“Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by” (John 8:53-59).
“Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am . . .”
Now my test says, “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am . . .”
Now, you think about that—the word rendered ‘was’ in that phrase there, and the word ‘am’ are quite different, to say the least. The one clause means that Abraham was brought into being. Yeah, if you understand the words there in the clause, it says ‘Abraham was.’ And so, therefore, he was brought into being. The other clause signifies, ‘I exist.’ ‘I exist.’ The statement, therefore, is not that Christ came into existence before Abraham did, but that He never came into being at all, but existed before Abraham had a being. In other words, existed before Creation or eternally.
“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God” (John 1:1-2).
Jesus said, “Before Abraham was, I am . . .” Before Abraham was born, I had a glorious existence with the Father, and am still invariably the same and one with Him. Our Lord here, in the strongest terms, asserts His proper divinity, declaring Himself to be—what John more largely expresses and as we see in the Book of Revelation . . .
“I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty” (Revelation 1:8).
“And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:14).
You would think that when the Lord Jesus Christ said, ‘I am,’ it would ring some bells. If you remember when he was betrayed by Judas with that kiss—if you remember—when those people were going to try to take Him, and when they ask Him if He is Jesus He said, ‘I am,’ it says that they all fell back. Now you know it is God’s plan, because if somebody said that and I am boosted about twenty feet back—I’d think twice about putting cuffs on him. I’m going to tell that is just the way it is. So, you see God in that entire plan in the garden because the fulfillment had to be taken place.
“And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail” (Hebrews 1:12).
Talking about the Lord, talking about gathering all the stars in the sky and folding them up. What an amazing thing—thinking about our Creator, and to bring it down to Abraham. Abraham is the great father for Israel—for the Jewish people—and in his Seed the entire world is going to be blessed. And that Seed is the Lord Jesus Christ. And here, Jesus Christ is present in front of them. And they questioned Him. Who did? The religious people.
Common people, a lot of them simpletons, they’d follow whatever other people say, but mainly it was the common people that ‘received Him gladly.’ And He noticed that. And not only that, He also noticed that a whole lot of Gentiles were receiving Him, instead of Israel. And thank God that we got in.
Now John had reasons for saying that “word was with God, and the word was God . . . and the word was made flesh,” if Jesus in His divine consciousness had never elsewhere spoken of having had a being before His manifestation, of having taken part with His Father from the beginning of being one with the Father, of being greater than the Temple, or the Sabbath as being the object of the eternal love in coming down from heaven, in laying down His life that He might take it again. And if the language of the Apostles had not entirely prepared our mind for the data on which such conclusions rested, a generation before this Gospel was reduced to form. We might join the effort to resist such a claim as that of eternal preexistence—in other words, believing in God.
But the whole tenor of the Gospel and the entire New Testament teaching are seen more and more to turn upon this fundamental position and this is it . . . that in Christ “dwelleth all the fulness of the Godhead . . .”, that He had life in Himself and in eternity. And that the manhood has not only been lifted to the highest place in human remembrance, but to the midst of the throne.
“Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father” (John 10:17-18).
These are the words from the Lord Jesus Christ. We are talking about a greater than Abraham is here. Now they didn’t get it. Most of you, I’m looking around here—you’re born again, you’re saved, you know the Lord Jesus Christ—so this is no new news to you. But the world still approaches Christ the exact same way. He is not preexistent, He is just a human, Jehovah’s Witness believe that He is just ‘the first of creation,’ and on and on and on they do this thing. But you and I know better. And we take the words of God literally. Unless He tells you to take it any other way, we take it words of God literally—black and white—what they say is what they mean. And it’s important to understand that.
“Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am . . .”
Now my test says, “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am . . .”
Now, you think about that—the word rendered ‘was’ in that phrase there, and the word ‘am’ are quite different, to say the least. The one clause means that Abraham was brought into being. Yeah, if you understand the words there in the clause, it says ‘Abraham was.’ And so, therefore, he was brought into being. The other clause signifies, ‘I exist.’ ‘I exist.’ The statement, therefore, is not that Christ came into existence before Abraham did, but that He never came into being at all, but existed before Abraham had a being. In other words, existed before Creation or eternally.
“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God” (John 1:1-2).
Jesus said, “Before Abraham was, I am . . .” Before Abraham was born, I had a glorious existence with the Father, and am still invariably the same and one with Him. Our Lord here, in the strongest terms, asserts His proper divinity, declaring Himself to be—what John more largely expresses and as we see in the Book of Revelation . . .
“I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty” (Revelation 1:8).
“And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:14).
You would think that when the Lord Jesus Christ said, ‘I am,’ it would ring some bells. If you remember when he was betrayed by Judas with that kiss—if you remember—when those people were going to try to take Him, and when they ask Him if He is Jesus He said, ‘I am,’ it says that they all fell back. Now you know it is God’s plan, because if somebody said that and I am boosted about twenty feet back—I’d think twice about putting cuffs on him. I’m going to tell that is just the way it is. So, you see God in that entire plan in the garden because the fulfillment had to be taken place.
“And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail” (Hebrews 1:12).
Talking about the Lord, talking about gathering all the stars in the sky and folding them up. What an amazing thing—thinking about our Creator, and to bring it down to Abraham. Abraham is the great father for Israel—for the Jewish people—and in his Seed the entire world is going to be blessed. And that Seed is the Lord Jesus Christ. And here, Jesus Christ is present in front of them. And they questioned Him. Who did? The religious people.
Common people, a lot of them simpletons, they’d follow whatever other people say, but mainly it was the common people that ‘received Him gladly.’ And He noticed that. And not only that, He also noticed that a whole lot of Gentiles were receiving Him, instead of Israel. And thank God that we got in.
Now John had reasons for saying that “word was with God, and the word was God . . . and the word was made flesh,” if Jesus in His divine consciousness had never elsewhere spoken of having had a being before His manifestation, of having taken part with His Father from the beginning of being one with the Father, of being greater than the Temple, or the Sabbath as being the object of the eternal love in coming down from heaven, in laying down His life that He might take it again. And if the language of the Apostles had not entirely prepared our mind for the data on which such conclusions rested, a generation before this Gospel was reduced to form. We might join the effort to resist such a claim as that of eternal preexistence—in other words, believing in God.
But the whole tenor of the Gospel and the entire New Testament teaching are seen more and more to turn upon this fundamental position and this is it . . . that in Christ “dwelleth all the fulness of the Godhead . . .”, that He had life in Himself and in eternity. And that the manhood has not only been lifted to the highest place in human remembrance, but to the midst of the throne.
“Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father” (John 10:17-18).
These are the words from the Lord Jesus Christ. We are talking about a greater than Abraham is here. Now they didn’t get it. Most of you, I’m looking around here—you’re born again, you’re saved, you know the Lord Jesus Christ—so this is no new news to you. But the world still approaches Christ the exact same way. He is not preexistent, He is just a human, Jehovah’s Witness believe that He is just ‘the first of creation,’ and on and on and on they do this thing. But you and I know better. And we take the words of God literally. Unless He tells you to take it any other way, we take it words of God literally—black and white—what they say is what they mean. And it’s important to understand that.
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