Here's my take on "when that which is perfect", which CANNOT be Jesus since he isn't a "that". I previously posted this as part of a short study on spiritual gifts.
REPOST
The subject of spiritual gifts is difficult to understand, hence very controversial, and equally difficult to unravel.
First, look at the way Paul began the Corinthian letter starting at 1 Cor1:10 wherein he's discussing contentions and divisions in Corinth and the need for unity which sets the stage for the rest of 1 Cor; and keep in mind, this was written to them in their time, addressing their near term issues, and not to us nor considering some future event. And note that the church was a fledgling body with little to guide and hold it together, prone to division, contention, and falling away, such as was also warned of in Heb 6 as well.
You have to first ask yourself what is "that which is perfect"? It's not referring to Jesus or his return, Jesus is not a "that".
The answer can be found in Eph 4:13 wherein it states 'till we all come to the unity of the faith unto a perfect man, that being the perfection of the body of Christ: this then addressing the previous need for the miraculous manifestation of the gifts, parts of the body as equated to the body of a man, noted in 1 Cor 12:8-10. We now have the bible to guide us and no longer need such miraculous piece meal parts of the body. Also note, the interlinear says "should come" not "is come" which also supports the idea of the possible replacing of something permanent for the temporal nature of the gifts.
The "face to face" and "known as we are known" relates to the distinction between the OT writings when reading Moses, and coming to Christ via the NT and the comparison to the veil when reading Moses, and we now, and they then, being able to look into a glass (mirror) and seeing a reflection of Christ as opposed to our own image.
To piece it all together, you must consider the gifts and their need at that time, all being necessary in the early church to edify and grow it, such as by tongues, being a sign to unbelievers, miracles, prophesy, etc.
I've posted all the pertinent parts of scriptures from 1 Cor 12, 13, Gal 3, and Eph 4. Look closely at the similarity of words and phraseology used and piece those similar words and phrases together to get an understanding of their meaning as relates to the subject.
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REPOST
The subject of spiritual gifts is difficult to understand, hence very controversial, and equally difficult to unravel.
First, look at the way Paul began the Corinthian letter starting at 1 Cor1:10 wherein he's discussing contentions and divisions in Corinth and the need for unity which sets the stage for the rest of 1 Cor; and keep in mind, this was written to them in their time, addressing their near term issues, and not to us nor considering some future event. And note that the church was a fledgling body with little to guide and hold it together, prone to division, contention, and falling away, such as was also warned of in Heb 6 as well.
You have to first ask yourself what is "that which is perfect"? It's not referring to Jesus or his return, Jesus is not a "that".
The answer can be found in Eph 4:13 wherein it states 'till we all come to the unity of the faith unto a perfect man, that being the perfection of the body of Christ: this then addressing the previous need for the miraculous manifestation of the gifts, parts of the body as equated to the body of a man, noted in 1 Cor 12:8-10. We now have the bible to guide us and no longer need such miraculous piece meal parts of the body. Also note, the interlinear says "should come" not "is come" which also supports the idea of the possible replacing of something permanent for the temporal nature of the gifts.
The "face to face" and "known as we are known" relates to the distinction between the OT writings when reading Moses, and coming to Christ via the NT and the comparison to the veil when reading Moses, and we now, and they then, being able to look into a glass (mirror) and seeing a reflection of Christ as opposed to our own image.
To piece it all together, you must consider the gifts and their need at that time, all being necessary in the early church to edify and grow it, such as by tongues, being a sign to unbelievers, miracles, prophesy, etc.
I've posted all the pertinent parts of scriptures from 1 Cor 12, 13, Gal 3, and Eph 4. Look closely at the similarity of words and phraseology used and piece those similar words and phrases together to get an understanding of their meaning as relates to the subject.
Show trimmed content
The "face to face" and "known as we are known" relates to the distinction between the OT writings when reading Moses, and coming to Christ via the NT
That is assumed. The text does not say that, nor was Paul teaching that in the text. The Context is Love. Also, Chapter 14 is a unity chapter along with Chapter 12. You are trying to elitze then text with three verses at the expense of three chapters.
Chapter 1 of 1corinthians
4 I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, 5 that you were enriched in everything by Him in all utterance and all knowledge, 6 even as the testimony of Christ was confirmed in you, 7 so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, 8 who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. 9 God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.
FYI, the very opening text speaks of the coming of the Lord, which is also known as the "Day of our Lord."
chapter 2
10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. 11 For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God.
12 Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.
13 These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.
14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. 15 But he who is spiritual judges all things, yet he himself is rightly judged by no one. 16 For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ.
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