In post #270 of this thread, you quoted Hebrews 8:13, which was written in present tense, not past tense, as if the Law had already been done away. Pay close attention to the tense of the words in the verse:
Hebrews 8:13
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
It doesn't say the old covenant of Law has passed away, but that it IS ready to vanish away. Do you see that? Decayeth and waxeth are both present tense actions verbs. Given that Hebrews was written some time after the ascension of Christ, and given that the Law had not yet passed away and is declared nowhere else to have vanished away, it must still stand to this day.
Why?
The Law is the force and power of condemnation to those who reject Christ Jesus, and by which they will be judged at the Great White Throne Judgement.
Meanwhile, for Israel, the new Covenant of Law the Lord will write in their hearts, that is yet to come.
We of the body of Christ, we are dead to the Law and therefore not under its commands for circumcision or anything else apart from walking by the Spirit, not the letter.
Does that help?
MM
I left dispensationalism because of such pretensions to deep scholarship, while they are ignoring the historical context. It seems you are reading or watching such apostates. Yet,
the Scofield dispensationalism I do not consider apostate, but seriously in error.
“Such preparations having been made, the priests go continually into the first tent to carry out their ritual duties; but only the high priest goes into the second, and he but once a year, and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people. By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent is still standing.
This is a symbol (Gk parable) of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.” (Heb 9:6-10, NRSV)
The book of Hebrews is thought by scholars as being written mid-60s, when the temple cult still existed, prior to 70 AD when the temple was destroyed, just as Jesus prophesied in Matt 24. Then notice the underlined sentence. So, the readers of Hebrews were seeing the empty rituals using the symbols of the Old Covenant, of the temple cult continuing. Christ put an end to that forever in 70 AD when he destroyed the temple as He prophesied as recorded in Matt 24, Mark 13 and Luke 21.
“In speaking of ‘a new covenant,’ he has made the first one obsolete. And what is obsolete and growing old will soon disappear.” (Heb 8:13, NRSV)
Again, Jesus
on the cross has made (past tense) the first covenant, the Law of Moses obsolete. That Old Covenant symbolism “will soon disappear” (future tense) and that it did in 70 AD . What was made obsolete in 33 AD on the cross was soon to disappear, which it did within the lifetime of many who stood at the cross. That happened in 70 AD when Titus destroyed the temple and Jerusalem.
The fact that the Christ-rejecting Jews continued with their empty rituals at the time Hebrews was written, shows how emphatic and sternly is the warning given to the Jewish
Christians as
they see the temple cult continuing and may be tempted to turn back to those now meaningless rituals.
“
How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace?” (Heb 10:29, NRSV)
MM, you would do well by leaving this horribly apostate teaching you seem to embrace, and go to the scriptures themselves, using word studies and cross-references to compare scripture to scripture. It is incomprehensible to me that you reject all the scriptures I have posted showing Christ abolished the law on the cross and then embrace such far-fetched arguments you are trying to make from Hebrews.