I see a lot of your opinions and interpretations in your initial post, but those aren't scripture
As I said, I have already posted and referred to many... SCRIPTURES in regard to this matter, and anyone can go back and look at my posts. But just to prove to you that what I have said from the John 17 Chapter IS BIBLE SCRIPTURE, I will cover those Scriptures directly here, for those interested. I do this for other brethren, because by your above statement you show you don't know the John 17 Chapter subject...
John 17:1-23
17 These words spake Jesus, and lifted up His eyes to heaven, and said, "Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee:
2 As Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him.
Jesus will later here cover just who all those above are that The Father gave Him.
3 And this is life eternal, that they might know Thee the only true God, and Jesus Christ, Whom Thou hast sent.
4 I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do.
5 And now, O Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was.
6 I have manifested Thy name unto the men which Thou gavest Me out of the world: Thine they were, and Thou gavest them Me; and they have kept Thy word.
Jesus was speaking specifically about His Apostles in the above. As I had said, those originally belonged to The Father, and He gave them to Jesus.
7 Now they have known that all things whatsoever Thou hast given Me are of Thee.
8 For I have given unto them the words which Thou gavest Me; and they have received them, and have known surely that I came out from Thee, and they have believed that Thou didst send Me.
Again, Jesus is speaking specifically about His Apostles above.
9 I pray for them: I pray not for the world, but for them which Thou hast given Me; for they are Thine.
That latter phrase,
"for they are Thine" is Jesus declaring His co-equal status with God The Father.
10 And all Mine are Thine, and Thine are Mine; and I am glorified in them.
Jesus makes that co-equal claim again, and shows He and The Father already... 'owned' these Apostles Jesus is talking about. When you claim something is yours with words like "
mine", it means you claim to own it.
11 And now I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine Own name those whom Thou hast given Me, that they may be one, as We are.
12 While I was with them in the world, I kept them in Thy name: those that Thou gavest Me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
Jesus is pointing to Judas Iscariot as that "
son of perdition". But long after Judas had died, Apostle Paul uses that "
son of perdition" title about the coming Antichrist at the end of this world, per 2 Thessalonians 2. This is the closest Bible witness that one born in the flesh is already sentenced to perish in the future lake of fire, if it was only used about Judas. Actually then, Judas has not been judged to perish yet, because those born in the flesh are only judged and sentenced to perish after Christ's future
"thousand years" reign of Rev.20.
13 And now come I to Thee; and these things I speak in the world, that they might have My joy fulfilled in themselves.
14 I have given them Thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
15 I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil.
16 They are not of the world, even as I am not of the world.
17 Sanctify them through Thy truth: Thy word is truth.
18 As Thou hast sent Me into the world, even so have I also sent them into the world.
19 And for their sakes I sanctify Myself, that they also might be sanctified through the truth.
That idea of being 'sent' is what the Greek word
apostolos means, an apostle. The above once again shows Christ's ownership of His Apostles whom He "
sent". This is why Jesus would go up to them at the start of His Ministry and tell them,
"Follow Me", and they got up and followed Him without question (Matt.4:19; Matt.8:22; Luke 5:27; John 1:43; I had assumed that most brethren had already read about Jesus saying that, but there's the Scripture proof as I said).
20 Neither pray I for these alone, but for them also which shall believe on Me through their word;
21 That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.
That above is a SECOND GROUP other than His sent Apostles. That second category Jesus mentions is about the majority of believers on Jesus Christ. Those represent the 'called'.
In contrast, the Old Testament Patriarchs and prophets and later Apostles are proof of Christ already owning them, because He directly intervened in their lives. Apostle Paul was prime example of a 'sent' one, since Paul was hunting down Christians to deliver in chains to Jerusalem to be tried by the unbelieving Jews. Jesus struck Paul (Saul) blind on the road to Damascus and revealed Himself directly to him (Acts 9). Then Jesus said Paul was His
"chosen vessel".
This second group come to Christ through the preaching of His sent Apostles. The Apostles are 'sent' and thus chosen, but the second group that believe by their preaching of The Gospel represent the 'called'.
Thus the meaning of Jesus saying,
"For many are called, but few are chosen." (Matt.22:14).
22 And the glory which Thou gavest Me I have given them; that they may be one, even as We are one:
23 I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.
KJV
By that above, Jesus is showing that both, His sent ones, and those who would believe by their word, are to become ONE BODY in The Father and The Son Jesus Christ. Jesus also shows that The Father also before loved these of the second group also, their being 'called' only.
As long as those 'called' remain faithful in Christ, they become Christ's election joined with His sent ones. He will answer them when they ask as long as they remain in Him and in The Father. But for His sent 'chosen' ones, He will intervene in their lives without their asking.