"FAITH AND GOOD WORKS"
"There is no problem of "faith and good works" in the spirituality of the
Church. The relationship between faith and good works becomes a
"problem" only when justification is understood as an outward legal
process between God and man. In that case people either fear that
good deeds will come between the soul and Christ or, on the contrary,
they regard deeds as merits in the eyes of God. In the Orthodox view
deeds are not an end in themselves for the doer, but are more like a
saving instrument in the transformation of man's corrupted nature into
a "new creation" (2 Cor. 5:17). Therefore Christ's gospel command-
ments are not law but grace and mercy. They are like medicine given
for our use, without which we cannot get well. Let us think of any
virtue recommended to us in the Gospel: humility for instance. How
else could we grow in humility except by really humbling ourselves in
practice? A prayer from Psalm 119 is often repeated in church
services: "Blessed art Thou, O Lord; teach me Thy statutes!"
"Because of man's corrupted nature, he has no other way of showing
gratitude and love towards Christ than by trying to fulfill in his life the
commandments which Christ has given, which work towards his own
salvation. "If you love me, you will keep my commandments" (Jn. 14:
15)". [page 24: THE FAITH WE HOLD. Archbishop Paul of Finland.
Translated by Marita Nykanen and Esther Williams. Crestwood, NY:
St. Vladimir's Seminary Press, 1999.].
God save us in Christ's mercy: Amen. In Erie PA Scott R. Harrington
"There is no problem of "faith and good works" in the spirituality of the
Church. The relationship between faith and good works becomes a
"problem" only when justification is understood as an outward legal
process between God and man. In that case people either fear that
good deeds will come between the soul and Christ or, on the contrary,
they regard deeds as merits in the eyes of God. In the Orthodox view
deeds are not an end in themselves for the doer, but are more like a
saving instrument in the transformation of man's corrupted nature into
a "new creation" (2 Cor. 5:17). Therefore Christ's gospel command-
ments are not law but grace and mercy. They are like medicine given
for our use, without which we cannot get well. Let us think of any
virtue recommended to us in the Gospel: humility for instance. How
else could we grow in humility except by really humbling ourselves in
practice? A prayer from Psalm 119 is often repeated in church
services: "Blessed art Thou, O Lord; teach me Thy statutes!"
"Because of man's corrupted nature, he has no other way of showing
gratitude and love towards Christ than by trying to fulfill in his life the
commandments which Christ has given, which work towards his own
salvation. "If you love me, you will keep my commandments" (Jn. 14:
15)". [page 24: THE FAITH WE HOLD. Archbishop Paul of Finland.
Translated by Marita Nykanen and Esther Williams. Crestwood, NY:
St. Vladimir's Seminary Press, 1999.].
God save us in Christ's mercy: Amen. In Erie PA Scott R. Harrington