Yeah but the part about him not having the ability to deceive, seems pretty concrete and non-symbolic.
Or if it is symbolic in there, then does it remain symbolic when he's let out?
well, the Chapter 20 stuff is what the entire premise of futurism rests on.
if the 1,000 years is literal, it MUST be future (since it's been nearly 2000 already) - WHAT DOES JESUS SAY ABOUT A LITERAL 1,000 YEARS AFTER THE SECOND ADVENT?
~
satan bound is one issue. but it is THE issue ppl struggle with in Rev 20.
where else is it mentioned he is bound?
but look what Jesus told the Pharisees, in the very same passages He warned them about the unpardonable sin not being forgiven in this world OR
THE WORLD TO COME (eternity):
Mark 3
20And the multitude cometh together again, so that they could not so much as eat bread.
21And when his friends heard
of it, they went out to lay hold on him: for they said, He is beside himself.
22And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
23And he called them
unto him, and said unto them in parables, How can Satan cast out Satan?
24And if a kingdom be divided against itself, that kingdom cannot stand.
25And if a house be divided against itself, that house cannot stand.
26And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Matthew 12
22Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
23And all the people were amazed, and said, Is not this the son of David?
24But when the Pharisees heard
it, they said, This
fellow doth not cast out devils, but by Beelzebub the prince of the devils.
25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27And if I by Beelzebub cast out devils, by whom do your children cast
them out? therefore they shall be your judges.
28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30He that is not with me is against me; and he that gathereth not with me scattereth abroad.
31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy
against the
Holy Ghost shall not be forgiven unto men.
32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost,
it shall not be forgiven him, neither in this world, neither in the world to come.
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Jesus told them 3 critical things, things that dispensationalism has muddied:
1) And if I by Beelzebub cast out devils, by whom do your children cast
them out? therefore they shall be your judges. But if I cast out devils by the Spirit of God,
then the kingdom of God is come unto you
Daniel 9 is fulfilled: Christ was King then, regardless of whether they rejected Him or not.
the Kingdom is NOT Postponed as Scofield says.
2) Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
the subject of that passage includes SATAN. that's who they are discussing.
Jesus is saying that in some way with His COMING satan was bound...FIRST ADVENT.
Jesus was casting a devil out of a POSSESSION of satan's.
3) And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost,
it shall not be forgiven him, neither in this world, neither in the world to come.
Jesus only EVER discusses two worlds.
The Pharisees KNEW what He meant:
Judaism 101
• Judaism believes in an afterlife but has little dogma about it
•
The Jewish afterlife is called Olam Ha-Ba (The World to Come)
• Resurrection and reincarnation are within the range of traditional Jewish belief
• Temporary (but not eternal) punishment after death is within traditional belief
Judaism 101: Olam Ha-Ba: The Afterlife