are a bit problematic because there were no sunrises or
sunsets to be seen on Earth till the fourth day. And-- when you think about
it --a strict chronology of evening and morning defines neither a natural day
nor a calendar day, rather, it defines overnight; viz: darkness (Lev 24:2-4).
In order to obtain a full 24-hour day, we'd have to define creation's Days as
a day and a night rather than an evening and a morning.
In other words: the evenings and mornings relative to creation days aren't
solar events. The terms are merely index flags indicating the beginnings and
ends of unspecified periods.
Well; the first chapter defines Day as a time of light rather than a 24-hour
amalgam of light and dark; plus there was no Sun to cause physical
evenings and mornings till creation's fourth Day so we have to come at this
issue from another angle apart from physical properties.
According to Gen 1:24-31, God created humans and all terra critters on the
sixth Day; which has to include prehistoric creatures because on no other
Day did God create beasts but the sixth.
However; the sciences of geology and paleontology, in combination with
radiometric dating, strongly suggest that dinosaurs preceded humans by
several million years. So then, in my estimation, the Days of creation should
be taken to represent eras rather than 24-hour events. That's not an
unreasonable estimation; for example:
"These are the generations of the heavens and of the earth when they were
created, in the day that the Lord God made earth and heaven." (Gen 2:4)
The Hebrew word for "day" in that verse is yowm (yome) which is the very
same word for each of the six Days of God's creation labors. Since yowm in
Gen 2:4 refers to a period of time obviously much longer than a 24-hour
calendar day; it defends the suggestion that each of the six Days of creation
were longer than 24 hours apiece too. In other words: yowm is ambiguous
and not all that easy to interpret sometimes.
Anyway; this "day" thing has been a stone in the shoe for just about
everybody who takes Genesis seriously. It's typically assumed that the Days
of creation consisted of twenty-four hours apiece; so Bible students end up
stumped when trying to figure out how to cope with the 4.5 billion-year age
of the earth, and factor in the various eras, e.g. Triassic, Jurassic, Mesozoic,
Cenozoic, Cretaceous, etc, plus the ice ages and the mass extinction events.
NOTE: Galileo believed that science and religion are allies rather than
enemies-- two different languages telling the same story. He believed that
science and religion complement each other: science answers questions that
religion doesn't bother to answer, and religion answers questions that
science cannot answer.
For example: theoretical physicist Stephen Hawking understood pretty well
how the cosmos works; but could never scientifically explain why it should
exist at all. Well; in my estimation, the only possible answer to the "why" is
found in intelligent design; which is a religious explanation rather than
scientific. Religion's "why" is satisfactory for most folks. No doubt most
scientists would prefer something a bit more empirical.
_
There are two primary kinds of Days in the first chapter of Genesis. One is a
creation day and the other is a natural day. It's very important to keep those
two kinds of days distinct and separate in our thinking because they are as
unalike as sand and gravel.
Creation days are a bit problematic because there were no sunrises or
sunsets to be seen on Earth till the fourth day. And-- when you think about
it --a strict chronology of evening and morning defines neither a natural day
nor a calendar day, rather, it defines overnight; viz: darkness (Lev 24:2-4).
In order to obtain a full 24-hour day, we'd have to define creation's Days as
a day and a night rather than an evening and a morning.
In other words: the evenings and mornings relative to creation days aren't
solar events. The terms are merely index flags indicating the beginnings and
ends of unspecified periods.
Well; the first chapter defines Day as a time of light rather than a 24-hour
amalgam of light and dark; plus there was no Sun to cause physical
evenings and mornings till creation's fourth Day so we have to come at this
issue from another angle apart from physical properties.
According to Gen 1:24-31, God created humans and all terra critters on the
sixth Day; which has to include prehistoric creatures because on no other
Day did God create beasts but the sixth.
However; the sciences of geology and paleontology, in combination with
radiometric dating, strongly suggest that dinosaurs preceded humans by
several million years. So then, in my estimation, the Days of creation should
be taken to represent eras rather than 24-hour events. That's not an
unreasonable estimation; for example:
"These are the generations of the heavens and of the earth when they were
created, in the day that the Lord God made earth and heaven." (Gen 2:4)
The Hebrew word for "day" in that verse is yowm (yome) which is the very
same word for each of the six Days of God's creation labors. Since yowm in
Gen 2:4 refers to a period of time obviously much longer than a 24-hour
calendar day; it defends the suggestion that each of the six Days of creation
were longer than 24 hours apiece too. In other words: yowm is ambiguous
and not all that easy to interpret sometimes.
Anyway; this "day" thing has been a stone in the shoe for just about
everybody who takes Genesis seriously. It's typically assumed that the Days
of creation consisted of twenty-four hours apiece; so Bible students end up
stumped when trying to figure out how to cope with the 4.5 billion-year age
of the earth, and factor in the various eras, e.g. Triassic, Jurassic, Mesozoic,
Cenozoic, Cretaceous, etc, plus the ice ages and the mass extinction events.
NOTE: Galileo believed that science and religion are allies rather than
enemies-- two different languages telling the same story. He believed that
science and religion complement each other: science answers questions that
religion doesn't bother to answer, and religion answers questions that
science cannot answer.
For example: theoretical physicist Stephen Hawking understood pretty well
how the cosmos works; but could never scientifically explain why it should
exist at all. Well; in my estimation, the only possible answer to the "why" is
found in intelligent design; which is a religious explanation rather than
scientific. Religion's "why" is satisfactory for most folks. No doubt most
scientists would prefer something a bit more empirical.
_
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