what does that have to do with anything? And I am leaning away from it.. but would it matter?? You don't believe "all Isreal (national" will be saved when God said they will.. so who cares about the rapture?
You claimed you don't follow a man, yet the pre-trib rapture rests at the feet of John Nelson Darby - the "father of modern dispensationalism and futurism" - via Margaret McDonald and Edward Irving. No honest futurist that has bothered to investigate, will try to pretend that 19th century John Darby isn't responsible for the 7-year tribulation, pre-trib rapture, rebuilt temple, pre-millennial, eschatological scheme as held in the futurist church today. In other words, while you may not have realized it,
you follow a man. If you still doubt that, try reconciling Darby's pop-eschatology with the Gospel. Why on earth do you think Herod's temple was torn down? The fact is that Jesus built His/our temple in 3 days, just as He said He could:
John 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. 20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? 21 But he spake of the temple of his body. 22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and
they believed the scripture, and the word which Jesus had said.
I ask the same of you: 1 Corinthians 3:16
Know ye not that ye are the temple of God, and [that] the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which [temple] ye are.
Fellow citizens with the saints, in the whole household of God, both on this side of the kingdom and the other.
Ephesians 2:19 Now therefore ye are no more strangers and foreigners, but
fellowcitizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone]; 21 In whom all the building fitly framed together groweth unto
an holy temple in the Lord: 22 In whom ye also are builded together
for an habitation of God through the Spirit.
The one true tabernacle that the Lord pitched and not man:
Hebrews 8:1 Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2 A minister of the sanctuary, and of
the true tabernacle, which the Lord pitched, and not man.
Indeed, God doesn't dwell in temples made with hands:
Acts 17:24
God that made the world and all things therein, seeing that he is Lord of heaven and earth,
dwelleth not in temples made with hands;
The Messiah, Jesus Christ, having built His temple in three days, while ushering in His kingdom in the first century, through His crucifixion, death and resurrection:
Matthew 16:28 Verily I say unto you,
There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
I will remain humbly honored as my brother John's companion in the kingdom of Jesus Christ:
Revelation 1:9
I John, who also am your brother, and companion in tribulation, and in
the kingdom and patience
of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
That is a definite article "the" before kingdom (as well as "the" before tribulation) in the Koine Greek. ONE kingdom. ONE tribulation.
The kingdom of Jesus Christ is, and will remain, specifically not of this world:
John 18:36 Jesus answered,
My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
In reading the above verses why would you desire to:
1. Exclude Jews from the new covenant?
2. Cheer on a restoration of the old covenant that waxed away?
3. Suggest that Jesus' one sacrifice for sins forever was somehow so insufficient, incomplete and unfinished, that a resumption of animal sacrifices in the future would be appropriate or sanctified for any reason?
4. Take salvation through the Gospel away from Jews when it was specifically given to the Jew first?
5. Denigrate the temple that Jesus built in three days, by cheering on a future physical temple, made with hands?
6. Believe that God would dwell in a temple made with hands?
7. Believe such a temple could ever be consecrated, to then be desolated, when our high priest is seated in the true tabernacle that the Lord pitched, and rules in His kingdom today?
8. Reject the kingdom of Jesus Christ that arrived in the first century, to cheer on some future kingdom on earth, when Jesus told us His kingdom is specifically not of this world?
The answer to all those questions boils down to John Darby's 19th century interpretation of the figurative language of Daniel's Old Testament prophetic dream?
Sound doctrine must obviously begin with literal verses in literal passages that are not open to interpretation, before even beginning to try to interpret, the figurative language of dreams and visions in prophecy.
Jesus IS everlasting righteousness:
Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God;
Not only that, Daniel's book was sealed until the "time of the end". Either you must believe that time began in the early 19th century, or that John Nelson Darby's eschatological scheme must be false. Since the Scofield Reference Bible popularized John Darby's dispensational/futurist eschatological scheme in the 20th century church, as it is still held today, let's look at Scofield notes on Daniel's "time of the end":
"The "time of the end" in Daniel. The expression, or its equivalent, "in the end," occurs, Daniel 8:17-19; 9:26; 11:35,40,45; 12:4,6,9.
Summary:
(1) The time of the end in Daniel begins with the violation by "the prince that shall come" (i.e. "little horn," "man of sin," "Beast") of his covenant with the Jews for the restoration of the temple and sacrifice Daniel 9:27 and his presentation of himself as God; Daniel 9:27; 11:36-38; Matthew 24:15; 2 Thessalonians 2:4; Revelation 13:4-6 and ends with his destruction by the appearing of the Lord in glory. ; 2 Thessalonians 2:8; Revelation 19:19,20.
(2) The duration of
the "time of the end" is three and one half years, coinciding with
the last half of the seventieth week of Daniel. Daniel 7:25; 12:7; Revelation 13:5."
Do you think the 19th century was the last half of the 7-year tribulation? If not then please explain how Darby defeated the seal on the book of Daniel.