John 10
27 My sheep hear my voice, and I know them, and they follow me:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
Jesus teaching the pretrib rapture;
Rev 3
10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth
Was Jesus wrong?
Lol.No, you're wrong. The word translated as "keep" means guard. not remove
G5083 τηρέω tereo (tee-re'-ō) v.
1. to guard (from loss or injury).
2. (properly) by keeping the eye upon, i.e. to note (a prophecy).
The Baby Jesus was removed. He wasn't "kept in the slaughter"Just like passover, by the blood
Rev 12 and 13 say the opposite of postrib rapture doctrine.The rapture will happen on the day of the second coming of the LORD Jesus..
Saints who are still alive on earth upon that day will be caught up into the clouds to meet Jesus as He returns and they will come right back down to earth with Him to rule on earth with Him for 1000 years..
During this time satan will be bound in chains in the bottomless pit and people will live far longer then they do today.. Saints will live forever because they have been transformed into perfected beings at the first resurrection on the day of the second coming of the LORD Jesus..
YepThe moment in the Olivet Discourse where Jesus pivots to a new topic occurs at Matthew 24:36 (parallel to Mark 13:32). In the Greek text, this pivotal shift is marked by the phrase περὶ δὲ (peri de), which is commonly translated as "But concerning" or "But of". In Koine Greek, the περὶ δὲ (peri de) construction acts as a standard rhetorical marker used to introduce a completely new subject, a shift in topic, or a specific sub-question. It is used similarly elsewhere in the New Testament (e.g., 1 Corinthians 7:1, 12:1, 1 Thessalonians 5:1) to signal: "Now, moving on to this other matter..."
Scholars debate the exact nature of the two topics across Matthew 24, but most agree this phrase separates two distinct prophetic themes: [1, 2]
Ancient Jewish weddings were highly communal and followed a structured, deeply binding process:
- Before the shift (vv. 4–35): Jesus answers the disciples' questions regarding the signs of the end of the age and the destruction of the Jerusalem Temple. [1, 2]
- After the shift (vv. 36-51): Jesus introduces the topic of His ultimate second coming (parousia). He transitions to emphasizing that the exact timing of this event is entirely sign-less, unpredictable, and known only by the Father.
Because the ancient Jewish wedding customs carry profound spiritual imagery in early Christian theology, they form the basis for several parables of Jesus—including the parable of the Ten Virgins and the concept of the Church as the "Bride of Christ" waiting for His return
- The Arrangement (Shidduchin): Marriages were frequently arranged by the parents, with fathers negotiating the details, including the mohar (a bride price paid to the bride's family to compensate for the loss of her labor).
- The Betrothal (Erusin): This was the formal, legal wedding contract signing, known as the ketubah. The groom offered a gift (like a coin or ring) and the couple shared a cup of wine to seal the covenant vows. Even though they did not yet live together or consummate the marriage, they were legally considered husband and wife.
- The Separation: The groom would return to his father’s house to prepare a new dwelling or addition for his bride. This separation typically lasted about a year. The bride remained at her father's house, preparing her wedding garments, and was required to keep oil lamps ready at all times.
- The Procession (Nissuin): The wedding officially took place at night when the groom, accompanied by his companions carrying torches and playing music, would arrive to "kidnap" or claim his bride. The couple would be crowned as king and queen for the week.
- The Canopy (Chuppah): The procession led to the groom’s home, where the couple stood under a wedding canopy (chuppah) symbolizing their new household. The bride would often circle the groom seven times to represent building a new world together. Blessings were recited over wine, and the marriage was officially consummated.
- The Feast: Following the ceremony, the entire village engaged in a joyous wedding feast that typically lasted for seven days. [1, 2, 3]
i just cannot buy into a postrib, U-turn theology... the bible is riddled with typologies of His bride being kept from wrath.
Revelation 3:10: Contains Christ’s promise to keep the faithful church from "the hour of trial that is going to come on the whole world"
Post a verse to that effect.The rapture will happen on the day of the second coming of the LORD Jesus..
Saints who are still alive on earth upon that day will be caught up into the clouds to meet Jesus as He returns and they will come right back down to earth with Him to rule on earth with Him for 1000 years..
During this time satan will be bound in chains in the bottomless pit and people will live far longer then they do today.. Saints will live forever because they have been transformed into perfected beings at the first resurrection on the day of the second coming of the LORD Jesus..
Very well said.The moment in the Olivet Discourse where Jesus pivots to a new topic occurs at Matthew 24:36 (parallel to Mark 13:32). In the Greek text, this pivotal shift is marked by the phrase περὶ δὲ (peri de), which is commonly translated as "But concerning" or "But of". In Koine Greek, the περὶ δὲ (peri de) construction acts as a standard rhetorical marker used to introduce a completely new subject, a shift in topic, or a specific sub-question. It is used similarly elsewhere in the New Testament (e.g., 1 Corinthians 7:1, 12:1, 1 Thessalonians 5:1) to signal: "Now, moving on to this other matter..."
Scholars debate the exact nature of the two topics across Matthew 24, but most agree this phrase separates two distinct prophetic themes: [1, 2]
Ancient Jewish weddings were highly communal and followed a structured, deeply binding process:
- Before the shift (vv. 4–35): Jesus answers the disciples' questions regarding the signs of the end of the age and the destruction of the Jerusalem Temple. [1, 2]
- After the shift (vv. 36-51): Jesus introduces the topic of His ultimate second coming (parousia). He transitions to emphasizing that the exact timing of this event is entirely sign-less, unpredictable, and known only by the Father.
Because the ancient Jewish wedding customs carry profound spiritual imagery in early Christian theology, they form the basis for several parables of Jesus—including the parable of the Ten Virgins and the concept of the Church as the "Bride of Christ" waiting for His return
- The Arrangement (Shidduchin): Marriages were frequently arranged by the parents, with fathers negotiating the details, including the mohar (a bride price paid to the bride's family to compensate for the loss of her labor).
- The Betrothal (Erusin): This was the formal, legal wedding contract signing, known as the ketubah. The groom offered a gift (like a coin or ring) and the couple shared a cup of wine to seal the covenant vows. Even though they did not yet live together or consummate the marriage, they were legally considered husband and wife.
- The Separation: The groom would return to his father’s house to prepare a new dwelling or addition for his bride. This separation typically lasted about a year. The bride remained at her father's house, preparing her wedding garments, and was required to keep oil lamps ready at all times.
- The Procession (Nissuin): The wedding officially took place at night when the groom, accompanied by his companions carrying torches and playing music, would arrive to "kidnap" or claim his bride. The couple would be crowned as king and queen for the week.
- The Canopy (Chuppah): The procession led to the groom’s home, where the couple stood under a wedding canopy (chuppah) symbolizing their new household. The bride would often circle the groom seven times to represent building a new world together. Blessings were recited over wine, and the marriage was officially consummated.
- The Feast: Following the ceremony, the entire village engaged in a joyous wedding feast that typically lasted for seven days. [1, 2, 3]
i just cannot buy into a postrib, U-turn theology... the bible is riddled with typologies of His bride being kept from wrath.
Revelation 3:10: Contains Christ’s promise to keep the faithful church from "the hour of trial that is going to come on the whole world"
Definitely psalm 1, I agree ...Those that don't hear, will see...and that's ok. I don't think its a salvation issue..Yep
The Word of God says in matt 25 that the bride, once gathered goes into the marriage chamber and the door is shut.
Postrib rapture doctrine says that is not true.
Sad that so many are duped by a man made doctrine invented by the early church fathers.
BTW ...WE... pretribbers are the only doctrine incorporating the bride/ groom dynamic.
(The actual PURPOSE of the rapture, and we own it.)
We also are the only doctrine aware of the PURPOSE of the trib.
A ton of stuff a postribber has to relearn to be Biblically aligned.
yup, and aboslutely in Rev 19...i kinda love the subtle change from Bride to wife..Very well said.
Also look at the last supper dialogue and event.
It MIRRORS THE JEWISH WEDDING PROPOSAL.
THEN REV 19
The bride has become the wife in heaven at the marriage supper
Also in Hosea, we see the Jewish wife (the wife in rebellion), and is repurchased.....which we see illustrated in Romans Chapters nine through eleven.... and in revelation chapter fourteen.yup, and aboslutely in Rev 19...i kinda love the subtle change from Bride to wife..
There are a number of 'shifts' in the Olivet Discourse. Please look carefully at the 'Comments' column of the chart on this web page:The moment in the Olivet Discourse where Jesus pivots to a new topic occurs at Matthew 24:36 (parallel to Mark 13:32). In the Greek text, this pivotal shift is marked by the phrase περὶ δὲ (peri de), which is commonly translated as "But concerning" or "But of". In Koine Greek, the περὶ δὲ (peri de) construction acts as a standard rhetorical marker used to introduce a completely new subject, a shift in topic, or a specific sub-question. It is used similarly elsewhere in the New Testament (e.g., 1 Corinthians 7:1, 12:1, 1 Thessalonians 5:1) to signal: "Now, moving on to this other matter..."
Scholars debate the exact nature of the two topics across Matthew 24, but most agree this phrase separates two distinct prophetic themes: [1, 2]
- Before the shift (vv. 4–35): Jesus answers the disciples' questions regarding the signs of the end of the age and the destruction of the Jerusalem Temple. [1, 2]
- After the shift (vv. 36-51): Jesus introduces the topic of His ultimate second coming (parousia). He transitions to emphasizing that the exact timing of this event is entirely sign-less, unpredictable, and known only by the Father.
And, if you wish to ascribe various events of the End Time Scenario to these separate "parts"/"points" of Jewish marriage tradition - then, you must also define in precision terms exactly when-and-how-and-why each of these apply to the Bride of Christ (the 'Church') throughout history - before-during-and-after the rapture.Ancient Jewish weddings were highly communal and followed a structured, deeply binding process:
- The Arrangement (Shidduchin): Marriages were frequently arranged by the parents, with fathers negotiating the details, including the mohar (a bride price paid to the bride's family to compensate for the loss of her labor).
- The Betrothal (Erusin): This was the formal, legal wedding contract signing, known as the ketubah. The groom offered a gift (like a coin or ring) and the couple shared a cup of wine to seal the covenant vows. Even though they did not yet live together or consummate the marriage, they were legally considered husband and wife.
- The Separation: The groom would return to his father’s house to prepare a new dwelling or addition for his bride. This separation typically lasted about a year. The bride remained at her father's house, preparing her wedding garments, and was required to keep oil lamps ready at all times.
- The Procession (Nissuin): The wedding officially took place at night when the groom, accompanied by his companions carrying torches and playing music, would arrive to "kidnap" or claim his bride. The couple would be crowned as king and queen for the week.
- The Canopy (Chuppah): The procession led to the groom’s home, where the couple stood under a wedding canopy (chuppah) symbolizing their new household. The bride would often circle the groom seven times to represent building a new world together. Blessings were recited over wine, and the marriage was officially consummated.
- The Feast: Following the ceremony, the entire village engaged in a joyous wedding feast that typically lasted for seven days. [1, 2, 3]
Just be careful not to confuse or conflate the 'details' of these things.Because the ancient Jewish wedding customs carry profound spiritual imagery in early Christian theology, they form the basis for several parables of Jesus - including the parable of the Ten Virgins and the concept of the Church as the "Bride of Christ" waiting for His return
Being kept from wrath is "a whole different thing" than being kept from persecution - or having to live through 'judgments' of God on the earth. The 'wrath' is one thing exactly-and-only - the 'vials'.i just cannot buy into a postrib, U-turn theology... the bible is riddled with typologies of His bride being kept from wrath.
That particular promise was made to the specific church (Philadelphia) - which is associated with Christians living in a particular 'era' - which has already come and gone... (I am pretty sure we are in the Laodicea 'era' now; otherwise, we will very very soon cross over that boundary in time.)Revelation 3:10: Contains Christ's promise to keep the faithful church from "the hour of trial that is going to come on the whole world"
What the 'seals' and the 'trumpets' represent are not part of the Wrath of God. Only what the 'vials' represent are the Wrath of God.Being kept from wrath is "a whole different thing" than being kept from persecution - or having to live through 'judgments' of God on the earth. The 'wrath' is one thing exactly-and-only - the 'vials'.