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Sep 23, 2023
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condemned doesn't automatically mean hell, and some translations just say sinning. I think it just means a negative judgement, and yes there are verses about gains and losses in heaven.
The issue is that condemnation is the opposite of justification--and James says it does pertain to "salvation" ("can such faith save him?")--and that, again, it pertains to eternal life (Ro 2:6-16), so it's not about "rewards".
 

Cameron143

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This is a little technical.

The Jews were "saved" from Egypt, but they still fell under wrath for sinning.
The same can happen to us.
This is Paul's doctrine (1 Co 10).

HOWEVER, this does not mean God is distant or angry, or has a bad disposition toward us.
He is full of mercy and accepts us. He loves us.
So we shouldn't be afraid even though our ongoing and final justification depends on our doing good.
It's 2 different covenants. Again, I'm not in a position to review 1 Corinthians 10, but given what I've shared, I don't believe in using the comparison, Paul is contradicting salvation by grace or that salvation can be lost.
 
Sep 23, 2023
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It's 2 different covenants. Again, I'm not in a position to review 1 Corinthians 10, but given what I've shared, I don't believe in using the comparison, Paul is contradicting salvation by grace or that salvation can be lost.
Your argument is with Paul, not me: Paul is the one who says that what ever happened to them can happen to us, and therefore was written for our instruction as Christians.
 

Cameron143

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How do you interpret the Christian who is "condemned" (not justified) for not walking in faith (Ro 14:23)--which, walking in faith, also, James says is a believer's ongoing justification?
Simple. Since a Christian can no longer be condemned, it isn't referring to someone who is a Christian or it is a Christian who is behaving like a non-Christian.
 

Cameron143

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Your argument is with Paul, not me: Paul is the one who says that what ever happened to them can happen to us, and therefore was written for our instruction as Christians.
They are written for our instruction, yes. But I don't believe Paul's argument is as you say. The reason I say this is because Paul is well aware of the difference between the covenants. He is likely simply using the example of the Jewish nation to more clearly make a point. That doesn't necessitate that he is equating every point.
 
Sep 23, 2023
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Simple. Since a Christian can no longer be condemned, it isn't referring to someone who is a Christian or it is a Christian who is behaving like a non-Christian.
So, you agree it teaches that a Christian who does not walk by faith is sinning and is not justified but "condemned".

Good.

So, again:
1. How do you square your understanding of Ro 8:1 with Ro 14:23? I've already provided my answer--one which is, to me, satisfactory and holistic.

2. On what grounds could you object to the simple and straightforward reading James 2 as teaching this selfsame thing--that your ongoing justification can be affected by your deeds, and that you must not only have faith but also walk in faith?
 
Sep 23, 2023
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They are written for our instruction, yes. But I don't believe Paul's argument is as you say. The reason I say this is because Paul is well aware of the difference between the covenants. He is likely simply using the example of the Jewish nation to more clearly make a point. That doesn't necessitate that he is equating every point.
Excepting for the fact that that (ie, we can still fall under God's wrath and forfeit the promise after being "saved") is exactly what he is teaching:

1 Corinthians 9
27but I strictly discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

Immediately after, 1 Co 10 follows.
 

Cameron143

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So, you agree it teaches that a Christian who does not walk by faith is sinning and is not justified but "condemned".

Good.

So, again:
1. How do you square your understanding of Ro 8:1 with Ro 14:23? I've already provided my answer--one which is, to me, satisfactory and holistic.

2. On what grounds could you object to the simple and straightforward reading James 2 as teaching this selfsame thing--that your ongoing justification can be affected by your deeds, and that you must not only have faith but also walk in faith?
No, I do not agree, for reasons I have already shared. But I do wonder, how many times have you been saved or have you always walked in the Spirit since you were saved?
 
Sep 23, 2023
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Lol what do you mean you don't agree?

You already said Ro 14:23 was...
... a Christian who is behaving like a non-Christian.
how many times have you been saved or have you always walked in the Spirit since you were saved?
1. I never said salvation was lost every time someone sinned.
However Scripture says we were saved, we are being saved, and we will be saved, so I hold to all three.

2. No I absolutely have not remained perfectly abiding in Christ, but God is faithful and righteous to forgive my sin and cleanse me of all unrighteousness.
 
Sep 23, 2023
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Yes. Thats basically the point of those Rom 14 verses. Good grief.
Nope, because "whatever is not from faith is sin". Who is offended by man's sin? God.

The fact that the man is blessed when he does not bring condemnation on himself in what he approves is a different issue : one not becoming condemned for destroying his brother by practicing what he approves of for himself in front of his brother who is destroyed by what he approves. Simple.
 

Cameron143

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Lol what do you mean you don't agree?

You already said Ro 14:23 was...



1. I never said salvation was lost every time someone sinned.
However Scripture says we were saved, we are being saved, and we will be saved, so I hold to all three.

2. No I absolutely have not remained perfectly abiding in Christ, but God is faithful and righteous to forgive my sin and cleanse me of all unrighteousness.
You also wrote that believers can again come under condemnation. This is not so.
 
Sep 23, 2023
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Blessed is the one who does not condemn himself by what he approves.
Whatever is not from faith is "sin". Who is offended by man's sin? God.

The fact that the man is blessed when he does not bring condemnation on himself in what he approves is a different issue : one not becoming condemned for destroying his brother by practicing what he approves of for himself in front of his brother who is destroyed by what he approves. Simple.
 

TheDivineWatermark

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Aug 3, 2018
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Blessed is the one who does not condemn himself by what he approves.
Right.

That's what the quote by Wm R Newell I'd put in Post #52 (pg3) is pointing out... and what cv5 pointed out in his Post #106 (pg6--bottom line)... and I'm not sure if there were others who posted same...




IOW, one must understand the context surrounding v.23 (the verse under question by @romans113336 )
 
Sep 23, 2023
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You also wrote that believers can again come under condemnation. This is not so.
Paul said that. I'm reading Paul, so I'm saying it.

Again, Ro 14:23 says a Christian who sins is "condemned". How do you interpret what Paul says there?
How do you reconcile your interpretation of Ro 8:1 with 14:23?
 
Sep 23, 2023
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Right.

That's what the quote by Wm R Newell I'd put in Post #52 (pg3) is pointing out... and what cv5 pointed out in his Post #106 (pg6--bottom line)... and I'm not sure if there were others who posted same...




IOW, one must understand the context surrounding v.23 (the verse under question by @romans113336 )
Whatever is not from faith is "sin".
Who is offended by man's sin? God.

The fact that the man is blessed when he does not bring condemnation on himself in what he approves is a different issue : one not becoming condemned for destroying his brother by practicing what he approves of for himself in front of his brother who is destroyed by what he approves. Simple.
 
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