Now is that stated in objection to the established RS?", , it was always a part of His plan to give both angels and people FREE WILL.
Now is that stated in objection to the established RS?", , it was always a part of His plan to give both angels and people FREE WILL.
Now is that stated in objection to the established RS?
I don't understand what you're asking. Can you rephrase it?
Considering your post was indeed in response to the pastor, I considered tipping the scales with the unaccountable "FREE WILL". Due to this thread's concern, I'll assume you wish doesn't apply to anything concerning us?the Romans 13 "servant" (RS)
Considering your post was indeed in response to the pastor, I considered tipping the scales with the unaccountable "FREE WILL". Due to this thread's concern, I'll assume you wish doesn't apply to anything concerning us?
I'm genuinely puzzled by Christianity's rich Biblical competence when it comes 'to all eagerness' to facilitate Capital Punishment (CP)
still does not square with God's will in a contextual clear directive
The bible does not condemn capital punishment. I would vote against it if we had the public will to keep murderers incarcerated for life.
Well, I definitely condemn Tenesee's awful execution program
The problem wasn't the chemical they used; it's that they weren't competent enough to administer it correctly.Yeah they should have injected that lady with a big shot of fentanyl.
That would have done the trick no problem.
I still have no idea what you're asking, as your language appears foreign to me, ,"
Below you will find an example of what this thread's general direction is concerned with, which remains centered on each of our opinions of Romans ch 13:1-5 and in regards to lethal force by God's will. Would be interesting in hearing yours.God Himself is the One that required capital punishment because of seedtime and harvest - man reaps what he sows.
The general Christian-church culture (and myths) of the US clouds our understanding when we read Romans 13 from the perspective of an American: saying that national governmental powers are necessarily good people for God's purpose, , , This portion of scripture actually deals with leadership among the saints.
Below you will find an example of what this thread's general direction is concerned with, which remains centered on each of our opinions of Romans ch 13:1-5 and in regards to lethal force by God's will. Would be interesting in hearing yours.
Below you will find an example of what this thread's general direction is concerned with, which remains centered on each of our opinions of Romans ch 13:1-5 and in regards to lethal force by God's will. Would be interesting in hearing yours.
Yeah.Below you will find an example of what this thread's general direction is concerned with, which remains centered on each of our opinions of Romans ch 13:1-5 and in regards to lethal force by God's will. Would be interesting in hearing yours.
to lethal force by God's will
I can find no example in the New Testament where a person was rightfully killed at the hands of Jesus or any of His disciples. Sure, the Spirit moved on some to kill them, but man's hands remained out of the fray. I think Jesus was clear "If my kingdom were of this world, my people would fight." But His kingdom is not of this world and our enemy is not flesh and blood.
From my AI/SI assistant:When I chose to ask my A.I. assistant, which way it went, this is what it said:
Romans 13:1-5 is explicitly about civil government, not church leadership. The passage commands believers to submit to "governing authorities" because they are instituted by God to maintain social order, punish wrongdoers, and reward those who do good.
While some interpret the text as referring to church leaders, this view is widely rejected for several key reasons:
- The Sword: Church leaders do not "bear the sword," a metaphor for the state's power to enforce laws and punish evil, which is exclusive to civil authority.
That conclusion may be argued from broader biblical principles, but it shouldn't be presented as though Jesus explicitly stated it.“A Christian has a right to kill an attacker in self-defense.”
Yeah.
Paul, as a servant of the Lord, used such language as:
"What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?"
Any "pastor" using that phrasing would empty at least half the pews.
From my AI/SI assistant:
"The text certainly establishes the permissibility of possessing a sword, but the New Testament does not give us a developed doctrine saying:
That conclusion may be argued from broader biblical principles, but it shouldn't be presented as though Jesus explicitly stated it.
The strongest textual case is therefore somewhat narrower:
Jesus did not teach that the possession of a sword was intrinsically incompatible with discipleship.
He did teach Peter not to employ the sword to prevent Jesus' arrest.
Romans 13 assigns civil government a distinctive authority to wield the sword in executing judgment.
Those three propositions can simultaneously be true.
And that, I think, is precisely where the quoted assertion needs more careful wording. It is one thing to say “the church is not the Romans-13 civil magistrate.” It is another to turn that into “therefore physical force is exclusively the province of civil government.” The latter requires an additional biblical argument that the quoted statement, by itself, hasn't supplied." - ChatGPT
While that is true, it does not remain - unrelated from the words of the Master. For did He fail when delivering such depth of of commentary on imprisoned punishment, while not refusing ownership of weaponry?I can find no example in the New Testament where a person was rightfully killed at the hands of Jesus or any of His disciples.
The problem wasn't the chemical they used; it's that they weren't competent enough to administer it correctly.
Maybe she should be the one in charge and they should get "lethal" injections.
I don't understand your comment. Can you reword it?While that is true, it does not remain - unrelated from the words of the Master. For did He fail when delivering such depth of of commentary on imprisoned punishment, while not refusing ownership of weaponry?
We don't need the stuff in our country.With a large shot of fentanylm it makes no difference where the drugs are shot in to a person. They will die shortly after the shot.
At any rate she is still under the order of death so they need to finish the job.
By the looks of things, they would be just fine.You're saying the ordinance of God should be killed instead of this murderer?
We don't need the stuff in our country.
Being ordained doesnt mean you can't screw up; and they obviously have screwed up this very basic rudimentary government responsibility.