Hey, thanks for responding to my posts. Sorry if I came off as rude at all.
I just believe Jesus' words in Matthew 7:21-24 and therefore see it as a requirement to follow his teachings in the sermon on the mount for salvation. He is clear to me that he is saying only those who follow his sayings will enter into the kingdom of heaven. I think you might see it differently because you say the will of the Father that Jesus is speaking about here is to believe in the Son. I don't see it that way, if you read on in verse 24 he correlates the will of the Father with his sayings.
I trust in Jesus alone for salvation in that I trust his death for my sin, but I also trust in him as who he is, the Christ (Messiah) and believe that he was given words by God to speak. So I take him very seriously when he says only those who do the will of the Father will enter into the kingdom of heaven. I believe eternal life comes through believing in him, but believing in him completely, that he is the Christ, and that he told the truth.
The word "salvation" has become Christian code for going to heaven when you die. And that is an extremely shallow understanding.
Lord Jesus said that we must be born again even to see the kingdom of God. The sermon on the mount obviously is perfect teaching, but there is one problem. It does not say how to live the life that God is pleased with.
I was blessed in that I knew nothing of Christian doctrine. I'd never read the Bible. I knew Jesus as an historical figure, from Christmas and Easter and forced attendance at church. I was born again by accepting that I am a sinner and the death and resurrection of Jesus as full payment for my sins. I could not explain it but I knew that my sins were forgiven and that I had changed. I could not follow the teachings of Christ because I did not know them.
My experience is far from unique. Especially these days, there is a great lack of knowledge among unbelievers. So to say that we are saved, in the sense of sins forgiven and being born again, by following the requirements of the teachings of Jesus is incorrect. The thief on the cross certainly did not follow the teaching of the sermon on the mount.
Because the word "salvation" has lost so much meaning, I prefer to use the word "deliverance". Luke 4:18 is the gospel of the kingdom. It is the gospel of deliverance from what binds the sinner and keeps him from the abundant life that Jesus came to give.
There are two deliverances according to the word of God. The first is from the penalty of sin. We have the assurance of sins forgiven and being made right with God. It is the starting point of our spiritual journey. Our spirit man is made alive and we become new creations in Christ, not by anything that we do but by God Himself. The second deliverance is the "salvation of the soul", which Peter calls the "goal of your faith". (1 Peter 1:9). This refers to the process of being delivered that Jesus spoke of in Luke 4:18.
Everyone comes to Christ with problems and attitudes that God wants to change. It is not because He is mad at us, it is because those things are a curse and a blight. We don't always realise the effects of the problems we suffer. Some are immediately obvious. I was borderline alcoholic and it did not take me long to realise that it was a serious bondage. But for other problems, we may have carried them for so long we do not realise that they are harmful.
The Christian life is a marathon. We run the race that God sets before us, often stumbling, falling, failing and encountering obstacles. As we grow in Christ, we will begin to change. We may not see the change, but God does and so do others.
God leads us by His Spirit. Tell me where in the Bible that says I had to quit competitive table tennis. God told me to do that. There are many issues of life that cannot be determined by a Bible verse. We learn God's ways as we get to know Him. And that is the definition of eternal life, knowing God and knowing Jesus. (John 17:3)
The saddest people are those who accepted Christ but who are reluctant to change. Too many want to cling to their old way of life. Partly, this is due to a watered down gospel that is all too common today. Such people may be saved, but they miss out on God's best for them. And those people may be left out of God's kingdom. It does not mean they go to hell, but it does mean that they do not enjoy the rewards and blessings that are for those who carry their cross and deny themselves.
The one short life we have now is all we get to prepare for eternity. The wise do not waste it.