Paul said nothing in this passage about
two KINDS of CALLS - one of which is merely
EXTERNAL (and cannot bring about inward spiritual change) and a second kind which is
INTERNAL and CAN bring about spiritual change). These ideas are not mentioned in the text. Instead, you have imported these ideas INTO the text from a pre-existing belief system which comes out of Augustinian-Calvinism.
This is not the way a
skillful workman rightly
interprets the word of truth. I
NTERPRETING the scripture is about discovering what the text is saying through an understanding the word meanings in their historical-grammatical context. Adding your own words and ideas INTO the text you pollutes the meaning and renders you unable to see what the passage means. This is the grave error of
EISEGETING or
READING INTO the scriptures.
Reading the context of the passage we see that what Paul is saying that Jews and Gentiles are both
saved the same way - by
believing the gospel of salvation and (personally)
calling upon the Lord. Notice how, the individual person must actively
RESPOND to God's offer of salvation by "calling on the name of the Lord." The person is not told to wait until God does it by unilaterally and involuntarily saving him. That is not the gospel
.
In order to be saved from our sin we must first know that we are sinners who are in desperate need of saving. This is far more than an intellectual idea. We must grasp this by experientially though the
conviction of the Holy Spirit. Jesus said:
8 And when He comes, He will convict the world in regard to sin and righteousness and judgment:
9 in regard to SIN, because they do not believe in Me;…
(
John 16:8-9)
Convict comes from the Greek verb elegchó (
ἐλέγχω) which means: To
reprove, to
expose, to
refute, to
correct generally with a suggestion of the
shame of the person convicted. It is rather like being charged with a crime.
Strong’s Greek 1651 describes a Spirit-energized act of
bringing wrong into the open so that it can be acknowledged and forsaken. Whether translated “convict,” “expose,” “reprove,” or “rebuke,” the term always carries the aim of restoring people to God’s design rather than merely shaming them. It is truth spoken with moral authority, intended to
move the conscience toward
repentance and obedient faith.
I see a lot of this in the life of Martin Luther who, as a monk, struggled with habitual sins he could not overcome. There is no doubt Luther knew he was a sinner and that the Holy Spirit used the Law to prosecute him and to declare him guilty. This is absolutely necessary since, after all, Jesus said, …
31 “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners, to repentance.” (Luke 5:31-32)
When my father first got cancer he had no symptoms. He ate a healthy diet ran many miles every day. Thus when his doctor said "
You have cancer" he objected, explaining to him all about his healthy diet and lifestyle.
His doctor simply repeated the diagnosis: "It does not matter.
You have cancer."
My father objected saying "I don't have any pain" to which his doctor responded "You will"
The pain eventually came when my father was running. He collapsed where he was and had to crawl home.
Until that point he had not sought the
radical treatment that could restore him. The cure, which involved chemotherapy, radiation and surgery was very unpleasant. No one would ever submit to it unless they knew there absolutely no other way. In the same way, Jesus offers us a salvation which is already paid for; nevertheless, it is a
radical even painful procedure since it involves relinquishing our right to rule ourselves - the complete demolition of our inner kingdom of self.