I am sorry, sir. That is just too convenient.
Thank you for your response and I respect both your background and your sincerity. But I have to be honest with you, there are several significant errors in what you have written and each one deserves a careful and direct response.
you say
Jesus Gave His Commandments Through Paul After the Cross
You say that after the Church age began Jesus gave His commandments through Paul, John and Peter. But this is a claim that Jesus Himself never made. What Jesus actually said before His ascension was this:
Go therefore and make disciples of all the nations baptising them in the name of the Father and of the Son and of the Holy Spirit teaching them to observe all things that I have commanded you. (Matthew 28:19-20 NKJV)
All things that I have commanded you. Not all things that Paul will later command you. Not all things that My apostles will develop and expand beyond what I said. All things that I have commanded you. The commission Jesus gave His disciples was to teach what He had already taught. Not to replace it. Not to develop beyond it. Not to hand it over to a new authority. To teach what He commanded. His words. His teachings. His commandments. Everything He said while He walked among them.
And He had already declared with absolute finality what would happen to His words:
Heaven and earth will pass away but My words will by no means pass away. (Matthew 24:35 NKJV)
His words will not pass away. Not His pre-cross words replaced by post-cross apostolic development. His words. Permanent. Eternal. Governing. For every generation until He returns.
The Vision of Peter Was About Food
This is the most common and most serious misreading of Acts 10 in the entire New Testament and it needs to be corrected thoroughly because the text itself corrects it explicitly and without any ambiguity whatsoever.
The vision was not about food. Peter himself tells us what it was about. You did not need to guess. You did not need a theologian to interpret it. Peter interpreted it himself immediately after receiving it and his interpretation is recorded in the same chapter:
Then Peter opened his mouth and said in truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him. (Acts 10:34-35 NKJV)
God shows no partiality. In every nation whoever fears Him is accepted. Peter was not saying God has abolished the dietary laws and everyone can eat whatever they like. Peter was saying God has shown him that Gentiles are not unclean. That the Gospel is for all people. That he should not call any person common or unclean.
And Peter says this explicitly in the very same passage just before he opens his mouth to preach to Cornelius:
Then he said to them you know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean. (Acts 10:28 NKJV)
God has shown me that I should not call any man common or unclean. Peter himself tells you what the vision meant. Not food. Men. Gentiles. The barrier between Jew and Gentile being broken down by the Gospel of Jesus Christ. This is so clear in the text that reading Acts 10 as a divine permission to eat unclean food requires ignoring Peter's own explicit interpretation of his own vision in the same chapter.
And here is the confirming detail that makes the food interpretation completely impossible. If the vision meant Peter could now eat whatever he liked why did he go immediately to the house of a Gentile soldier and preach the Gospel to him? Why was the outcome of the vision a sermon to Cornelius and the outpouring of the Holy Spirit on Gentiles rather than Peter going to a market and buying pork? Because the vision was never about food. It was about people. Peter said so himself.
The Kosher Laws Are the Same as the Ten Commandments
You are treating the dietary regulations, the kosher laws, as equivalent to the Ten Commandments and arguing that if one falls the other falls with it. But these are not in the same category and Scripture is very clear about the difference.
The Ten Commandments were written by God Himself with His own finger on tablets of stone. They were placed inside the ark of the covenant. God declared them His covenant five times in Scripture. (Exodus 34:28, Deuteronomy 4:13, Deuteronomy 5:2-3, Deuteronomy 10:4, 1 Kings 8:9). They predate Moses and Israel and are grounded in the creation order itself.
The dietary regulations were part of the Law of Moses written by Moses and placed
beside the ark as a witness. (Deuteronomy 31:26). They were given specifically to Israel as covenant markers, as practical separations from surrounding pagan nations and as part of the ceremonial and civil system that pointed forward to Christ. They were never presented as eternal moral law applicable to all humanity. They were specifically and deliberately tied to Israel's identity as a separated nation.
The Jerusalem Council in Acts 15 addressed this distinction directly. When the question arose about what Gentile believers were required to observe the council gave four requirements. The Sabbath, which is one of the Ten Commandments, was not listed among the immediate requirements given. But as James noted immediately afterward Gentile believers would be hearing Moses read every Sabbath in the synagogues. (Acts 15:21). The assumption was continued engagement with the commandments. The dietary laws by contrast were addressed specifically because they were a barrier to table fellowship between Jewish and Gentile believers.
Jesus Taught Only as a Rabbi Before the Cross and His Teaching Was Superseded After?
This error is the most theologically dangerous of all because it attempts to divide Jesus against Himself and create a pre-cross Jesus whose teaching is replaced by a post-cross apostolic development.
But Jesus never presented Himself as merely a Rabbi whose teaching would later be supplemented or superseded.
He presented Himself as the eternal Son of God with all authority:
All authority has been given to Me in heaven and on earth. (Matthew 28:18 NKJV)
All authority. In heaven and on earth. Not temporary authority that would be transferred to apostolic successors. Not pre-cross authority that would be updated after the resurrection. All authority. Permanently. Eternally. In His own person.
And He declared with complete clarity that His words would be the standard of judgment on the last day:
He who rejects Me and does not receive My words has that which judges him. The word that I have spoken will judge him in the last day. (John 12:48 NKJV)
The word that
I have spoken. Not the word that My apostles will later develop. Not the word that Paul will write to the Corinthians or the Galatians. The word that I have spoken.
His words. Spoken during His earthly ministry. Those words will judge every human being on the last day.
And those words included a very specific statement about the commandments and the standard for entering into life. Matthew 19:17. When the rich young ruler asked what he must do to have eternal life Jesus did not say keep the commandments until the cross and then a new system takes over. He said:
If you want to enter into life keep the commandments. (Matthew 19:17 NKJV)
And then He listed commandments from the Decalogue directly. From the Ten Commandments specifically. Murder, adultery, theft, false witness, honour your father and mother. These are not pre-cross temporary instructions from a Rabbi that were superseded after the resurrection. These are the words of the Son of God with all authority in heaven and earth declaring the standard of eternal life. And He said they stand until heaven and earth pass away:
For assuredly I say to you till heaven and earth pass away one jot or one tittle will by no means pass from the law till all is fulfilled. (Matthew 5:18 NKJV)
Heaven and earth are still here. The jots and tittles have not passed.