Okay, after chasing some rabbits I will now continue my logical train of thought for atheists with further explanation of the NT God beginning with the "omni attributes".
1. God’s omnipotence means that He can do everything except “disown Himself” or not be God (2TM 2:13). It does NOT mean that God can perform logical absurdities, such as creating a rock too large for Him to move. Omnipotence or sovereignty also means that human MFW has limits with regard to how it can contradict God’s will. God provides morally competent humans the ability to resist His intentional will and plan of salvation (POS) within limits, such as the time limit that will end with death, resurrection (the last miracle) and judgment (per HB 9:27)–called His permissive will.
2. God’s power is equivalent to His omniscience. Jeremiah wrote that “God made the earth by his power; he founded the world by his wisdom.” (JR 10:12) Many NT passages refer to God as the source of true wisdom (e.g., ACTS 6:3, 1CR 1:25, CL 2:2-3, JM 1:5). God’s infinitely superior knowledge is extolled in Romans 11:33-34 (echoing IS 40:13-14) and Daniel 2:20-23.
Omniscience includes knowledge of people’s thoughts (PS 94:11, MT 12:25) and the foreknowledge of events (ACTS 2:23, RM 8:29, 11:2, 1PT 1:2). Some people think that God even knows what a person will be/do before that person exists (JR 1:5). If this view is correct (which I find incomprehensible), it must be maintained that God’s foreknowledge does not predetermine a person’s spiritual choice regarding the satisfaction of God’s requirement for salvation or else moral responsibility would be abrogated. I find it simpler to think that God merely tweaks the river of history occasionally to keep if flowing in the direction He intends but allows the fish to swim as they wish. God allows eddies in the river of salvation.
3. Omnipotence is connected with omnitemporality (in RV 1:18): “I am the Alpha and the Omega, says the Lord God, who is, and who was, and who is to come, the Almighty.” Romans 1:20 refers to God’s “eternal power”, and Jeremiah 10:10&16 names God “the Lord Almighty”, who is true, living and eternal.
4. God’s infinite power implies omnipresence (per PS 139:7-8). God transcends spatial existence while being immanent in all points of space. (Other scriptural support for this view includes 1KG 8:27, IS 66:1, JR 23:33, ACTS 17:27-28 and EPH 4:6.)
God’s superiority over His creation must be viewed as a matter of degree or quantitatively in order to preserve the continuity between God and humanity that would be requisite for communication (like the need for a common language and culture cited previously). However, the Bible teaches that God also differs from creatures in kind or qualitatively, so that attaining equality with Deity is impossible (IS 55:9, EPH 3:19). We can be like God (GN 3:3), and we can become one with the Son of God (JN 17:21-23), but we cannot become God (cf. Humanism).