In Isaiah 7-10 and Jeremiah 50-51, the Godhead is LORD God of hosts, LORD of hosts and the Holy One of Israel.
LORD is English for YHWH.
2 Corininthians 5:19. God was in Jesus reconciling the world to himself.
Those that say God did the work of our salvation (true, we only need to believe and confess) so Jesus was God (true but not exactly accurate according to this verse which they would prefer to say "Jesus was God reconciling the world to himself."
The Athanasian Creed ends with unless you believe these things, you cannot be saved.
The prideful statement of exclusion filters down through the history of the church.
What is wrong with the Creed?
The phrase "eternally begotten" takes away from begotten as a human.
The Creed was written as an argument against Arius who taught that Jesus did not exist until he was begotten as a human.
Another phrase, Jesus was "not man changing into God but God into man," while keeping all of his divine attributes while adding human attributes that are limited and finite, keeping both natures separate but in union (Arius argued for one human nature).
Conclusion, Jesus always had his divine attributes.
The gospel of John agrees. Jesus' night of doubt and confusion in the garden of Gethsemane makes no sense to John so it becomes the garden across the Kidron Valley where Jesus was arrested (18:1)
LORD is English for YHWH.
2 Corininthians 5:19. God was in Jesus reconciling the world to himself.
Those that say God did the work of our salvation (true, we only need to believe and confess) so Jesus was God (true but not exactly accurate according to this verse which they would prefer to say "Jesus was God reconciling the world to himself."
The Athanasian Creed ends with unless you believe these things, you cannot be saved.
The prideful statement of exclusion filters down through the history of the church.
What is wrong with the Creed?
The phrase "eternally begotten" takes away from begotten as a human.
The Creed was written as an argument against Arius who taught that Jesus did not exist until he was begotten as a human.
Another phrase, Jesus was "not man changing into God but God into man," while keeping all of his divine attributes while adding human attributes that are limited and finite, keeping both natures separate but in union (Arius argued for one human nature).
Conclusion, Jesus always had his divine attributes.
The gospel of John agrees. Jesus' night of doubt and confusion in the garden of Gethsemane makes no sense to John so it becomes the garden across the Kidron Valley where Jesus was arrested (18:1)